This is the method of all authentic human communication: One does not communicate without moving, coming, and without being witnesses, seeing ...
←
→
Page content transcription
If your browser does not render page correctly, please read the page content below
Year XIV - n. 66
January/March 2021
Figlie di San Paolo - Casa generalizia
Via San Giovanni Eudes, 25 - 00163 Roma
sicom@paoline.org - www.paoline.org
This is the method
of all authentic human communication:
One does not communicate without moving,
coming, and without being witnesses,
seeing.
Mons. Domenico Pompili
Foto: UNSPLASH
Contents
DEAREST SISTERS...
PAULINE PANORAMA
The Circumscriptions
Brazil: Biblical Year of the Pauline Family
Observatory of religious communication
Korea: Sr. M. Dorotea D’Oto awarded as Officer of the Star of Italy
Philippines: Digital at the center
Italy: A book … set aside for prisoners
New Social Network Site: Paoline e Giovani
Madagascar: Sunday of the Word
Portugal: Stretch Forth Your Hand to the Poor
Taiwan: Dance with the Light
United States: #homeforChristmas
Calendar of the General Government
Our studies
The joy of salvation in the Bible and in consecrated life
The name of YAHWEH is fidelity
WOMEN OF THE COVENANT
“The covenant”: the golden thread of Sacred Scripture
Moving Ahead with Thecla
Follow her always!
SHARING OUR STORIES
Prelude: to joy!
AGORÀ of Communications
Message for World Communications Day 2021
THE PAULINE FAMILY
Final message XXXVIII meeting of the General Governments PF online
IN THE SPOTLIGHT
Window on the Church
Faith Communication in the Digital world
Women read Fratelli tutti
Window on the World
A 20-kilometre-long spiral library in Sydney
Happy Birthday, Wikipedia!
Window on Communications
Vatican Radio turns 90
One year since the RomeCall for AI Ethics
EVENTS AND APPOINTMENTS
New Professions
Anniversaries of Religious Consecration
CALLED TO ETERNAL LIFE
2
I feel that the only response is to exercise
Dearest Sisters... Roots and Buds
Dearest Sisters,
ourselves daily in the art of communication.
The Constitutions offer us interesting
goals. I will underline a few: the more we ex-
We are on our great
ercise charity “the more capable we become
journey towards Eas-
of forgiving, of living in reconciliation and of
ter, a celebration of
rejoicing in the good of others.” (Const. 60);
the mystery of Life
“building up the truth in charity both within
which overcomes all
and around us” (Const. 61); letting ourselves
anguish and death.
be known, “by sharing the wealth of our per-
And more than ever,
son with its gifts of nature, grace and culture”
we need Easter es-
(Const. 62), gifts received for the building up
pecially in this over-
of the Body of Christ thus we live united, but
whelming moment of
not in a uniform and identical manner….
upheaval which has
severely hit humanity. The message of light, Let ourselves be known, so as to culti-
hope, courage and resilience, that Easter vate and live “evangelical and human rela-
brings is to be lived as a personal and com- tionships, which foster and nourish healthy
munity experience, as the evangelist John conversations and a culture of esteem, look-
attests (cf. Jn 20: 1-31). The resurrection ing at each sister through the eyes of Je-
rekindled hope in the bewildered and disap- sus, avoiding self-centeredness, exercising
pointed disciples. It restored their dream of a ourselves in love and mutual forgiveness”
diverse, renewed and united community. And (DC2019, 45.1) and truly walking together.
that small remnant, who were frightened and
in hiding, became the true “proof” of the res-
urrection. They were able to overcome their
fear and have the courage to throw open the
closed doors. They were able to announce
the overwhelming power of new life and be a
joyful sign of it.
In the light of the paschal mystery, even
that which we have lived and, unfortunately,
are still living, acquires new meaning with
the suffering that marks and shakes our
countries, our cities, our families, our com-
munities. And it is precisely our communities
which are the most suitable places to rethink
and integrate the experience of this time so
that it becomes an opportunity for maturing
in what we are called to be. May it be an op-
portunity to verify the evangelical quality of
our being together. Let us be attentive to our
differences in attitudes, thoughts and words, Foto: UNSPLASH
those which unite us as well as those which
divide us, those that strengthen our relation- At this point, I would like to explain the
ships and those that close us off from others. meaning of the title of this letter: Roots and
This time calls us into a school of freedom Buds. I will do so by quoting Pope Francis
and renewed creativity. All these realities are once again. In his Message for the 22nd
essential conditions for being effective apos- World Day of Consecrated Life (2018), he
tles whose complementarity of gifts places us emphasizes that:
at the service of announcing the Good News. We can never renew our encounter with
I often meditate on these words of Pope the Lord without others; we can never
Francis: “...even worse than this crisis, is the leave others behind, never pass over gen-
drama of wasting it, closing in on ourselves”. erations, but must accompany one another
And, to the many questions that haunt me, daily, keeping the Lord always at the cen-
3
tre. For if the young are called to open new
Dearest Sisters... doors, the elderly hold the keys. An institute
remains youthful by going back to its roots,
by listening to its older members. There is
no future without this encounter between
the old and the young. There is no growth
without roots and no flowering without new
buds. There is never prophecy without
memory, or memory without prophecy and
constant encounter.
Luigino Bruni, an Italian economist, pas-
sionate about biblical studies, in comment-
ing on Joel 2:28 (“And afterward, I will pour
out my Spirit on all people. Your sons and
daughters will prophesy, your old men will dia, an evil that dangerously threatens con-
dream dreams, your young men will see vi- secrated life (and of which we speak very
sions.”), writes: little).
May the Lord help us to cultivate this “pil-
There is a link between the dreams of the
grim virtue… a gift that walks the paths of life
elderly and the prophecies of the young,
with Jesus”.
because young people can prophesy in an
environment inspired by the hopeful dreams As always sisters, I would be happy to re-
of the adults and the elderly. This is true for ceive the gift of your community reflections
civil and economic life and it is even more and sharing on my letter. Thank you.
so for communities and organizations gath- Happy Easter! With affection, in commu-
ered around collective ideals. A dying com- nion of prayer and of hope.
munity can rise again if at least one younger
person begins to prophesy within a space
inhabited by the life dreams of the elderly.
Sr. Anna Caiazza
Foto: UNSPLASH
Superiora Generale
New website
www.alberione.org
I conclude taking up again the reference
to the necessity of being a joyful sign of new
life marked by the resurrection.
