Teaching Cultural Awareness through Mental Models
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Teaching Cultural Awareness through Mental Models Written by Jane del Villar Coman Hill Elementary School, a K-2 building in the Byram Hills Central School District of Armonk, NY, is integrating systems thinking tools into a diversity awareness initiative. The district began diversity training in 2005, using a framework called cultural proficiency, or the “lens through which we explore and expand our moral views,” (CampbellJones, CampbellJones & Lindsey, 2010). Last year, members of the Coman Hill faculty and administration began a study group to deepen knowledge on the cultural proficiency framework and build the capacity of teachers in discussing, modeling and facilitating conversations about exemplary practice. The group explored the essential question, “What does a culturally proficient classroom look like?” In the spring of 2012, the Cultural Proficiency Study Group felt that it was time to take its learning and experience to the students of Coman Hill. The group knew it wanted to incorporate children’s literature into the introduction of cultural proficiency to students, and looked through many fiction and nonfiction titles for possible classroom use. In looking over the books, however, the committee felt somewhat stymied. The books seemed to be issue-specific, and not conducive of a systemic approach to the topic of cultural awareness. Dr. Tim Kaltenecker, Byram Hills’ Assistant Superintendent for Curriculum, mentioned that a systems thinking methodology might be a good way to introduce cultural proficiency to students. He led the committee through a basic introduction of systems thinking tools. In September of 2013, the committee decided to introduce cultural proficiency to its K-2 students 1
through the use of mental models, metacognitive thinking and literature. Using the idea of a mental model—defined at Coman Hill as a belief or attitude, consciously or unconsciously formed, which shapes the way we view the world and take action—allowed teachers to target issues of diversity by addressing the ways we think about differences. If students could be set on the path of metacognitive thought, i.e., thinking about their thinking, they would have the tools with which to deal with specific issues, as they came up. Jane del Villar, Coman Hill librarian, first introduced the idea to a second grade class. She used the Susan Meddaugh book, Harry on the Rocks, in which Harry, a shipwrecked dog, hatches and raises a lizard which he finds on the island. When Harry finds out that the lizard is really a dragon, his mental model of dragons kicks in (i.e., they’re dangerous, they might eat you), and he shuns the little creature who, up until then, had been his sole friend on the island. The students “got” the concept that a mental model is a set of beliefs which is often arrived at without really understanding how or why. They brainstormed ways in which Harry could have worked through this mental model. “Harry could think about what the dragon did for him,” said one student. “Harry could have thought back to how much he liked the dragon before he knew what it was,” voiced another. “He could have let the dragon know how he was feeling, and they could have talked it out,” added a third. Mrs. del Villar realized that this lesson had given students a way to discuss prejudice and acceptance through the lens of a fictitious character, as well as a way to apply it to their own thinking about the world. Students had become aware of their assumptions about self, others and the context in which people work together (CampbellJones, CampbellJones & Lindsey, 2010). A group of teachers agreed to continue piloting the lessons, using a three-pronged approach. First, a story and an introduction to the concept would take place in the library. Second, a follow up lesson and technology piece would be taught. And third, the classroom teacher would continue the lesson, either centering it on the same book, or using a different one. 2
One book used with first grade students was the story of Small Saul. In this tale Small Saul is a pirate of diminutive size. He loves to do homey things around his ship, he is nurturing and he is not piratical in any of the stereotypical ways. Children being introduced to the story were first asked for their opinions on the character traits of pirates. They said things like, “They’re rough,” “They’re mean,” “They steal,” “They’re dirty.” Two pictures from the book were then shown to the students. One depicted Small Saul’s crewmates looting and pillaging a bejeweled young woman. The other showed Small Saul offering the same, now bedraggled, young woman a plate of cookies and a flower. Students voted on the picture that best expressed their mental model of pirates. Almost all children voted for the stereotypical pirate picture. In the story, the pirates ridicule Small Saul for his kindness. In fact, after spending some time with him aboard their ship (during which period he attends to their injuries, bakes delicious desserts, and makes the ship bright and homey), the pirates decide that Small Saul is not a real pirate and that they are going to get rid of him. They push him overboard and sail off. Of course, they begin to miss him almost immediately. They realize that Small Saul, although a very different kind of pirate, is like a treasure. They go back to get him. In the last illustration of the book, we see the pirates, themselves, taking on some of Small Saul’s ways—baking cakes, showing kindness and nurturing their small, different, treasured colleague. First graders responded to this story with empathy. In the discussion which followed the story, they described their own mental models of pirates and how they had changed. “I thought pirates were mean and dirty, but they don’t all have to be mean.” When asked if the pirates aboard the Rusty Squid had changed their own mental models of how a pirate should be, they emphatically said yes. “The pirates realized that Small Saul could be a pirate, too, even though he was different,” and, “The pirates decided that Saul was a treasure and he belonged on their 3
