New Disciples Class Outline - Zion Baptist Church
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New Disciples Class Outline
Objectives
• provide support and a comfortable learning environment for new disciple so they feel welcomed
and loved in their new church home
• provide the foundation for growth from membership to discipleship through the Word of God
• explore the basic doctrine of the Baptist church
• provide an introduction to the history, vision, mission and ministries of Zion Baptist Church as a
foundation for ministry membership
Exploring Salvation
Growing in Relationship with God through Prayer and Bible Study
What Baptist Believe Pt. I-Doctrine of the Baptist Church & the History, Mission and Vision of Zion Baptist
Church- Page 17
Understanding and applying the Church Covenant Page 29-
Understanding our role as responsible Stewards of God’s gifts page 37-.
Your Spiritual Gifts and Talents page 51 –
Spiritual Gift survey http://www.christianet.com/bible/spiritualgiftstest.htm–
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New Disciples Class: Class II DEFINITION AND NECESSITY OF SALVATION sal-va-tion (salva/shen), n. [ME. Slavacioun; OFr. Sauvation; L. salvation,
Sin separates us from God
Isaiah 59:1-2 (NIV) Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. 2. But your
iniquities have separated you from your God; your sins have hidden his face from you, so that he will not
hear.
In Romans 6:23 , we saw that, “For the wages of sin is death”. This is a spiritual death, which is a separation
from God in eternity for those who are lost. Since God is in heaven, and those who experience this spiritual
death are separated from God, they cannot go to heaven. This leaves only one place for them to go, hell. We
see hell spoken of as the second death in Revelation 21:8, “the lake which burns with fire and brimstone:
which is the second death.”
Salvation
Salvation means wholeness and deliverance from destruction. It is the gift of eternal life. There are no human
beings on this earth who could save themselves or others from our present state of death and destruction, or
the evil that surrounds us on a daily basis. Therefore, salvation is truly a gift of God. God’s plan of salvation
for the world can only be found in Jesus Christ, God’s perfect sacrifice, the Lamb of God. He sent His Son, as a
living sacrifice, to die on the cross, in order to redeem humanity from the dominion of sin. He will save
anyone who asks Him for that salvation.
We receive salvation by asking the Lord Jesus Christ to save us in an act of faith. This act of faith is a
conviction that the gospel message of Christ is true, in which we acknowledge our need for salvation, and
believe in our hearts that God sent His only begotten Son to save us. A person is saved by grace, which is
God’s divine favor, freely given to a person, no matter what that person has done in the past. The only way to
forfeit salvation is to reject the gospel message (good news) of Christ.
God sent His Son to bear the results of sin that entered into thehuman race, by shedding His innocent blood
on the cross, the righteous for the unrighteous, in order to redeem us. When we ask Jesus Christ to give us
this salvation, He gives us a new nature, His Holy Spirit and seals us until the day of our complete redemption.
Our complete redemption will be fully realized at the Second Coming of Christ.
The Plan of Salvation
1. Admit you are a sinner.
“For all have sinned, and come short of the glory of God,” (Romans 3:23)
“ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all
men, for that all have sinned.” (Romans 5:12)
“If we say that we have not sinned, we make him a liar, and his word is not in us.” (1John 1:10)
2. Be willing to turn form sin (repent)
Jesus said, “I tell you , Nay, but except ye repent, ye shall all likewise perish.” (Luke 13:5)
“And the times of this ignorance God winked at; but now commandeth all men every where to repent.”
(Acts 17:30)
3. Believe that Jesus Christ died for you, was buried, and rose from the dead.
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“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should
not perish, but have everlasting life.” (John 3:16)
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans
5:8)
“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath
raised him from the dead, thou shalt be saved. “( Romans 10:9)
4. Through prayer, invite Jesus into your life to become your personal Savior.
“For with the heart man believeth unto righteousness; and with the mouth confession is made unto
salvation.” )Romans 10:10)
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)
Justification, Sanctification and Glorification
The word of God speaks of “salvation” in three tenses- past (Ephesisans2:8), present (Philippians 2:12)
and future (Romans 13:11)- or in other words, of justification, sanctification and glorification. Thus,
salvation is a process and we are in the process of being saved.