Joy is the strong appeal contained in the
The new website www.alberione.org is
beginning of Evangelii gaudium: now online, with a new graphic design and
The joy of the Gospel fills the hearts and renewed contents.
lives of all who encounter Jesus…. With The new website is made up of three
Christ joy is constantly born anew. (EG 1). main sections–Blessed James Alberione,
Pauline Family and Opera Omnia–all acces-
It is the joy we read about in the accounts sible from its home page.
of our beginnings and which we see reflected This structure fosters a deeper under-
standing of our Founder and the Pauline
in the experience and faces of many sisters, charism, and as well as knowledge of the
even those - too many - who left us in these many initiatives of the various Pauline Insti-
months of this sad pandemic. tutes around the world.
Joy is also an effective way to attract vo- Enjoy your consultation!
cations... and an excellent antidote to ace-
4
nent, critical, proactive and concrete analysis
Pauline Panorama BRAZIL
Biblical Year of the Pauline Family
of the various forms and means of commu-
nication of the Church in Brazil, as well as
analysing the interaction of religious commu-
nication with society and politics.
KOREA
Sr. M. Dorotea D’Oto awarded
as Officer of the Star of Italy
In communion with the Project of the Pau-
line Family Biblical Year, “That the Word of
the Lord may speed forward”, SEPAC, on the
last Wednesday of each month, conducts live
videos with the aim of helping internet users
to look at, meditate on and live the Word of
God through the lens of communication. The
meetings started on 24 February and will last
until 24 November 2021.
Participants work on selected Biblical On January 26, 2021, in the FSP provin-
texts, using their own methodology. Sr Joana cial house in Miari (Korea), the Ambassador
T Puntel and Sr Helena Corazza, take turns of Italy in Seoul, Federico Failla, on behalf
in reflecting on and providing useful elements of the President of the Italian Republic, Ser-
to help keep an eye on the communication of gio Mattarella, presented to Sr. M. Dorotea
Jesus and other biblical figures, observing D’Oto, missionary in Korea since 1966, the
and savouring the processes of communica- Honorary Officer of the Star of Italy. This rec-
tion presented in the biblical texts. ognition is awarded to those who have dis-
The event is broadcast on YouTube and tinguished themselves in promoting collabo-
Facebook, SEPAC Paulines rative relationships and bonds of friendship
between Italy and other nations.
Among the motivations for the award, the
BRAZIL Ambassador recalled her life as a mission-
ary in Korea, at one time among the poorest
Observatory of religious communication
countries in the world, “spreading the teach-
The Brazilian Con- ings of the Catholic religion in the most under-
ference of Religious privileged areas of the capital Seoul, the cities
(CRB) has set up the of Daegu and Gwangju, etc.” He also pointed
Observatory of Reli- out that Sr. Dorotea has “contributed greatly
gious (OCR), com- to the organization of the community of the
posed of men and Daughters of St. Paul.which is now a signifi-
women religious from various Congregations cant and well-known reality in the capital city.”
and some lay people from the Justice and This Award is a great honor for our con-
Peace Commission. The Daughters of St gregation. We are profoundly grateful to Sr.
Paul could not be absent from this group. M. Dorotea for the witness of a life spent
They are represented by Sr Maria Helena proclaiming the Gospel in a land far from her
Corazza and Sr Patrícia Silva who, as Com- country, but which has become “her” country,
munications Councillor in the Brazilian Reli- to a people who have become “her” people.
gious Conference, was already a member of Even today, Sr. M. Dorotea travels, with un-
the group. ceasing prayer, the roads of Korea so that
The aim of the Observatory is to offer the the Gospel may speed forward and spread
National Conference of Bishops a perma- far and wide.
5
Pauline Panorama PHILIPPINES
Digital at the center
ITALY
A book … set aside for prisoners
The Pauline Book centre in Brescia, in
collaboration with the magazine Missione
Oggi [Mission Today] and the Associazione
Progetto Vangelo [Gospel Project Associa-
The COVID-19 crisis has put the digital at tion], is launching a solidarity initiative for the
the center of almost every interaction, forcing whole period of Lent.
both organizations and individuals to adopt The idea of a book for prisoners works
overnight to unprecedented changes. The like the caffè sospeso {coffee for …] in Na-
Daughters of St. Paul in the PMPT province ples: in the Neapolitan city, people go to a
enthusiastically takes on these digital chal- bar, have a coffee and pay for two coffees,
lenges and in the recent months have initi- giving the second one to someone in need.
ated formative, apostolic and faith activities In the case of the book set aside, you go into
to continue sharing the riches of the Pauline the Pauline Book centre, buy an extra book
charism and mission. and leave it in a special container, remem-
Online vocation forum #vocFIRE: Faith bering to write a dedication! Prison staff and
in Response to an Extremely Amazing Call chaplains will then collect the donated books
to Love, participated in by 46 young women and hand them over to the inmates.
from all over the Philippines and Malaysia. A book can help those in prison to escape
Live-streaming 9 day Christmas Novena – even if only for a short time – from the harsh
Mass or “Misa de Gallo” from the queen of reality of life in which they find themselves,
Apostles Sanctuary in Pasay City. and to identify with what they are reading.
Online Advent Recollection organized by A book can help you find your way back. A
the P aulines Institute of Communication in book can change your life.
Asia, Inc. (PICA) for the the Paulines Net-
vie Questers – an FB group created by PICA New Social Network Site:
that looks into the movies and videos from Paoline e Giovani
the Internet (Netflix, Iflix, Pureflix, Dove.Org
The FSP Italian Prov-
And Others On Youtube). The group regu-
ince has launched a
larly meets to discuss and talk about the val-
new Instagram page
ues and disvalues presented by these mov-
for young people enti-
ies. They also post relevant and spirit-lifting
tled: Paoline e Giovani.
messages that promote Gospel values.
Their Facebook page,
Two new online weekly programs “Walk- already present on the
ing with the Saints” prepared by sr Anna Web, was also renewed for this occasion.
