THE ROMANCE AND THE NOVEL

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THE ROMANCE AND THE NOVEL
         The word romance has a long history. It originally identified a specific
         language, Old French, and then came to mean any work written in
         French. Because medieval French literature consisted mainly of stories
         about knights and their exploits, the meaning of romance narrowed
         further to mean tales, written in either prose or poetry, about knights.
         Over time, the word came both to refer to the novel and to be
         distinguished from the novel. Used in the latter sense, it usually denoted
         fiction that disregarded the limits of everyday life in action and
         characterization, emphasized the mystery of life, was remote in time or
         place, used extravagant settings, and relied on coincidence. It tends to
         present extreme experiences, contradictions, complex feelings, disorder,
         and disunity, often ending in ambiguity.

         The distinction between the novel and the romance is in fact somewhat
         slippier. For one thing, there is not general agreement about the
         characteristics of the novel itself. In addition, the same work may be
         called a novel by one critic and a romance by another; this is particularly
         true of Gothic fiction, with its use of magic, mystery, and horrors.
         Further complicating the debate of novel versus romance is the practice
         of combining the romance and the novel in one work, so that it contains
         elements of both. Sir Walter Scott, whose novels influenced generations
         of novelists and formed the taste of generations of readers, sharply
         distinguished between the novel and the romance but at the same time
         allowed for the categories overlapping:

         We would be rather inclined to describe a Romance as ‘a fictitious
         narrative in prose or verse; the interest of which turns upon marvellous
         and uncommon incidents;' thus being opposed to the kindred term Novel,
         which Johnson has described as ‘ a smooth tale, generally of love'; but
         which we would rather define as ‘a fictitious narrative, differing from
         the Romance because the events are accommodated to the ordinary train

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© Dr. Lilia Melani                                                                               Saylor.org
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of human events, and the modern state of society.' Assuming these
         definitions, it is evident, from the nature of the distinction adopted, that
         there may exist compositions which it is difficult to assign precisely or
         exclusively to the one class or the other; and which, in fact, partake of
         the nature of both. But, generally speaking, the distinction will be found
         broad enough to answer all general and useful purposes (1824).
         Generally, the romance was regarded with disfavor in the eighteenth
         century, primarily because it appealed to imagination over judgment or
         reason and because its extravagances and exaggerations were unnatural.
         As the century proceeded, however, tastes began to diverge and the
         romance found defenders. Bishop Hurd asked: "May there not be
         something in the Gothic Romance peculiarly suited to the views of a
         genius, and to the ends of poetry? And may not the philosophic moderns
         have gone too far in their perpetual ridicule and contempt of it?" (1762) .
         Horace Walpole justified The Castle of Otranto, the first Gothic novel in
         English, in part as a new kind of romance, a blending of the ancient and
         the modern romance. The ancient romance, he explained, was all
         "imagination and improbability"; heroines and heroes alike acted and
         spoke unrealistically and had unrealistic emotions. The modern romance
         or novel, in contrast, successfully copied nature but was prosaic,
         unimaginative. Walpole asserted that he was giving his fancy free rein to
         invent interesting situations at the same time that his characters, who
         acted as moral agents, behaved and spoke the way "mere men and
         women would do in extraordinary positions."

         Clara Reeves succinctly distinguished the two genres: "The Novel is a
         picture of real life and manners, and of the times in which it was written.
         The Romance in lofty and elevated language, describes what has never
         happened nor is likely to." In her view, the goal of the romance was
         "first, to excite the attention; and secondly, to direct it to some useful, or
         at least innocent end" (1778). In her romance she included only "a
         sufficient degree of the marvellous to excite attention; enough of the
         manners of real life to give an air of probability to the work; and enough

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© Dr. Lilia Melani                                                                               Saylor.org
Used by permission.                                                                             Page 2 of 5
of the pathetic to engage the heart on its behalf." Following Walpole's
         lead, the early Gothic writers tended to call their fiction romances, e.g.,
         Ann Radcliffe's The Romance of the Forest and A Sicilian Romance. The
         Gothic romance was the most popular form of fiction from the 1790s
         through the early 19th century.