Justification means that we have been declared righteous in God’s eyes, on the basis of Christ’s death,
resurrection and ascension. This is not on the basis of our works (Ephesians 2:8-9), for even our
righteous deeds are like filthy rags in God’s sight (Isaiah 64:6). We are clothed with the righteousness
of Christ (Galatians 3:27). Repentance and faith are the conditions for being forgiven and justified (Acts
20:21).
Repentance and faith are followed by Baptism by immersion in water, whereby we publicly testify to
God, to men, and to demons that our old man is indeed buried (Romans 6:4,6). We can then receive
the baptism in the Holy Spirit, whereby we are endued with power to be witnesses for Christ by our life
and our lips (Acts 1:8). The baptism in the Holy spirit is a promise to be received by faith, by all of
God’s children (Matthew 3:11; Luke 11:13). It is the privilege of every disciple to have the witness of
the Spirit that he is indeed a child of God (Romans8:16) and also to know for certain that he has indeed
received the Holy Spirit (Acts 19:2).
Justification does not mean that a born-again believer ceases to sin and does not mean that God
ignores sin. On the contrary, justification is the act of a loving yet just God punishing your sins and
mine upon Jesus, without reducing either His love or His justice. The price that was paid on the cross
declares to the whole world the enormous depravity of mankind, God’s hatred of sin, and the
necessary punishment that it warrants (Mark 15:34, 2 Cor5:21). At the same time it declares the love of
the Almighty for all people by having provided such atonement by the sacrifice of His only begotten
Son (John 3:16). All those who believe this, who accept Jesus Christ as their Savior, are justified in
God’s eyes (Rom 3:22). “Therefore, there is now no condemnation for those who are in Christ Jesus”
(Romans 8:1).
Sanctification (meaning ‘being set apart’ from sin and the world) is the process in which we work to
become more Christ like. Sanctification begins with the new birth (1Corinthians 1:2) and that should
continue throughout our earthly life (1Thessalonians 5:23-24). This is a work that God initiates in us
through the Holy Spirit, writing His laws upon our hearts and minds; but we have to do our part,
working out our salvation with fear and trembling (Philippians 2:12-13) It is we who are to put to death
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the deeds of the body through the power that the Spirit offers us (Romans 8:13). It is we who have to
cleanse ourselves from all filthiness of the flesh and the spirit, perfecting holiness in the fear of God
(2Corinthians7:1).
It is this law of love that God now seeks to write in our hearts, for that is His own nature (Hebrews
8:10; 2 Peter 1:4). The outward manifestation of this will be a life of victory over all conscious sin and
of obedience to all of Jesus’ commandments (John 14:15).
While it is possible to be perfect in our conscience here and how (Hebrews 7:19; 9:9,14), it is not
possible to be sinlessly perfect until we have a glorified body at Jesus’ return (1 John 3:2). We can be
LIKE Him only then. But we must seek to WALK as He walked even now (1 Jon 2:6). As long as we have
this corruptible body, unconscious sin will be found in it, however much we may be sanctified (1 John
1:8). But we can be perfect in our conscience (Acts 24:16) and be free from conscious sin ( 1John 2:1a),
even now, if we are wholehearted (1 Corinthians 4:4).
Glorification is the final part of our salvation, when we will become sinlessly perfect (Romans 8:23;
Philippians 3:21). This is when we will meet our Savior face to face.
Two Baptist Ordinances
Baptism- Public sign of your expression of faith. “Baptize” is translated from the original Greek wodk
“baptizo” which means to immerse. Symbolic of washing the whole soul in the blood of Christ, the
death, burial and resurrection; and a confirmation of our faith, that as certainly as the body is buried
under water, and riseth again, so certainly shall the bodies of the saints be raised by the power of
Christ, in the day of the resurrection to reign with Christ.
Communion- The Lord’s supper is done in remembrance of the love of God that led Jesus to give
himself a sacrifice for sin. For believers, the Supper affords a time for special communion with the
Lord, expressing thanks for his sacrifice that enables us to be forgiven of our sin. Thus the Lord’s
Supper is also referred to as Communion.
Right Hand of Fellowship
“When James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to
me, they gave me and Barnabas the right hand of fellowship, that we should go the Gentiles and they
to the circumcised.” (Galatians 2:9).