Bagadiona in collaboration with the Pau- The purpose of this renewal is to encour-
line audiovisuals, and a 30-minute “Lectio age contact with young people as Alberione
Divina Sa Panahon Ng Pandemya” (Lectio would have wished: by letting the Gospel
Divina in Time of Pandemic) by the Bible speak through one’s life. Each week Gospel
Ministry team. excerpts and prayers will be posted, as well
May the Lord allow these initiatives to as a column on what it means to be a young
bear fruit and bless everything and everyone. person online, and also videos. Visitors to
6
the site will be accompanied by the presence It started with publication of the book
Pauline Panorama of a young Pauline sister by means of realis-
tic drawings. Our sisters say to one and all:
Stretch Forth Your Hand to the Poor, after
which our sisters held several online meet-
“Visit us and make these initiatives known so ings to provide people with a space for prayer
that the Word may speed forward! and sharing.
Listening to the Word of God and the
message of Pope Francis, important guest
MADAGASCAR speakers commented on the Holy Father’s
Sunday of the Word message, urging everyone to become more
aware of what each individual or community
can do to combat poverty in today’s world.
Challenged by the message of Pope
Francis and the difficulties that Portugal is
facing because of the pandemic, the FSPs
of this circumscription celebrated the last
week of November as Pauline Week–an an-
nual event that includes offering special book
discounts to all their customers. In addition,
in preparation for Christmas, they donated
It was a happy coincidence that the audio
a percentage of the price of the books sold
edition of the New Testament and Psalms
during this period to Caritas Portugal.
were published by the Daughters of St.
Paul during the Pauline Family Biblical Year.
The edition represents the first audio Bible
in the Catholic Church in Madagascar. The TAIWAN
three Pauline communities have sought the Dance with the Light
most fitting ways to highlight the Sunday of
the Word in their own dioceses. In the three
cities where they are present - Antananari-
vo, Fianarantsoa and Toamasina - they vis-
ited parishes to remind and encourage the
faithful to nurture their love for reading and
listening to the Word of God. Several radio
programs featured continuous readings of
biblical texts, recitation of the prayer, and
singing of the hymn for the Biblical Year, In the midst of the current pandem-
translated into Malagasy: “So that the Word ic, marked by so much suffering, the Lord
of the Lord may speed forward” (2Th 3:1). gave our East Asian Delegation a wonderful
surprise: their guitar album Dance with the
Light, produced by the FSPs of Taiwan, won
the 31st Golden Melody Awards (GMA) for
PORTUGAL
best religious music album. (The GMA is the
Stretch Forth Your Hand to the Poor equivalent of the Grammy Awards in the Chi-
nese-speaking world.)
Through this musical production, our sis-
ters want to offer people a fresh interpreta-
tion of traditional Catholic music suited to
the new generation of young people, both
Catholics and non-Catholics, in this part of
the world. The album, composed of a variety
of hymns, is outstanding in quality due to the
In response to the call of the Holy Father masterful touch of Paraguayan guitar master
for the World Day of the Poor, the theme of Roberto Zayas, whose heartfelt playing has
which was Stretch Forth Your Hand to the resulted in music that “calms the heart and
Poor, the Daughters of St. Paul of Portugal makes the spirit dance,” as the presentation
began a journey of preparation for this event. of the album says.
7
From Taiwan, our sisters write: “We hope clear that 2020 would be a year like no other
Pauline Panorama that this music will help listeners feel the joy
of the Lord’s presence in their lives. We thank
due to the coronavirus pandemic, the 3-week
annual touring concert was transformed into
and praise God for the grace of our aposto- a virtual event, involving all the Sisters of the
late and the gift of music, which allows us to Province who work in social media, who saw
extend the Christian message to many more it as an opportunity to invite viewers to be
people by means of the invitation: ‘Life is a not just an audience but cooperators in the
dance and the God who loves us is saying, Pauline apostolate.
‘Come, dance with me!’” In the light of this, the songs sung by the
Choir were interspersed with brief and viva-
cious presentations of the Pauline mission
UNITED STATES and the history and charism of the Pauline
#homeforChristmas Family, using quotes from Blessed James Al-
berione and Prima Maestra Thecla. Thus, the
Founder’s words to the FSPs, “your bound-
aries are the whole world,” came true. In fact,
people not just from the United States but
from 36 countries around the globe watched
Home for Christmas with the Daughters of
St. Paul on Youtube, joining our sisters in
celebrating the joy of Christ’s birth and leav-
ing messages of appreciation on the Choir’s
Begun 26 years ago as an apostolic ini- Facebook page (Facebook.com/DSPChoir)
tiative to proclaim Christ to the people of the and through their own social media.
cities of New York and Boston through a live- The #HomeforChristmas Virtual Concert
ly program of Christmas caroling, the Daugh- remained available online through 10 Jan-
ters of St. Paul Choir has over time extended uary 2021 (Solemnity of the Baptism of the
the Concert’s outreach from one coast to the Lord) and a total of 66,480 people watched
other of the United States. When it became the program.
Calendar of the General Government 1
11.15 March Meetings with the Superiors of the Circumscriptions of Europe.
17 March Meeting with the International Youth Council
23 March Meeting with the Provincial Government of Brazil,
one year after the appointment.
24 March Meeting with the Provincial Government of Colombia-Ecuador,
one year after the appointment.
27 March Meeting of the General Bursar with the Bursars of the Circumscription.
29 March Meeting with the East Asian Delegation Government,
one year after the appointment.
20 April Meeting with the Delegation Government of Southern Africa
one year after the appointment.
24 April Meeting with the Provincial Government of Italy.
1.22 May Meeting with the sisters of the Delegation of Australia.
11 May Meeting with the Provincial Government of Japan,
one year after the appointment.
18 May Meeting with the Provincial Government of USA-EsC
one year after their appointment.
24 May Meeting with the Provincial Government of Korea,
one year after the appointment.
1
The scheduled meetings are in videoconference.
8
existence, even that of consecrated persons,
Pauline Panorama THE JOY OF SALVATION
IN THE BIBLE
AND IN CONSECRATED LIFE
is entangled in human limitations. It moves
between the ideal and reality, the possibility
of choosing the right path or of making a mis-
Josefa Soares dos Santos fsp take, of believing or doubting, of being faithful
or disloyal, and of rejoicing or suffering. The
biblical sense of joy is the basis of salvation
given to us by God. It is His way of redeeming
humanity, wounded by sin, by restoring the
happiness of a life consecrated to God.
Sr. Josefa thus concludes: “Heartfelt
thanks to God, the author of consecrated
life, and to my sisters, the Daughters of St.
Paul, for the opportunity given me to study
and deepen my call to consecrated life”.