ship.” When children were asked what they should do if they have a negative mental model of someone, they replied with responses such as, “Give the person a chance,” and, “You should get to know someone before you make up your mind about them.” These responses demonstrate the beginning of culturally proficient communication through “effective cross- cultural communication” (CampbellJones, CampbellJones, & Lindsey, 2010, p.43). Coman Hill technology teacher Rekha Singh took the Small Saul lesson one step further. Her students investigated Small Saul’s character traits. The students in Mrs. Singh’s classes wrote about the character traits Small Saul possessed which made the pirates change their mental models and decide that he was “like a treasure.” Mrs. Singh helped her students to activate their higher order thinking skills by having them reflect on what sort of person Small Saul was. Students were able to identify various character traits which made Small Saul a “treasure” and give examples to support their thinking. For example, “Small Saul was just like a treasure because he was kind when he made food for the pirates.” Second grade students read the story, The Sandwich Swap, by Her Majesty Queen Rania Al Abdullah, in their classrooms. In the story, Lily and Salma are the best of friends and do everything together. Unfortunately, they each develop a mental model that the other has a “weird” lunch. Lily eats peanut butter and jelly every day, and Salma eats a hummus in a pita. The difficulties escalate until finally the girls decide to try one another’s food. Second graders discussed what each girl’s mental model of the other’s food was. Second grade teacher, Betsy Eininger said, “We have had these sorts of conversations with our students before, but using the idea of mental models has allowed the discussions to go deeper.” In the past a student might have said, “That’s mean” or “That’s wrong” in response to a character like Lily or Salma’s actions, but using mental models has given students a way to get into the thought processes of others, has made them want to look for the reasons underlying certain behaviors and figure out 4
how issues should best be approached. “I see my students being less judgmental,” stated Mrs. Eininger, who has been experimenting with expanding her systems thinking introduction to other areas of the classroom. “I was afraid to attempt it at first, “she said, “but my students like it. Looking at the big picture makes sense to them. The concept of the parts contributing to the whole is a structure with which they feel comfortable.” Another second grade teacher, Nicole Cavalieri noticed, “Not only are my students connecting to the concept of mental models, they can also apply it to authentic situations. They are using mental models to think about their thinking and then to attempt to change their behaviors and reactions. Our conversations have been elevated. ” Mrs. Cavalieri’s students have realized that they cannot necessarily change someone’s mental model, but that, with understanding, our mental models can work together and, “when our differences help us to work together, we become very powerful.” CampbellJones, CampbellJones, and Lindsey (2010) call this our moral response to others. They state that, “As a culturally proficient individual and organization, the focus is on what emanates from within and how it manifests outwardly to engage with others” (p. 61). After one year of using the concept of mental models to deepen its knowledge of cultural proficiency, the study group at Coman Hill Elementary School is positive about the future. In just one year, the seed for respectful dialog has been planted in the minds of Byram Hills’ youngest students. In closing, it is worthwhile to re- visit the question, “What does a culturally proficient classroom look like?” As the Coman Hill school community continues its investigation of this most essential question, one thing is clear. The answer lies not only in in accepting the differences, but also in identifying the commonalities that exist among us all. As the insightful second grader above suggested, “You can get over a bad mental model by talking to the person and seeing if you like the same stuff.” 5
References CampbellJones, F., CampbellJones, B. and Lindsey, R.B. (2010). The cultural proficiency journey: Moving beyond ethical barriers toward profound school change (p.17). Thousand Oaks, CA: Corwin. Meddaugh, S. (2003). Harry on the rocks. Boston, MA: Houghton Mifflin. Rania, Queen, consort of Abdullah II, King of Jordan, 1970- (2010). The sandwich swap. New York, NY: Disney/Hyperion Books. Spires, A. (2011). Small Saul. Toronto, ON: Kids Can Press. 6
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