Social Exclusion of Karang Anyar Society (A Case Study of Vegetable Scavengers At The Pendopo Market Penukal Abab Lematang Ilir) - SMAN 2 Unggulan ...
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Social Exclusion of Karang Anyar Society (A Case Study of Vegetable Scavengers At The Pendopo Market Penukal Abab Lematang Ilir) Lomba Peneliti Belia Nasional 2020 Aulia Arrahma; Amanda Febe Agrelensia SMA Negeri 2 Unggulan Talang Ubi aulia.arrahma1@gmail.com Research Methodology Introduction a. Formulation of Problems Poverty is a complex problem facing almost every nation in Based on the background of the above problem, the the world. Poverty in general is characterized by low levels formulation of the problem is: of education, work productivity, income, health, nutrition 1. What is the poverty condition of Karang Anyar and well-being of the population. This is due to the limited society? human resources that are owned and utilized mainly from 2. How is the analysis of the condition of social formal and non-formal education levels (Supriatna, 2000). exclusion that occurs in Karang Anyar society? In a sociological perspective, poverty not only deals with economic issues but is multidimensional because in reality it also deals with non-economic (social, cultural, political) b. Research Methods issues. Because of this multidimensional nature, poverty The type of research that will be used is a qualitative does not only deal with social well-being. Various research method with the type of descriptive research that is programs and policies that have been made by the data in the form of words, schemes and images. The government in tackling poverty to date have not been able selection of descriptive methods in this study was conducted to overcome the problem of poverty in Indonesia, including to describe the phenomenon and society of used vegetable the problem of poverty that occurs in the people of Karang scavengers in Karang Anyar who experienced social Anyar, Talang Ubi, Penukal Abab Lematang Ilir (PALI) exclusion. In scientific tradition, qualitative research is also South Sumatra Province. All of this is because the program known as case study terminology. This research focuses on focuses only on one dimension of the symptoms of poverty one particular object that is raised as a case for deep study such as political, economic, social that does not touch to the so as to dismantle the reality behind the phenomenon of the root causes of poverty, such as Cash Direct Assistance lives of children of vegetable scavengers Pasar Pendopo (BLT), but is less effective because many are mis-targeted, which is the majority of the Karang Anyar society. even opening up opportunities for misuse of funds to the result of social conflict in some regions. c. Location and Research Subjects Researchers are interested in discussing the phenomenon of poverty and social exclusion that occurs in Karang Anyar The choice of Karang Anyar village and Pasar Pendopo as society whose majority of children work part-time as used study locations was based on the fact that the majority of vegetable scavengers in Pendopo Market of PALI Regency. Karang Anyar people are pre-prosperous people whose children work as scavengers of used vegetables. The This research raises poverty in a functional structural selection of informants is adjusted to the data needs needed perspective. Functional Structural is one that sees society as in the field. The selection of informants was carried out a system consisting of parts that are interconnected with deliberately based on predetermined criteria, namely poor each other and parts that one cannot function without any people, people who work as sellers of vegetable waste, connection to the other part. This theory considers that the children who work as used vegetable scavengers, and wider society will run normally if each element or people who do not have a place to live. institution performs its functions properly. In this study, researchers used the concept of social exclusion to analyze d. Data Source the results of the study. Adam Smith in his book The Wealth of Nations (1776) has actually described a social Primary data collection was carried out by means of phenomenon in British society at that time which reflected observation and in-depth interviews. This in-depth exclusion with the expression "the difficulties experienced interview was mainly conducted with the people of Karang by a deprived person to take part in the life of his society" Anyar who work as scavengers of used vegetables at the (Sen, 2000). Pendopo Market. Interviews were also conducted with the people of Karang Anyar whose children participate in scavenging used vegetables at the Pendopo Market. The informants in this study were 8 people who work as used vegetable scavengers. In addition to primary data collection, this study also collects secondary data in the form of