THE NAME OF YAHWEH IS FIDELITY
T he thesis, prepared by Sr. Josefa at the
conclusion of her Master degree from the
Claretian Institute of Theology of Consecrat-
Millicent Omondi, FSP
ed Life in Rome, highlights the theme: Joy
in the Bible and in consecrated life. This re-
search is meant to help one to understand
the Bible as a total and unified narrative,
focusing on the reasons for true joy in con-
secrated life. Given the magnitude of the
theme, the author has chosen to follow the
biblical track with a focus on salvation, the
foundation of all joy.
Joy is the consequence of an existence
full of meaning. It is a tangible sign that
demonstrates how belonging to God gives
meaning to one’s existence, because only
God can satisfy the human longing for love
and fullness of life that we all carry in our
T
hearts (cf. Ps 62: 2-3). he Master thesis in Biblical Theology that
Living as consecrated persons means, Sr. Millicent Omondi presented at the
first of all, cultivating the gift of being able to Gregorian Pontifical University in Rome is an
stay in daily contact with the Font of joy. This exegetical study of Hos 2:16-25 with a prag-
in turn becomes a spontaneous sign of our matic and communicative perspective (also
way of living and relating to life, to ourselves called “pragmatic linguistics”), which focuses
and to the world. on the theme of fidelity.
The fundamental point of reference for The pragmatics of language is a disci-
consecrated life is Jesus’ style of life. He pro- pline that deals with linguistic behaviors. It
poses a happy existence, amid tribulations, assumes two paths of research. The first
sufferings, persecutions.... It is paradoxical concerns the influence of the context on the
happiness that does not depend on health, spoken word. This means that the interpreta-
human successes or on comforts, but on tion of language must take into account the
Our Studies
what God can do for a person and for hu- situational framework1. The second track of
manity, in whatever situation they find them- research addresses the influence of the word
selves (cf. Mt 5:3-10). on the situation, that is, the way in which
This is the ideal of religious life and what
people are expecting to encounter in the life- 1
In Paul’s discourse in Acts 17:16-34, the context of the
Areopagus can play an important role in understanding
style of men and women religious. Human the communication strategies of an Apostle.
9
those who speak use language to influence in this way gradually draws them to him-
Pauline Panorama the beliefs and actions of their audience2.
In her study of Hos 2:16-25, Sr. Millicent
self. The first stage is the experience in the
desert, where YAHWEH tries to revive the
primarily made use of this second aspect of memory of his fidelity to Israel. In the sec-
the pragmatics of language by resorting to J. ond stage, God explains his identity to his
Stearle’s speech theories on the philosophy people. In stage three, the divine speaker
of language. According to his theory, in ut- makes a covenant with Israel, sealing it with
tering a word or an enunciation, the speaker “the beasts of the field and the birds of the
always performs an action (a linguistic act). air” and assuring peace to his people. In
It follows that words not only inform but en- the fourth stage, YAHWEH espouses Israel,
able action. Even more so when the speaker giving her fidelity as a gift. The fifth stage is
is God. The main question that guided this God’s faithful response to the covenant with
work was: “What is YAHWEH communicat- Israel blessing the sky and all the creatures
ing with the words he is uttering? How are of the earth. The final stage is the re-estab-
these words influencing the beliefs of his lis- lishment of Israel in the (promised) land,
teners? where the latter recognizes God as “the
Faithful One”, and where the covenant with
Studying the linguistic dynamics of Hos
YAHWEH is renewed.
2:16-25, six stages emerged in the text in
which the divine speaker tries to make his The journey of YAHWEH with Israel in
audience (Israel) return to him. In these six these six stages is also the journey of YAH-
stages, the divine speaker, using various WEH with the readers of the book of Hosea,
communication strategies, manifests him- that is, all of us. This research therefore high-
self as faithful. He reveals his own identity lights the fact that this passage from Hosea
as a faithful God to his listener (Israel), and invites us to take the seventh step with YAH-
WEH, in spite of our infidelities, that are part
2
For example, when the prophet Amos in 4:4 says: “Go of the human experience, and in imitation of
to Bethel and sin!”, he certainly does not want to instigate the journey fulfilled by Israel, to rediscover
his listeners to sin, but instead wants to discourage them
from going to Bethel, due to the fact that YAHWEH is no and know YAHWEH whose total Being is fi-
longer there, and consequently their cultic behaviors will delity, and who invites us to partake in his
only accumulate sins.
faithfulness.
Biblical Festival 2021:
You Are All Siblings
The 2021 edition of the annual Biblical Festival orga-
nized and promoted by the Society of St. Paul and the
Diocese of Vicenza centered on the theme You Are All
Siblings, based on the Gospel of Matthew. In a state-
ment publicizing the event, its organizers said that “it is
especially significant and necessary today to empha-
size the theme of universal fraternity in the light of the latest papal encyclical, Fratelli Tutti:
on fraternity and social friendship. Pope Francis says that in addressing this subject, he
drew inspiration from St. Francis of Assisi.”
The Festival, which was broadcast live on its Facebook and YouTube channels and on
its www.festivalbiblico.it web site, opened with an online event on 24 January, the Sunday
dedicated to the Word of God.
The agenda of the Biblical Festival will continue throughout the year by means of
mixed programming in which digital events and formats will alternate with live ones.
“In an age marked more and more by a pluralism without boundaries,” the statement
Our Studies
continues, “differences and singularities are multiplying to the point that the awareness
of belonging to a single human family risks falling into oblivion. Precisely because of this,
reawakening a sense of universal fraternity is vitally important for improving the quality of
life of people today.”
10prevent the exploitation of natural resources
Women of the covenant “The Covenant”: THE GOLDEN
THREAD OF Sacred SCRIPTURE
such as rivers, etc. In fact, covenants were
the usual way of ensuring survival, especially
in cases of need. Through a covenant, a per-
In recent decades,
the biblical cate-
gory of the covenant
son become more human in an environment
of trust. And it is precisely trust that makes a
covenant possible.
has been extensive-
In the Near and Middle East and in the
ly rediscovered and
biblical world, the conclusion of a covenant
.
updated. The reflec-
[a contract of agreement] always involved
tion on women of
a special rite (karat berit) to establish it. In
the covenant carried
the Hebrew Bible, karat berit refers to a pre-
out by the 11th Gen-
cise blood rite, which took place at a specif-
eral Chapter of the
ic time and in a specific manner. The con-
Daughters of St. Paul offers us a renewed
tracting parties passed between the flesh of
understanding of its relevance.
an animal that had been cut in half, calling
The binomial “women and covenant” is down on themselves the same fate if they
not easily understood because in the frame- transgressed the clauses of the pact. They
work of the Bible, God made a covenant with passed between the parts of the slaughtered
the people of Israel through male figures. To animal, voicing the clauses of the covenant,
enter into the mystery of women, who fully followed by the oath: “May he who fails to ful-
lived the logic of the covenant, it is necessary fill the obligations of the pact have the same
to strive to understand the term covenant in fate as this slaughtered animal!” However, at
both its natural and biblical settings. this point something new enters the picture.