The right-hand is extended as a sign of peace in Biblical days. Zion extends the right hand of Fellowship
as a sign that you are a full-member of the Church will all or the rights and privileges extended to
members. It also indicates that you are part of a fellowship with other Christian believers. The bond of
fellowship among Christians is difficulty for non-believers to comprehend. We have fellowship in our
common salvation and in the breaking of the bread. We have fellowship with the Father and the Son
through the doctrine of Apostles.
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PRAYER & BIBLE STUDY:THE TOLLS YOU WILL NEED TO INCREASE YOUR BIBLICAL STUDIES
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ZION BAPTIST CHURCH NEW MEMBERS CLASS
WHAT BAPTIST BELIEVE
There are two major denominations in Christianity
1.
2.
What Baptist Believe
B-
A-
P-
T-
I-
S-
T-
17 | P a g eWhat Baptist Believe Part II & Zion in Particular
Baptist Polity-
God
God
Two Baptist Ordinances
Baptism- Public sign of your expression of faith. “Baptize” is translated from the original Greek wodk
“baptizo” which means to immerse.
Communion-
18 | P a g eRight Hand of Fellowship
“When James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to
me, they gave me and Barnabas the right hand of fellowship, that we should go the Gentiles and they
to the circumcised.” (Galatians 2:9).
The right-hand is extended as a sign of peace in Biblical days. Zion extends the right hand of Fellowship
as a sign that you are a full-member of the Church will all or the rights and privileges extended to
members. It also indicates that you are part of a fellowship with other Christian believers. The bond of
fellowship among Christians is difficulty for non-believers to comprehend. We have fellowship in our
common salvation and in the breaking of the bread. We have fellowship with the Father and the Son
through the doctrine of Apostles.
ZION BAPTIST CHURCH NEW MEMBERS CLASS
HISTORY, MISSION AND VISION OF ZION BAPTIST CHURCH
We find in Matthew 16:28 the account of the establishment of the church by Jesus. Philippians 4:16 identifies Jesus as
the head of the church, Ephesians 5:25 says that Jesus loved the church and gave his life for it. As founder, head, and
martyr of the church, Jesus has the authority to give the church its mandate and commands. AS Baptist, we believe the
Christian Church received two commandments from Christ:Baptism (Matthew 28:19-20)and the observance of Holy
Communion(Matthew 26:26-30). These are the two basic requirements we have as a church. Matthew 28:19-20 is often
called “The Great Commission” of Christ to the church. This commission also requires the church to make disciples
(students of Christ) and to teach them to obey everything that he commanded. While every Christian church has the
same mandates, how a church fulfills these commandments is unique to each church. Perhaps you have noticed our
mission statement for how we will complete the commandments of Christ.
Zion Baptist Church shall:
➢ Enlist Sinners,
➢ Educate Students,
➢ Empower the Suffering
➢ Encourage the Saints, and
➢ Exalt our Savior
➢ Reference scripture: Acts 2:41-47
OUR HISTORY
OUR STORY:
Since its inception, Zion Baptist Church has been dedicated to following God. The church began in 1861 with a handful
of loyal baptized believers. These believers trusted God’s plan as they moved from Fredericksburg, Virginia to
Washington, DC to lay the groundwork for our future. In 1864, Zion grew from an empowering Sunday school, into a
community-driven church. Since then, our faith has consistently grown to love God more than anything, and to serve
Him by loving others. Since 1864 and through the leadership of eight other gifted pastors, Zion has been steadfast in
service to God and His community; we are encouraged and thankful for God’s grace and faithfulness to us and for the
visionary humanitarian, Reverend Dr. Keith W. Byrd, Sr., whom He sent as our ninth pastor in January 2006.
19 | P a g eTIMELINE:
1861- Reverend George Jackson, Isaac Johnson, John Shippen, Susan Thompson, Ann Walker, Reverend William Walker
and Letitia Williams Richardson journeyed from Fredericksburg, Virginia to Washington, DC trusting God in His vision for
the future Zion Baptist Church.
1863- A Sunday school was started at the home of Reverend George Jackson, the organizer and teacher, who taught
reading, writing, and arithmetic as he addressed the spiritual needs of his members.