documents, previous research results, and archives that can Result and Analysis support the overall research results. e. Data Collection Technique a Characteristics of Informants 1. Observation Marshall stated that through observation, researchers learn No. Children's Age Gender Family about behavior and the meaning of these behaviors. name Economic Researchers used observations in place of the object of Background research to be observed using five senses. By making observations, the researcher will get the overall data 1. Celsi 8 P Poor context (Sugiyono: 2013). years 2. Interview 2. Novika sari 11 P Poor Communication with sources through conversations in the years form of verbal questions and answers between two or more old people (Sugiyono: 2013). Interviews were conducted to 3. Gizun 9 L Poor find out the family life of used vegetable scavengers at the years Pendopo Market. Aspects that are the focus of the study are the ability of informants to access health services, the 4. Juwita 13 P Poor ability of informants to access educational services, the years ability of informants to meet family economic needs, social old participation, and changes in social structures that have occurred in Karang Anyar village. 5. Love 10 P Poor years f. Data Collection Technique 6. Gita 9 P Poor 1. Data Reduction years Data reduction is part of the analysis activity so that the 7. Thank you 9 P Poor choice of the researcher about which parts of the data are Sima years encoded, discarded, which patterns summarize the number 8. Ephrine 10 L Poor of parts, what stories develop, are analytical choices. That years way, the data reduction process is intended to further sharpen, classify, direct, remove unnecessary parts, and Table 1. Primary Informant Distribution organize data so that it makes it easier to draw conclusions which will then be followed by the verification process (Muhamad Idrus: 2009). No. Name Age Gender Income per Profession 2. Presentation of Data month 1. Husaini 51 L Rp. Head of The next step after the data reduction process takes place is 2,500,000, - RT and the presentation of the data, which is interpreted as a set of Rp. Private structured information that gives the possibility of drawing 3,500,000, - Employees conclusions and taking action. By looking at the presentation of this data, it will be easier for researchers to 2. Siti Tri 43 P Rp. 500.00, - Farm understand what is happening and what to do. This means Andari Rp. workers whether the researcher continues his analysis or tries to take 1,000,000, - an action by deepening these findings (Muhamad Idrus: 3. Siti 74 P Rp. 0, - Rp. Used 2009). Maryam 500,000, - Goods Scavenger 3. Draw a Conclusion 4. Rika 36 P Rp. 500.00, - Farm The final stage of the data collection process is verification Rp. workers and drawing conclusions, which are interpreted as 1,000,000, - withdrawing the meaning of the data that has been displayed. Giving this meaning is of course the 5. Ahmad 37 L Rp.0- Does not understanding of the researcher and the interpretation he work makes. Some of the ways that can be done in this process Table 2. Secondary Informant Distribution are taking notes for the same patterns and themes, grouping, and searching for negative cases (special cases, different, From the results of interviews of researchers to the maybe saving from existing habits in society). society in Karang Anyar, it was found that the people there are on average working as rubber tapping workers or commonly called mantang in PALI Regency, South Sumatra. The rubber garden to be tapped belongs to others, and the distance they have to travel is about 15-20 Km.