If there is one word that marks and un-
Sieger Koeder
girds all of Sacred Scripture from beginning
to end, that word is “covenant”. If this word
is the golden thread of the Bible, then why
have exegetes called Sacred Scripture the
“Old and New Testament”?
Covenant and testament are different
words with different implications. To enter
into a covenant always requires two peo-
ple who, in full agreement, make a bilateral
agreement. A testament, on the other hand,
is based on the will of a single person, thus
expressing the one-sidedness of the commit-
ment. Therefore, in a covenant, one makes a
pact with a partner, and in a testament one
does not. In the Hebrew Bible, the noun we
translate as “covenant” is berit תיִרְּב, but in
Sacred Scripture that word has very diverse
contexts with many meanings. To get closer
to the original meaning of berit it is neces-
sary to take into consideration the Akkadian
language, spoken in ancient Mesopotamia.
Berit in Akkadian is biritu, meaning precisely
“between two”: between two men, between It seems that only Israel conceived of
two kings, between a king and a vassal, be- a covenant between God and his people,
tween a man and a woman (marriage). Some which was clearly a lopsided agreement. To
ancient documents of the Middle East speak better understand this, it is necessary to dis-
of different types of covenants: between tinguish a covenant (a bilateral pact) from a
tribes to seek peace, harmony, and a com- testament, which is always unilateral. This
mon defense; between States to face a more step is crucial! And to understand it, the help
powerful enemy. There are also covenants to of the Apostle of the Gentiles is necessary. In
11the his letters to the Romans and Galatians, God who always remains faithful even in the
Women of the covenant Paul insists on the covenant God made with
Abraham before his circumcision, making
face of human betrayal, rejection and infidel-
ity! Therefore, it is no longer a covenant be-
this patriarch the source of justification by tween two parties, because only one of them
faith for all those who believe and understand sustains the covenant; only one of them re-
Paul’s mission in the world. The foundational mains faithful.
text of Genesis 15:7-18, to which Paul refers And here we see the re-emergence of
again and again, reminds us that precisely the golden thread that runs through all of
Scripture from Abraham to Jesus. This gold-
Vetrata Mark Shagall
en thread is the unilateral covenant founded
on the love of God, which assumes the char-
acter of a testament. That is why the Bible
is called the Old and New Testament. God
always wants to save everything and every-
one; because of this, he enters into a cove-
nant with his people through certain chosen
individual, namely: Noah, Abraham, Moses,
Joshua, David... And women? In a hidden
way, the female figures of the Bible fully live
the meaning of the “covenant at the service of
the people of God”. Let us recall Rachel and
Leah, Ruth the Moabite, Queen Esther, Ju-
dith, Mary of Nazareth (Ark of the Covenant),
Mary of Magdala, Tecla Merlo... and the
Daughters of Saint Paul, whose “consecra-
tion inserts us fully into the mystery of God’s
covenant with his people” (Const. FSP n.6).
at the moment of the stipulation of the cov- Francesca Pratillo, fsp
enant, “as the sun was going down, a deep
sleep fell upon Abram, and a profound and
terrifying darkness descended upon him….
World’s first hotel
When it was dark, a smoking firepot and a
with a literary butler
flaming torch passed between the pieces [of A hotel in Palm Beach,
the animals]. On that day the Lord made a Florida, is offering guests
covenant with Abram.” The author highlights the perfect literary service
that, only God, depicted as a torch of fire, with a butler who is always
passes among the slaughtered animals. This ready to offer books, read-
text reveals that the covenant between God ing ideas and literary ad-
and Abraham is one-sided, established by vice. The Ben West Palm
the love of a totally free and faithful God, who hotel has teamed up with The Palm Beach
takes upon himself even the possible failure Book Store to offer the world’s first in-room
of his partner. literary service. By picking up the phone,
There is a direct connection between the guests can order one of the books on the
covenant the Lord made with Abraham and list left on the bedside table, or make a per-
the covenant made visible in Jesus of Naza- sonalised request. The requested title will be
reth who “took a cup, and after giving thanks served directly in the room, complete with a
gave it to his disciples, saying, ‘Drink from souvenir bookmark to take home and reuse
it, all of you; for this is my blood of the cov- for future readings.
enant, which is poured out for many for the At the end of the reading, guests can take
forgiveness of sins’” (Mt. 26:27). In Jesus, their new book home or choose to leave it to
God manifests the price of his covenant: the be donated to the West Palm Beach Library
blood of his Son, his life offered and given Foundation.
out of love. And it is in this unilateral cove-
nant that we better understand the truth of a
12As a professed Sister, I worked for about
Moving Ahead with Thecla Follow her always! five years at Ut unum sint. At different times,
W
some of us found ourselves in difficult work-
hen I arrived
ing situations. More than once, with Sr Cris-
in Rome from
tina Schreil, we confided our problems and
Alba for my no-
uncertainties to her. She listened to us, we
vitiate in 1954, I
felt that she understood us; and she gave us
was placed for my
some advice on how to act.
three hours of dai-
ly apostolate in the Each time she returned from her trips
so-called Centre. It abroad, we welcomed her back on behalf
was situated on the of the community, and she would give us a
ground floor of the brief information about the realities she had
new Divine Master encountered. The things that had impressed
House, inaugurat- her, the life and apostolate of the Sisters...
ed in 1950. It was a everything was so beautiful for us – it was
large rectangular room, where the Sisters of as if she were projecting a documentary to
the book centres and the propagandists were broaden our horizon.
supervised, with suggestions, organisational I have a jovial, somewhat funny memory
and formation aids. Sr Assunta Bassi was of her return from a trip to Japan. To greet
the soul, helped by Sr Fatima Malloci and her, together with some Japanese Sisters in
Sr Paola Honau. We, the young professed our group, we invented a song in Japanese
and novices: Cesarina Fra, Tarcisia Baltieri, (!!!) that included the names of all the towns
Lucia Righettini, Daniela Baronchelli and my- in the communities she had visited: Oedo
self, were the enthusiastic apprentices. nipponbasi nanadsudaci, adsunobori... the
On the first floor was the office of Maes- tone of the song was very cute. She listened
tra Thecla and Sr Ignazia Balla, the bursar; and looked at us with wide-open eyes, won-
there was the chapel and the new Sala San dering what we were singing about. At the
Paolo, with a very rich library for the editorial. end she laughed with pleasure... giving us
great satisfaction.