1864- Reverend William Walker baptized nine other believers (Harriet Bland, Betty Branson, Maria Dixon, Jane Gwynn,
Susan Landon, Hannah Matthews, Henry Conway, Nelson Elliott and Andrew Jackson) and together the 16 formed
themselves into the church- naming it Zion- in remembrance of their travels.
1867- The congregation purchased Simpson’s Feed Store at F Street between Third and Fourth streets, SW, a location
chosen by Reverend Walker.
1870- A new church was erected at the Feed Store site and that edifice was further enhanced in 1891.
1956- Zion remained at the location on 337 F Street, SW for the next 65 years until the DC Redevelopment Land Agency
claimed the property in 1956.
1962- Zion worshiped at the Phyllis Wheatley YWCA on Rhode Island Avenue, NW until 1962, when the Blagden Avenue
Church was completed.
2019 – Zion Baptist Church and the New Creation Church Merge as one
20 | P a g ePRESENT
Reverend Dr. Keith William Byrd, Sr.
A native of Washington, D.C., Rev. Dr. Keith William Byrd, Sr., is Pastor at the historic 152-
year-old Zion Baptist Church in Northwest, Washington, D.C. He was called as the
church’s ninth pastor in January 2006. Rev. Byrd first accepted the call to preach in 1997,
and was both licensed and ordained at the Frist Baptist Church of North Brentwood,
Maryland under the pastorate of Rev. Perry A. Smith, III.
Rev. Byrd is a gifted preacher, teacher and leader. His ion congregants characterize him as “energetic,” “generous,” and
“motivational.” Zion Baptist Church has thrived under his leadership. With God’s guidance and Rev. Byrd’s visionary
leadership, Zion desires to be a family church, empowered by the love of Christ, to serve the family of God. With this
vision, Rev. Byrd has combined the Diaconate ministry to include both men and women; reestablished the Young Adults
and Parents Ministries; and expanded the Bereavement Ministry. He has overseen church renovations which included
the installation of a new elevator, new pews, sanctuary lighting, stained glass windows, and an archival hallway to
display Zions’ rich history. Under Rev. Byrd’s leadership, Zion has adopted a revised church constitution as well as
created a Community Relations Ministry, and most recently reconstructed Zion Community Enterprises, a 501c3 entity.
A few years ago, Zion embarked on its 5-year strategic plan for Ministy (2013-2018), a brain child of Rev. Byrd and the
culmination of several small groups, workshops, and leadership summits. This Strategic Plan helps guide Zion in the
areas of Christian Education, Leadership, Evangelism, Disciple Engagement, Diaconate Effectiveness, Facility and
Technology Enhancements. The Leadership Academy, which was born from the Strategic Plan, was instituted in 2013
and has celebrated its first graduating class.
Rev. Byrd is an active member of the Progressive National Baptist Convention, he has served as Vice-President of the
Eastern Region; and was recently (2018) elected as Second Vice President of the Progressive National Baptist
Convention. In addition to participating at the national level, he serves as treasurer of the Baptist Convention of DC and
Vicinity, is a member of the D.C. Baptist Convention, the Missionary Baptist Minister’s Conference of DC and Vicinity,
and the Carter Baron Cluster of Churches. Most recently, he has been elected among his peers and confirmed as
Chairperson the Mayor’s Interfaith Council for Washington, DC.
He received a Bachelor of Science Degree from the University of Maryland at College Park, a Master of Divinity Degree
from the Howard University School of Divinity, and a Doctorate of Ministry Degree in Church Leadership from the
Wesley Theological Seminary. In addition, he was inducted into the Rev. Dr. Martin Luther King Jr, Board of Preachers at
Morehouse College.
Rev. Byrd has preached at various revivals, retreats, conventions, as well as other church and academic venues across
the nation. Rev. Dr. Keith W. Byrd, Sr. is married to Kimberly Oneida Byrd and they have two sons Keith, Jr. and Kevin.
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BAPTIST ARTICLES OF FAITH
DIRECTIONS: According to the New Hampshire Baptist Confession of 1833, there are 18 Articles of Faith. For each Article of Faith
listed below, identify one scriptural reference that you believe encapsulates the meaning of the article. Include the book, verse or
verses and write out the actual text in its entirety. You should try to memorize each article of faith or at the very least understand
the essential meaning of each one.