Some have to travel for 2 hours on foot, some use motor Market. These children do work that is not appropriate to vehicles. Not all people here have motorcycles to do their age. Many things are the cause of these scavenger activities, which requires them to walk to do activities. The children doing the job. Researchers divided the driving income of the people here is erratic, depending on the price factors of Karang Anyar children into scavengers in of rubber sap and how much is produced, then because they Pendopo Market into two factors, namely internal factors are farmers of other people's gardeners then the rubber sap and external factors. Internal factors are factors that come taps are divided in two with the owners of rubber from within the children, including adding pocket money plantations. In addition to being rubber sap workers, some and making the most of their free time. people here are teachers, motorcycle taxi drivers, parking attendants, scavengers, washing workers, pelvic, and other rough work even many of them work as well. Mr. Husaini as Chairman of RT in Karang Anyar explained that in Karang Anyar there are 96 heads of families. Their profession is on average as rubber sap tappers/ exg and laborers, one of whom is pelvic laborer. The income of pelvic workers is estimated at about 20 thousand per day, but not every day they earn wages. In a month, pelvic laborers earn the most 500 thousand. Mr. Husain also revealed that most of his residents are migrants from other areas, such as Benakat, Sukarami, Linggau and Magelang villages. Most of its citizens only attend junior high school Picture 1. Vegetable Scavenger and do not continue until high school or even college. To meet the daily needs of the people here using groundwater / The reason children do the work of scavenging used water wells from 96 heads of families in the government vegetables is to increase snack money and to fill their free area by 90% have received assistance. But the assistance time. In similar to Broom and Selznick's opinion on from the government is not maximal, because the rocks preceived role perspectives, the role is based on personal given are uneven, and not on target. For example, Karang considerations. Researchers know that this role may not be Anyar society has BPJS KIS which can be used for mild in line with what people expect, but it should be done treatment for free. BPJS KIS does not cover severe diseases because according to consideration it is good. These such as hepatitis, kidney disorders, and surgery due to work children decided to scavenge because there are certain accidents. purposes of the action, namely the goal of getting extra money from their work. In addition to adding to the snack Most of the children in Karang Anyar become part-time money, the reason these kids help their parents work is workers as vegetable scavengers at Pendopo Market, PALI. because they have a lot of free time. These scavenger They go to the market after teaching and learning activities children go to school from 7am to 12pm, after school they which is around 12.00-16.00 WIB. Their daily activities are go straight to the Market to scavenge for used vegetables. looking for vegetables in the market. The results they can Usually they scavenge until 4 pm. Karang Anyar children later be divided according to how many vegetables are make use of the time to scavenge because they have no other successfully collected by individuals. Vegetables that have activities after school. The location of the market, schools been obtained will be brought back to be sold to the area and neighborhoods of nearby places make it easy for them around their residence at an uncertain price, which is to do this activity. certainly cheaper than those sold on the market. The rest of the unsold vegetables they usually use for daily meals. The children of these vegetable scavengers are mostly females ranging in age from 6-13 years old. When they are 13 years old or older they prefer to be shopkeepers rather than vegetable scavengers, because at that age they feel ashamed to be vegetable scavengers. b. Used Vegetable Scavenger According to the Great Dictionary of Indonesian Language, scavengers are derived from the words pe and pulung. So scavenging means collecting used goods (waste that is Picture 2. Activity of Vegetable Scavenger wasted as garbage) to be reused. While scavengers are people whose work is scavenging, namely people who make Then the external factors are parents, the government and a living by way of finding and picking up and utilizing used the environment, where parents cannot fully control their goods to then sell them to entrepreneurs who will manage children due to the busyness to make a living and the lack them back into new commodity goods or other (Team of support from parents for them to continue higher Depdikbud, Kamus Besar Bahasa Indonesia, 1993). Like a education. Parents have an important role to play in the child, children have the right to grow up and have a good formation of the child's character and behavior. It's a good life, all sorts of needs dependents are the responsibility of idea for parents to keep an eye on and direct all sorts of the parents. But there is much going on that children are also actions their child is taking. While parenting is not the main involved in family economic fulfillment. This is the same cause of these children doing scavenging work, the role of thing that happens to used vegetable scavengers at Pendopo parents in the family greatly influences these children's