What do I remember about Maestra The-
cla? I do not remember any particular epi- Among the beautiful memories of my
sodes during that time. But I do remember a youth in the community in Rome is that of
deep feeling: I was aware of the affectionate 18 March, the eve of Saint Joseph’s Day,
relationship with her – she was there, close the day on which we wished the Founder
by, upstairs – and I felt, we felt, that she ap- a happy feast day. One year, in 1959 to be
preciated us, she loved us, she was happy precise, before giving a report on apostolic
with what was being done to help the branch activities (propaganda initiatives, progress of
Houses to progress in the apostolate. Mae- the book centres, publications, catechetical
stra Assunta sometimes told us the details movement, etc.), Maestra Assunta thanked
of what Primo Maestro suggested, of which the Founder the Founder for the gift of the
Prima Maestra was happy: organising propa- Congregation, for the Pauline spirit, for the
ganda better (the vademecum was then cre- apostolate and “for having given us Prima
ated); to help the Sisters to be more informed Maestra”. At the mention of this name, a
and competent, we started to prepare review great applause broke out in the hall. And Don
card- registers for book centres, the kardex Alberione, smiling, but also making a gentle
file, etc. reminder, immediately said: “But treasure it!”
And at the end of his talk, he further said: “I
At that time the book archive and ware-
am happy that you have made an enthusi-
house were also located in the basement of
astic reference to Prima Maestra. Follow her
the same house. Sometimes I would pass
always.
her in the hallway or on the stairs. I, the new-
comer, felt proud to think that she was happy, To lead, there is no need for many words,
that the apostolate was in her heart. And it nor is there any need for much study, it is
took on more and more meaning in my heart enough to possess the wisdom of God and
too, no matter if my job was just checking in- to be enlightened by God.”
voices, leaning on the window sill. M Letizia Panzetti, fsp
13ish nun, said in my ear with great determina-
Sharing Our Stories Prelude: to joy! tion: “Ask Jesus what you want and he will
give it to you.” I did not think twice about it:
“Lord, make me become a sister like them!”
The next day I entered the Pauline book
centre in Albano for the first time, accompa-
nied by two of my aunts from my father’s side
of the family. They gave me a small book in
Italian: La vita di Imelda Lambertini (The life
of Imelda Lambertini) and a French-Latin
missal, gold edged and in black leather! It
was then that the very young sister named
Assunta Cantone, who had recommended
these gifts, asked me point-blank: “What
did you ask of Jesus?” I answered honestly,
because her eyes inspired confidence: “To
make me a sister”. She replied: “A Pauline
Sister, right?” I did not know who the Daugh-
ters of St Paul were; I only found out later.
However, I felt very happy about her com-
plicity in spontaneously sharing my secret
I t was during the bombardments in Febru- desire, which had only been manifested to
ary 1943 in Frascati (RM) that my parents, Jesus. This sister was beautiful, small, with
originally from Albano Laziale, lost every- loving eyes, happy but also clever. She
thing. Hiding in the straw in a Papal State spoke spontaneously in a language I under-
truck, they landed at night in Umbria at the stood. She did not ask me any questions to
gates of Assisi in a little village called Betto- know if I was a good and obedient child! I
na. I saw the light between a bomb and an- immediately felt that she was a friend. Her
ti-aircraft guns, and discovered that “under way of being aroused a lot of curiosity in me:
the sun”, there was not only fear but also a I would have liked to know what her secret
lot of love around to welcome me! was for being so happy....
One day, a colleague of my father’s, Then we went back to France, and Sr
knowing of his artistic abilities, offered him a Assunta started writing to me and praying
job in the Principality of Monaco, in the south for me. Unfortunately, every letter she wrote
of France. was opened by my father, who systematical-
In 1950, we crossed the French border. ly underlined the errors in red, then closed
An unforgettable journey... and a new world it carefully and invariably wrote behind it:
to discover for my parents and for us children. “Read, but not approved. Dad,” putting my
Two years later, in August 1952, my par- budding vocation to the test!
ents wanted to return to Albano, at the cost I used to return to Albano about every
of many sacrifices, in order to see their rel- two years in the summer. I looked forward
atives again. It was our first return to Italy! to my visits to the book center where there
The joy of my parents and of us children was reigned an atmosphere of happy, joyful peo-
enormous. ple, united among themselves. Sr Assun-
My father, a man of great faith, took ad- ta introduced me to her community at the
vantage of this marvellous occasion to let me Regina Apostolorum Clinic. I often played
make my First Communion and receive Con- volleyball with them on Sunday afternoons,
firmation on 15 August in the Church of Ma- and noticed that even in games their joy was
ria Assunta di Propaganda Fides between manifest. Then came the time for prayer, and
Castel Gandolfo and Albano. For eight days, seeing how absorbed they were in prayer led
I was a guest of the Polish nuns of the Holy me to pray better.
Family of Nazareth because one of them They were all joyful, simple, quick-witted,
spoke French fluently. These were heavenly and very happy in carrying out their aposto-
days for me. On the Feast of the Assumption, late. With great spontaneity and simplicity,
before Communion, Mother Bogna, the Pol- they knew how to manage a book center,
14climb up to the pulpit of a church to explain
Sharing Our Stories the Word of God during the Gospel mission
days, drive a van, endlessly unloading pack-
ages... Every day, as they entered houses,
they sowed the seed of the Word, certain
that God would then make hope sprout and
nourish faith in the hearts of the readers.
Why were they so different from the other
sisters? What was the secret they all kept?