I. SCRIPTURES
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly
instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter;
that it reveals the principles by which God will judge us, and therefore is, and shall remain to the end of the world,
the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions
shall be tried.
II. THE TRUE GOD
We believe the Scriptures teach that there is one, and only one, living and true God, an infinite, intelligent Spirit,
whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and
worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the
Father, the Son, and the Holy Ghost, equal in every divine perfection, and executing distinct but harmonious offices
in the great work of redemption.
III. THE FALL OF MAN (HUMANKIND)
We believe the Scriptures teach that Man was created in holiness, under the law of his Maker; but by voluntary
transgressions fell from that holy and happy state; in consequence of which all mankind are now sinners, not by
constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to
evil; and therefore under just condemnation to eternal ruin, without defense or excuse.
IV. THE WAY OF SALVATION
We believe that the Scriptures teach that the salvation of sinners is wholly of grace; through the mediatorial offices
of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin;
honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having
risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies
with divine perfections, he is in every way qualified to be a suitable, a compassionate, and an all-sufficient Saviour.
V. JUSTIFICATION
We believe the Scriptures teach that the great Gospel blessing which Christ secures to such as believe in him is
justification; that justification includes the pardon of sin, and the promise of eternal life on principles of
righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but
solely through faith in the Redeemer’s blood; by virtue of which faith his perfect righteousness is freely imputed to
us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing
needful for time and eternity.
VI. THE FREENESS OF SALVATION (THE BLESSING OF SALVATION)
35 | P a g eWe believe that the Scriptures teach that the blessings of salvation are made free to all by the Gospel; that it is the
immediate duty of all to accept them by cordial, penitent, and obedient faith; and that nothing prevents the
salvation of the greatest sinner on earth, but his own determined depravity and voluntary rejection of the Gospel;
which rejection involves him in an aggravated condemnation.
VII. REGENERATION (BORN AGAIN)
We believe that the Scriptures teach that in order to be saved, sinners must be regenerated, or born again; that
regeneration consists in giving a holy disposition to the mind that it is effected in a manner above our
comprehension by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary
obedience to the Gospel; and that its proper evidence appears in the holy fruits of repentance and faith, and
newness of life.
VIII. REPENTANCE AND FAITH
We believe the Scriptures teach that repentance and faith are sacred duties, and also inseparable graces, wrought
in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger, and
helplessness and the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and
supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our prophet, priest, and king, and
relying on him alone as the only and all sufficient savior.
IX. GOD’S PURPOSE OF GRACE
We believe the Scriptures teach that election is the eternal purpose of God, according to which he graciously
regenerates, sanctifies and saves sinners; that being perfectly consistent with the free agency of man, it
comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign
goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting and promotes
humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of
means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is
the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the
utmost diligence.
X. SANCTIFICATION
We believe the Scriptures teach that Sanctification is the process by which, according to the will of God, we are
made partakers of his holiness; that it is a progressive work; that is begun in regeneration; and that it is carried on
in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual
use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer.
XI. THE PERSEVERANCE OF SAINTS
We believe the Scriptures teach that such only are real believers as endure to the end; that their persevering
attachments to Christ is the grand mark which distinguishes them from superficial professors; that a special
Providence watches over their welfare; and they are kept by the power of God through faith until salvation.
XII. THE LAW AND GOSPEL
We believe the Scriptures teach that the Law of God is the eternal and unchangeable rule of his moral government;
that it is holy, just and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts,
arise entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to
unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the
establishment of the visible church.
XIII. A GOSPEL CHURCH
36 | P a g eWe believe the Scriptures teach that a visible church of Christ is a congregation of baptized believers, associated by
covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by his laws; and
exercising the fits, rights, and privileges invested in them by His Word; that its only scriptural officers are Bishops or
Pastors, and Deacons whose Qualifications, claims and duties are defined in the Epistles of Timothy and Titus.
XIV. BAPTISM AND THE LORD’S SUPPER
We believe the Scriptures teach that Christian baptism is the immersion in water of a believer, into the name of the
Father, and the Son, and the Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified,
buried, and risen Saviour, with its effect, in our death to sin and resurrection to a new life; that it is prerequisite to
the privileges of a church relation; and to the Lord’s Supper, in which the members of the church, by the sacred use
of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-
examination.