decisions to help work. This is because children are used to participate in adding to the problems in Karang Anyar. seeing working parents then going to earn money. This is Migrants face new problems in their homes, namely the the attraction of the child to imitate what his parents did issue of housing, housing, decent and decent housing. because of the lure of gifts. The government has not been able to crack down on poverty so they are forced to become vegetable scavengers to help the economic situation of the elderly. The limited skills have made children in Karang Anyar choose to scavenge used vegetables in Pendopo market. In addition to parents and the government, the residential environment also influences these children to become used vegetable scavengers. c Children's View of Used Vegetable Scavenger Work Picture 4. Karang Anyar The lives of scavenger children in Pendopo Market are not Sociologists distinguish poverty into two: 1) Absolute much different from other children, the difference is that poverty is the poverty that occurs when people cannot get these scavenger children are charged the responsibility to the need to support the minimum level of physical health meet personal needs and help meet the family's living. The and efficiency, which is often expressed in terms of calorie results suggest they actually don't like the work they do but or nutrient adequacy. 2) Relative poverty is poverty they have no other choice, the skill limitations they have determined by common living standards in various societies limit the work they can do. and what is culturally defined as poor rather than absolute poverty. When poverty is defined relatively, according to the standard of living enjoyed by most of the population, the poverty rate will differ between different communities and within society over time (Abercrombie et al. 2010: 433). In this study, researchers defined poverty based on Sayogyo's opinion (2000). Poverty according to Sayogyo can be measured by calculating the number of people who have insufficient per capita income to consume goods and services equivalent to 20 kg of rice per capita per month for rural areas, and 30 kg of rice for urban areas. Food adequacy standards are calculated to be equivalent to 2,100 kilos of calories per capita per day plus expenses for non-food needs Picture 3. Sorting Vegetables (housing, various goods and services, clothing). The average child who becomes a used vegetable scavenger Researchers argue that poverty in Karang Anyar includes is in the age range of 6 – 13 Years. After going to junior relative poverty. Relative poverty is a comparative state high school they confessed to being ashamed to work as between income groups in society, namely between groups used vegetable scavengers. When junior high they stopped that may not be poor because they have higher income working as used vegetable scavengers and switched to other levels than the poverty line, and relatively wealthier jobs such as parking lot, pelvic, and keeping stalls at the communities. By using a measure of income, this state is Market. But uniquely there is always a re-generation, we referred to as income distribution inequality. Karang Anyar can always meet Karang Anyar children of primary school society is said to experience relative poverty due to age doing work as used vegetable scavengers in Pendopo inequality in the distribution of income to the society as a market. The proceeds from scavenging are resold to karang result of development policies that cannot be reached by all anyar residents or buyers they meet, of course at a very walks of life. cheap price. A day they can make money of Rp. 10.000,- up Factors that cause poverty in Karang Anyar include low to Rp. 20.000,-, sometimes can not at all because the levels of education, low levels of health, limited vegetables will be consumed alone with their families. employment, and isolated conditions in accessing the economy, socio-cultural, political and participation in society. Poverty in Karang Anyar forces children living in d Poverty of Karang Anyar Society in the neighborhood to find strategies to help meet their family's living needs or simply fulfill their want to buy Functional Structural Perspective snacks or toys. Sociological studies on poverty are related to high In fact, various efforts to alleviate poverty have been carried unemployment and low availability of jobs. Karang Anyar out by the government which is applied in the form of people who are in a productive age, do not have the skills policies and programs both direct and indirect. The policy needed to get a job, in the end they just undergo a is direct in the form of programs that are directly given to monotonous routine in Karang Anyar or participate in odd the poor, for example; direct cash assistance (BLT), raskin, jobs. These communities are certainly not entirely home surgery, PKH Card, KKS Card while indirect policy, indigenous peoples, but rather migrant communities that for example BPJS, KIS, IDT program, BOS and so on.