Their secret was Jesus whom they always
referred to as Master! In fact, very soon I re-
alized that their day was filled with many and
varied activities but always with just as much
time devoted to prayer before the Blessed
Sacrament. Their basic serenity showed a
different way of looking at and breathing in the Daughters of St Paul in Rome with the
God, life and people. Therefore, it was worth freshness and strength that a young wom-
giving myself to God in my prime, giving all an can have when she falls in love. It was a
my freedom to Him and Him alone. I began free choice. Everything in me was fascinated
to imitate them in wanting to breathe joy by by the ideal that I had breathed in through
practising trust in God. my contact with the Pauline sisters: to follow
the voice of the Beloved revealing to me his
I discovered over the years that in the
love and to accept being sent to all men and
Pauline apostolate, I would find an answer
women, his creatures, to tell them of this love
to my growing thirst for the Word of God but
of God, with the instruments of communica-
also space to nourish my love for art made up
tion and through my witness of joyful life.
of sound, image, literature, color, movement,
feeling, and physical strength. So I entered M. Cecilia Ventura, fsp
FIRST PROFESSIONS 2021
Mumbai India, 25 January 2021
Alisa Narzary
Meenakshi Sing
15not foreseen. The Pope thus seems to favor,
The Agorà of Communications Message for World
Communications Day 2021
“Come and See” (Jn 1:46).
without saying so, the genres of investigation
and reporting. These genres prevent the dif-
fusion of pre-packaged, self-referential infor-
Communicating by Encountering People mation “from on high”, “that is less and less
Where and as They Are capable of grasping the truth of things and the
concrete lives of people, much less the more
serious social phenomena or positive move-
ments at the grass roots level.” In providing
information, the objective is to intercept the
truth of things and grasp the phenomena and
growing dynamisms. The only sure way to do
this, however, is through encounter.
The encounter with reality communicates
If the encounter decides communication,
journalism is nothing other than the ‘telling
Communication is an encounter
of reality’. This requires desire, curiosity,
Pope Francis is not an expert in com-
munication, but he is an exceptional com-
municator. As such, the Pope has always
imagined communication not as a complex
semiotic process, but simply as an event
of physical proximity. For example, it hap-
pened that Pope Francis, in 2015, allowed
himself to be inspired by Mary’s visit to Eliz-
abeth (Lk 1:39-56) to describe the miracle
of communication with a more realistic and
convincing interpretation than that of many
Foto: PIXABAY
media studies (cf. Message for the 54th
World Communications Day). This year, the
invitation for the 55th World Communications
Day is more or less similar: Communicating passion and the ability to go where nobody
by Encountering People Where and as They else goes—particularly in those places in
Are. Francis, in short, asks journalists and the world where abuses and injustices are
communicators to come and see. This is the committed against the poor or minorities.
method of all authentic human communi- We understand why journalism in this sense
cation. One does not communicate without can have a therapeutic function, especially
moving, coming, and without being witness- for democracy and justice. This is also the
es, seeing. It is not enough, therefore, to re- way to avoid “photocopied newspapers” and
port news by hearsay. Three-dimensionality information from “the palace”. To avoid this
must be given: “we need to move, to go and risk, which is very present today, we need to
see, to be with people, to listen to them and go where we think there is no need to go;
to confront reality, which will always in some where we think there is nothing good, noth-
way surprises us…” Because as Pope Fran- ing interesting to see. As the Polish journal-
cis writes, “…in order to know, it is neces- ist, writer and essayist Ryszard Kapuściński
sary to encounter, to let the person in front of said, the problem with television and with all
me speak...” Today we often speak locked in media in general, is that they have created a
our own computer cubicles. There no longer world of their own. A world that has little to do
seems to be room for wonder, for allowing with reality, which is why the cynic is not suit-
oneself to be surprised by something you ed to this job. There is no possible journalism
encounter. Everything is already predefined. outside the relationship with other human
Yet the secret of Christian communication beings. Relationship with others is the indis-
from the very beginning is precisely this: to pensable element of our work. To write about
experience something or someone you had someone, it is necessary to have shared at
16least a little of their life. According to Fran- works can multiply the capacity and speed
The Agorà of Communications cis, “The crisis of the publishing industry
risks leading to a reportage created in news-
of news-sharing, in a continuous flow of im-
ages and testimonies – for example when it
rooms, in front of the computer, without ever comes to communicating news to everyone
‘hitting the streets’.” In this sense, technolog- emergency situations – and can therefore be
ical innovations are a resource because they “a powerful tool”. There is, he notes, the risk
create a network of “ news that would not be of “misinformation”: not only news but also
available elsewhere”, and “encounters that images are easily manipulated, sometimes
otherwise would never happen.” The internet “simply for sheer narcissism.” “Being criti-
“can increase the capacity for reporting and cal in this regard,” the Pope asserts, “is not
sharing, with many more eyes on the world about demonizing the internet, but is rather
and a constant flood of images and testimo- an incentive to greater discernment,” with re-
nies.” Indeed, it is precisely thanks to digital sponsibility for the content disseminated and
technology that we have “timely first-hand in- the “control that we can exert over fake news
formation”. In fact, everyone, even with just by exposing it.” He then reiterates, “All of us
a mobile phone in their hand, can “become are to be witnesses of the truth: to go, to see
witnesses to events that otherwise would be and to share.”
overlooked by the traditional media, offer a
contribution to society and highlight more
stories, including positive ones.” The internet
allows us to tell the reality and share first-
hand news. On the other hand, it is clear that
if there is no verification, there is risk of ma-
nipulation, which can be carried out by any-
one. Francis appropriately concludes: “All of
us are responsible for the communications
we make, for the information we share, for
the control that we can exert over fake news
by exposing it.”
The journalist is The horizon of the pandemic, which has
what makes the difference
been sweeping the world since the beginning
of 2020, decisively marks this Message. The
Pope warns that there is a risk of describing
it, like every crisis, “only through the lens of
the richer nations,” of “keeping two sets of
books.” In this sense, Francis’ thoughts go
to the question of vaccines and medical care,
to the risk of exclusion of the poorest popula-
tions. “Who would keep us informed,” he asks
“about the long wait for treatment in the pov-
Foto: PIXABAY
erty –stricken villages of Asia, Latin America
and Africa?” This is a danger that also affects
the “world of the more fortunate”, where “the
“Unless we open ourselves to this kind of social tragedy of families rapidly slipping into
encounter,” continues the Pope, “we remain poverty remains largely hidden,” where “peo-
mere spectators, [despite] all the technical ple who are no longer ashamed to wait in line
innovations that enable us to feel immersed before charitable organizations in order to
in a larger and more immediate reality.” receive a package of provisions, do not tend
However, he points out, every tool is useful to make news.” Economic differences there-
only if it puts into circulation knowledge that fore risk marking the order of distribution of
otherwise would not circulate. In particular, the anti-Covid vaccine, with the poor always
he focuses on the opportunities and pitfalls last and “the right to universal health care af-
of the web. The internet and social net- firmed in principle, but stripped of real effect.”