XV. THE CHRISTIAN SABBATH
We believe the Scriptures teach that the first day of the week is the Lord’s Day, or Christian Sabbath, and is to be
kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations, by the devout
observance of all the means of grace, both private and public, and by preparation for that rest that remaineth for
the people of God.
XVI. CIVIL GOVERNMENT
We believe the Scriptures teach that civil government is of divine appointment, for the interest and good order of
human society; and that magistrates are to be prayed for, conscientiously honored and obeyed; except only in
things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the
kings on the earth.
XVII. THE RIGHTEOUS AND WICKED
We believe the Scripture teach that there is a radical and essential difference between the righteous and the
wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our
God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked,
and under the curse; and this distinction hold among men both in and after death.
XVIII. THE WORLD TO COME
We believe the Scriptures teach that the end of the world is approaching; that at the last day, Christ will descend
from heaven, and raise the dead from the grave for final retribution; that a solemn separation will then take place;
that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment
will fix forever the final state of men in heaven or hell, on principles of righteousness.
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Spiritual Gifts
http://www.christianet.com/bible/spiritualgiftstest.htm–
52 | P a g eChristian Ministry
THE IMPORTANCE OF CHRISTIAN MINISTRY
In the New Testament, ministry is seen as service to God and to other people in His name. Jesus provided the pattern
for Christian ministry--He came, not to receive service, but to give it (see Matthew 20:28; Mark10:45; John 13:1-17).
The Christian should minister by meeting people’s needs with love and humility on Christ’s behalf (see Matthew 20:26;
Mark 10:43; John 2:5-9; Acts 6:3; Romans1:1; Galatians 1:10; Colossians 4:12). Christians are to minister to others out of
their devotion to Christ and their love for others, whether the other people are believers or unbelievers. Ministry to
others should be impartial and unconditional, always seeking to help others as Jesus would.
The ministry in our day has taken on more of a vocational meaning as we call pastors “minsters” to full-time service.
Pastors do spend their lives in the ministry, they do minster to others, and they can rightly be designated as ministers,
but pastors are not the only ones who are to be involved in ministry. From the early New Testament churches to the
churches of our day, each Christian should be in the ministry of helping others (see Romans 12:3-8; 10-13; 2Timothy
2:24-26).
The content of ministry seems to prioritize the ministering in spiritual things, not just practical things. Ministry should
certainly place emphasis on sharing the Gospel of Jesus Christ with others so they can come to know Him and receive
Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence
of their Life (see John1:12; Colossians 2:6-7; Galatians 2:20; Philippians 3:8-10). Ministry can, and should, include
ministering to the physical, emotional, mental, vocational, and financial needs of others. Jesus did, and so should we!
Zion Baptist Church Ministries
ENLISTMENT MINISTRIES
Share the Good News of Jesus with the world, bringing people into relationship with God and his Church.
Publicity Ministry
The Pulpit Committee
EDUCATION MINISTRIES
Teach us how to live according to God’s Word, the Bible
Board of Christian Education
Girls Scouts
Noon Day Bible Study
Mid Week Bible Study
Sunday School
Youth Christian Leadership Council
Technology Ministry
53 | P a g eEMPOWERMENT MINISTRIES
Share the love of Jesus with the world by helping the hurting, lifting the locked out, and enabling them to live the
abundant life.
Chatman’s Army
Culture Club
Harvest Ministry
Missionary Circle
The Health Ministry
Human Needs Ministry
Transportation Ministry
Parents Ministry
Married Couples Ministry
Nursery
ENCOURAGEMENT MINISTRIES
Strengthen us through the sharing of our lives in love, fellowship and harmony.
A.J. Edwards Fellowship Circle
BelvaBrissett Christian Alliance (Inactive)
Bereavement Ministry
Breakfast Break Ministry
Deacon Ministry
Christian Endeavor
Flower Club
Good Samaritans
ViZions- Young Adult Ministry
Mighty Men of Zion
Pastor’s Aid Circle
Senior League
Stephens Ministry
Washington Circle
Women2Women- Women’s Fellowship
EXALTATION MINISTRIES
Take us into manifested presence of God through praise and worship.
Sound
Music
Rejoice Ministry
Mime Ministry
Choir
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