Although various efforts have been made but poverty effectively experience a rejection of the opportunity to cannot be eliminated entirely, it means the phenomenon of improve that most people in the society have. poverty in Karang Anyar occurs because of the assistance that only focuses on one dimension of the symptoms of Researchers argue that it is this poverty that triggers social poverty such as political, economic, social that does not exclusion in Karang Anyar society. The mission makes touch until the root cause of poverty. Karang Anyar society often not involved in the development, social, and political process in PALI district. The functional structural view assumes that society is a The Central Bureau of Statistics (BPS) has its own system consisting of interconnected parts, if one part is definitions and criteria about what is poor. Poverty damaged or does not function properly, it will affect the according to BPS is to measure poverty, BPS uses the structure as a whole. The main concepts are function, concept of basic needs approach. With this approach, dysfunction, latent function, manifest function, and poverty is seen as the inability of the economic side to meet equilibrium. Adherents of functional structural theory look the basic needs of food and not food measured in terms of at all the social pranata that exist in a functional society in a spending. So the poor are the population that has the average positive and negative sense, including poverty. Gans per capita spend per month below the poverty line. proposes fifteen functions of poverty that can be reduced to four criteria, namely economic, social, cultural and political According to BPS there are fourteen poor criteria, if at least functions. 9 variables are met then a family is categorized as poor. Most Karang Anyar people meet 10 to 14 poor criteria, Karang Anyar poverty in a functional structural perspective among them they have no place to live, cost in slums, where occurs due to the difficulty and scarcity of the basic needs the cost has a type of low quality wooden wall, then even of daily life, coupled with the difficulty of getting a decent though living in their own home the walls are not in plaster. job with an income that is able to meet the needs of life. Then it relates to jobs only as farmworkers, washing Poverty in Karang Anyar can be likened to a closed social workers, base motorcycle taxi drivers, parking attendants, stratification system. If a person has entered the poverty and other rough work that also makes them rarely consume class, it will be difficult for him to get out of the poverty line high-tech healthy foods. Not to mention they have difficulty because usually the poor can only meet his basic needs, and accessing higher education, whereas education is the only that is also very difficult. They struggle to get out of poverty means of social mobility that allows them to get out of because one way to get out of the poverty gap is with poverty. The social exclusion of Karang Anyar people education/school, but the problem facing Karang Anyar relates to their inability to access economic, educational, society is the difficulty to get an education because of the health, social, political, and involvement in the development relatively expensive costs that are usually unaffordable. As process. Here is the results of the researcher's analysis on a result, the poverty was passed on to his grandchildren who the state of social exclusion Karang Anyar society. could not possibly get out of the abyss of poverty. No. Field Information e Analysis of Social Exclusion of 1 Economy In the economic sector, the Karang Anyar Society people of Karang Anyar are on average underprivileged According to Pierson (2002:7) social exclusion is a process families. Poverty makes it that blocks or deters individuals and families, groups and difficult for them to meet the villages from the resources needed to participate in social, economic needs of their economic and political activities within an intact society. families. Their inability to This process is primarily a consequence of poverty and low access the economy is again incomes, but it can also be the impact of other factors such due to low income levels. as discrimination, low levels of education, and deteriorating This is related to the environmental quality. It is through this process that difficulties of the people of individuals or society groups for some period of time of life Karang Anyar in finding are disconnected from the services, social networks, and decent work, salaries below evolving opportunities that most communities actually the UMR, and cheap rubber enjoy. prices. There are five forces that encourage social exclusion, 2 Education The poverty of the people of namely, poverty and low incomes, no access to the job Karang Anyar with a low market, weak or no social support and social networking, level of education and the effects of neighborhoods, and being cut off from education awareness causes services. The five components exclusivity of an individual many school-age children to or group of people (Pierson, 2002: 8). drop out of school. The In sociological concepts, Giddens (2006:356) suggests that impact of this is that it is the idea of social exclusion was first introduced by difficult for children of sociological writers to refer to new sources of inequality. productive age to find decent Social exclusion refers to the ways in which individuals can work. Personal motivation is be disconnected from full involvement in the wider society. also very low due to the For example, people living in dilapidated housing, with influence of the unconscious poor schools and little chance of working in the area, can environment on the importance of education. Not to mention that the expensive