17The Pope also expressed his thanks He also refers to the bold words of the great
The Agorà of Communications for the courage of so many communication
workers. “We owe a word of gratitude for the
English playwright William Shakespeare,
in The Merchant of Venice, on speaking in-
courage and commitment of all those pro- finitely, without saying anything. Frances
fessionals – journalists, camera operators, assures us that these words, “also apply to
editors, directors – who often risk their lives us Christian communicators.” In this light, he
in carrying out their work. Thanks to their ef- points again to the proclamation of the Good
forts, we now know, for example, about the News of the Gospel that continues today,
hardships endured by persecuted minorities “whenever we accept the compelling witness
in various parts of the world, numerous cas- of people whose lives have been changed by
es of oppression and injustice inflicted on the their encounter with Jesus.” These are peo-
poor and on the environment, and many wars ple who have accepted the same invitation,
that otherwise would be overlooked. It would Come and see, and “were struck by the ‘sur-
be a loss not only for news reporting…, were plus’ of humanity that shone through those
those voices to fade away. Our entire human who bore witness to Jesus.”
family would be impoverished.”
The medium is the message
“The invitation to ‘come and see’ was,
and continues to be, essential,” the Pope
reaffirms in the Message. “We do not com-
municate merely with words, but with our
eyes, the tone of our voice and our ges-
tures,” says Francis, referring to the great
weight that non-verbal communication has
in our experience of reality. The great attrac-
Foto: STOCK
tion that Jesus exercised on those who met
him “depended on the truth of his preaching;
yet the effectiveness of what he said was
“That great communicator who was Paul
inseparable from how he looked at others,
of Tarsus,” imagines Francis, “would certain-
from how he acted towards them, and even
ly have made use of e-mail and social mes-
from his silence… Indeed in him – the in-
saging. Yet it was his faith, hope and charity
carnate Logos – the Word took on a Face.”
that impressed those of his contemporaries
The Message, which is addressed to those
who heard him preach.” Moreover, where he
who deal with communication on a daily ba-
could not be encountered personally “the dis-
sis, does not fail to reference authors who
ciples whom he sent bore witness to his way
have stressed the importance of concrete
of life in Christ.” Hence “the challenge that
experience.
awaits us,” observes Francis, “is to commu-
“Open your eyes with wonder to what you nicate by encountering people, where they
see, let your hands touch the freshness and are and as they are,” as the very theme of
vitality of things, so that when others read the Message recalls. In a new way compared
what you write, they too can touch first-hand to his previous texts for this day, the Pope
the vibrant miracle of life.” This was the ad- concludes with a prayer where he asks the
vice that Blessed Manuel Lozano Garrido – Lord to teach us to “go where no one else will
who lived in the 1900s and was beatified in go, to take the time needed to understand,
2010 – offered to his fellow journalists. In the to distinguish deceptive appearances from
early centuries of Christianity, St Augustine the truth.” And he concludes, “[Grant us] the
himself recalled that “we have books in our grace to recognize your dwelling places in
hands, but the facts [are] before our eyes,” our world and the honesty needed to tell oth-
urging us to see in reality the fulfilment of the ers what we have seen.”
prophecies found in the Holy Scriptures.
Mons. Domenico Pompili
“In all areas of public life, in business as
well as in politics, how much empty rhetoric Bishop of Rieti
President of the Episcopal Commission for culture
abounds, even in our time,” reflects the Pope. and social communications, Italy
18The Pauline Family FINAL MESSAGE
XXXVIII MEETING OF THE GENERAL GOVERNMENTS
OF THE PAULINE FAMILY ONLINE
THE LAITY IN THE PAULINE FAMILY FOR MISSION
Challenges to evangelization in a time of pandemic
Dear brothers and sisters that pedagogue Chiara Scardicchio recounted
of the Pauline Family, to us. We are therefore paradoxically living in
At the end of the 38th Meeting of our General a time of grace that offers us the opportunity to
Governments, we are writing to share with you rediscover the best in ourselves. To rediscov-
some of the wealth we received in these days.1 er humility as truth, as a healthy “keeping our
For the first time in 38 years, due to the physical feet on the ground” so as to root ourselves in
distancing imposed by the ongoing pandemic, what is truly worthwhile. To exercise prudence
this encounter took place in an unprecedented in order to look ahead with vision and parrhe-
way. Not only because of the use of the Zoom sia. And, finally, to beware of the arrogance
digital platform, to which we were all connect- of centralization–an insidious danger for those
ed, but above all because of the numerous and invested with the responsibility of governing
varied presences of some of the delegates from who fail to cultivate the culture of subsidiarity.
our Aggregated Institutes, and also our Pauline Instead, to move ahead more and more in the
Cooperator sisters and brothers. In fact, their in- synodal style of solidarity.
ternational participation expanded the borders We are all caught up in the same storm,
of this Family gathering, fulfilling the vision of but we are certainly not all in the same boat:
Blessed James Alberione, who reminded us in fact, the results of this pandemic are not
that “our parish is the whole world.” the same for everyone. The split in society
We share, as links, some of the themes is widening dangerously. It is imperative that
that emerged from the contributions to which we remain aware that we are interconnected
we listened. The first link is to inhabit suf- on the social, political, economic and human-
fering–the collective suffering inflicted by itarian levels. Thus emerges the second link
Covid-19–not by simply bearing it but by ques- between the proposal of Prof. Stefano Zamag-
tioning it and allowing ourselves to be instruct- ni and the vision outlined in broad terms by
ed by it as by a teacher of life. Learning as the President of the European Parliament, the
disciples is the characteristic attitude of those Honorable David Sassoli, who insists that the
who live with their gaze fixed on Jesus, Way, way out of this emergency lies in seeking and
Truth and Life, and who relate to him as the adopting common solutions.
sole Master, the beautiful and good Shepherd. The third link can be found in the recom-
This maxim, reiterated by Prof. Stefano Za- mendation to avoid abdicating the Pauline vo-
magni, an economist, echoed the lesson of life cation of “studiosità,” understood as a love of
research, as the courage to produce quality
1
The talks will be accessible on the www.alberione.org
thinking that will help cultivate a new humanism
web site. in and around us. This reconfirms our need to
19You can also read