         The debate about whether the novel and the romance are different genres
         and if so, what that difference might be, continued through the
         nineteenth century into the twentieth century not just in England but in
         the United States also. Hawthorne regarded The Scarlet Letter as a
         romance; as a romance writer, he had crossed the boundary of ordinarily
         opposed states, reality and imagination:

         Moonlight, in a familiar room, falling so white upon the carpet, and
         showing all its figures so distinctly–making every object so minutely
         visible, yet so unlike a morning or noontide visibility–is a medium the
         most suitable for a romance writer to get acquainted with his illusive
         guests. There is the little domestic scenery of hte well-known apartment;
         the chairs, with each in separate individuality; the centre-table,
         sustaining a work-basked, a volume or two, and an extinguished lamp;
         the sofa; the bookcase; the picture on the wall–all these details, so
         completely seen, are so spiritualized by the unusual light, that they seem
         to lose their actual substance, and become things of intellect. Nothing is
         too small or too trifling to undergo this change, and acquire dignity
         thereby. A child's whose; the doll, seated in her little wicker carriage; the
         hobby-horse–whatever, in a word, has been used or played with during
         the day is now invested with a quality of strangeness and remoteness,
         though still almost as vividly present as by daylight (1850).
         Henry James concisely abstracted the type of experience presented by
         the romance–"experience liberated, so to speak; experience disengaged,
         disembroiled, disencumbered, exempt form the conditions that we
         usually know to attach to it" (1877). Using this criterion, he classified
         The American as a romance.

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© Dr. Lilia Melani                                                                               Saylor.org
Used by permission.                                                                             Page 3 of 5
For Robert Lewis Stevenson, the distinction between the two genres was
         a matter of a work's imaginative appeal and reader response to the work:

         We are always aware that we are reading a story or are in a theater
         watching a play. The romance, in contrast, actively involves us
         imaginatively.... Fiction is to the grown man what play is to the child; it
         is there that he changes the atmosphere and tenor of his life; and when
         the game so chimes with his fancy that he can join in it with all his heart,
         when it pleases him with every turn, when he loves to recall it and
         dwells upon its recollection with entire delight, fiction is called romance
         (1882).
         The relationship of the romance and the novel took a different form for
         Conrad, based on the connection between life in general, his life, and his
         fiction. He was conscious of the problematic nature of his vision and
         material, and he struggled to express his sense of the romantic nature of
         reality, "of romanticism in relation to life, not of romanticism in relation
         to imaginative literature.' His own life, which he acknowledged did not
         follow conventional patterns,

         was very far from giving a larger scope of my imagination. On the
         contrary, the mere fact of dealing with matters outside the general run of
         everyday experience laid me under the obligation of a more scrupulous
         fidelity to the truth of my own sensations. The problem was to make
         unfamiliar things credible. To do that I had to create for them, to
         reproduce for them, to envelop them in their proper atmosphere of
         actuality. This was the hardest task of all and the most important, in
         view of that conscientious rendering of truth in thought and fact, which
         has always been my aim.
         In contrast to Hawthorne, who strove to transform through imagination
         the ordinary, the familiar, the everyday into the strange, the ideal, the
         magical, Conrad strove to make the strange, the outrageous, and the
         enigmatic into the familiar and the everyday so that it would be
         believable to readers.

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© Dr. Lilia Melani                                                                               Saylor.org
Used by permission.                                                                             Page 4 of 5
The debate about the two genres is ultimately a debate about the nature
         of reality as well as about the presentation of that reality and conformity
         to society's rules and values.

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© Dr. Lilia Melani                                                                               Saylor.org
Used by permission.                                                                             Page 5 of 5
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