tuition fees prevented them projects are people outside from accessing the education Karang Anyar. Not to sector. The government does mention the lack of provide KIP tuition, but they government programs that also have to prepare the touch on development in the possibilities for meeting the Karang Anyar area. external costs that arise from college activities. This makes Table 3. Analysis of Social Exclusion Karang Anyar them not dare to continue Society their education to a higher level. Conclusion 3 Health The poverty experienced by In general poverty in Indonesia is very complicated, the people of Karang Anyar including in Karang Anyar. Poverty in Karang Anyar has a has also made it difficult for multidimensional impact including the emergence of child the society to access health labor. Parents' limitations in fulfilling family functions, services. Although the such as economy, education, security, and education for government has made it easy their children make Karang Anyar children of primary for the poor to get health school age the majority of part-time workers as used services through the vegetable scavengers in Pendopo Market. This social reality Indonesian Health Card has been going on for a long time and uniquely there is program (KIS) or free health always a re-generation, we can always meet karang anyar services at society health children of primary school age doing work as used centers. Not all people in vegetable scavengers in Pendopo Market. Karang Anyar use this service Karang Anyar's social exclusion condition is already because they are afraid to pay structural, making it difficult for the underclass to come out monthly fees when using the and otherwise people will easily be mired in it. Then this Indonesia Sehat Card. Free poverty is characterized by the low quality of life of the services at the society health population, the low quality of education services, limited centers are also only for employment, and isolated conditions in accessing the common diseases. Some economy, socio-cultural, political and participation in diseases are not covered by society. Researchers concluded that the root of the problem free health services. Several of poverty in Karang Anyar is related to the low quality of informants stated that they human resources indicated by the low level of public prefer to do self-medication education. It is also related to many school-age children by buying medicine from a who drop out of school. The majority of Karang Anyar's food stall or drinking children only end their junior high school education where traditional ingredients. after the end of junior high most of these children start 4 Political Their inability to access working in informal sectors. politics is caused by the political system of the Indonesian people which is still not in accordance with Future Work (optional) the prevailing law. The reality shows that only high-class In the end, after this research is conducted, the researcher economic people can access will create a Community Service (CS) program. We give politics. There was a Karang this CS program the name Jadi Baik with the tagline of Anyar society who nominated learning to care for Karang Anyar. CS Jadi Baik is a non- himself as a legislative academic program that includes a series of activities to meet member, but was unable to sit competitive global challenges and foster a sense of on the board because of a lack responsibility for existing problems, especially in Karang of economic capital. Anyar. The CS Jadi Baik program aims to improve the welfare of the Karang Anyar society. Then this CS can also 5 Development Many Karang Anyar help researchers and CS volunteers to develop students' communities are not involved basic abilities such as self-serve, global citizens, digital- in the development process. learner, and communication skill. Most of them are only connoisseurs of development. Operationally, the implementation of the CS program in For example, there is a road Karang Anyar is the development of society economic construction in Karang business groups, sewing skills classes, counseling on raising Anyar, the society is not livestock, and yard processing. Then for the children are involved. Most of the workers inspiration classes, literacy classes, and preservation of who carry out development traditional games.
To run the program, of course we are not alone. There will be cooperation with various parties who are experts in their fields for the implementation of programs that target the Karang Anyar society in general, such as the Kab. PKK Driving Team. PALI, and related agencies. Specifically for the CS program with children, researchers will collaborate with the OSIS of SMAN 2 Unggulan Talang Ubi, Putra Putri Smandal, and carry out an open recruitment of Jadi Baik volunteers. References Abercrombie, Nicholas, Stephen Hill, dan Bryan S. Turner. (2010). Kamus Sosiologi. terj. Desi Noviyani. Yogyakarta: PustakaPelajar. Depdikbud. (1993). Kamus Besar Bahasa Indonesia Edisi Kedua. Jakarta: Balai Pustaka. George Ritzer. (2010). Teori Sosisologi Modern. Jakarta: Kencana. Giddens, Anthony. (2006). Sociology 5th Edition. Polity Press. UK Levitas. (2005). The inclusive society. In Liberty, equality, fraternity (Second edi). https://doi.org/10.2307/j.ctt9qgkg5.11 Muhammad Idrus. (2009). Metode Penelitian Ilmu Sosial Yogyakarta: PT Gelora Aksara Pratama. Nurul Zuriah. (2009). Metodologi Penelitian Sosial dan Pendidikan. Jakarta: PT. Bumi Aksara. Pierson, John. (2002). Tackling Social Exclusion. London and New York: Routledge. Rodgers, Gerry. (1995). “What is special about a "social exclusion" approach?”, dalam Gerry Rodgers, Charles Gore dan Jose Figueiredo (eds), Social Exclusion: Rhetoric, Reality, Responses. Geneve: International Labour Organisation. Sayogyo. (2000). Kemiskinan dan Indikator Kemiskinan. Jakarta: Gramedia. Sen, Amartya. (2000). “Social Exclusion: Concept, Application, and Scrutiny”. Manila: Office of Environment and Social Development, Asia Development Bank.
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