TOC JAHRBÜCHER FÜR GESCHICHTE OSTEUROPAS - EAST EUROPEAN HISTORY, VOL. 66 (2018), ISSUE 3 - H-NET
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H-Russia ToC Jahrbücher für Geschichte Osteuropas – East European History, vol. 66 (2018), issue 3 Discussion published by Melanie Arndt on Sunday, December 2, 2018 Jahrbücher für Geschichte Osteuropas – East European History Vol. 66 (2018), issue 3 This year’s third volume is an interdisciplinary special issue dedicated to inakomyslie (dissent / thinking differently) in Russia from the 18 th century to the present. The issue’s guest editor Agnieszka Zagańczyk-Neufeld (Bochum) addresses religious deviance in the late Russian Empire in her historical study by focusing on the development and perception of the Khlysts as a religious sect. Using the example of the priests Nikolai Eshliman and Gleb Iakunin, Christian Föller (Münster) examines inakomyslie in the Russian Orthodox Church from the 1960s through the 1980s from a theological perspective. He shows how the representatives of the Russian Orthodox Church presented themselves as both loyal Soviet citizens and ardent believers to claim their rights vis-à-vis the state and the church. A discussion of the legal status of dissent in the Russian Federation by Benjamin Reeve (Köln) completes the issue. His analysis of the interplay between state, constitution and society helps to explain the difficulties faced by dissenters in contemporary Russia due to the predominant interpretation of state and freedom. Articles Zagańczyk-Neufeld, Agnieszka Andersdenken in Russland. Ein interdisziplinärer Beitrag 383-390 zur Relevanz von inakomyslie [Introduction] Zagańczyk-Neufeld, Agnieszka Religiöse Sekten als abweichende Gemeinschaften. Die Chlysty in Russland bis 1905 [Religious Sects as Deviant Communities. The Khlysts in Russia until 1905] The purpose of this article is to look at a specific denomination of the Russian sect of khlysty that emerged in the 1830s and until 1905 spread its communities all over Russia. The perspective of longue durée allows to touch on the following three questions: How did the khlysty express religious protest? How far khlysty as a sect can be understood as a community? What elements of their history can shed light on Russian inakomyslie in general? Methodically, the research does not follow the 391-417 common deprivation approach. The deprivation approach emphasizes the connection of social inequality and religion, stating that religion has a compensating function. Instead, we put emphasis on religious experience as a strategy to cope with social inequality. This research builds on William James’s concept of religious experience, on research on the history of sects and religious dissidents / religious deviance in Europe and on Ferdinand Tönnies’ concept of Gemeinschaft. Religious experience and feelings are regarded as main contributors to build and maintain sectarian communities. Collective cohesion of religious deviant community life is shown to be driven by the deep and religiously motivated feeling of unease and appears as a form of liberation from it. Citation: Melanie Arndt. ToC Jahrbücher für Geschichte Osteuropas – East European History, vol. 66 (2018), issue 3. H-Russia. 12-0- -2018. https://networks.h-net.org/node/10000/discussions/3267387/toc-jahrb%C3%BCcher-f%C3%BCr-geschichte-osteu- opas-%E2%80%93-east-european-history Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 1
H-Russia Föller, Christian Andersdenken(de) und Orthodoxie. Der Fall der Priester Nikolaj Ėšliman und Gleb Jakunin [Inakomysliashchie and Orthodoxy. The Case of the Priests Nikolai Eshliman and Gleb Iakunin] The article deals with the phenomenon of “religious dissidents”, who called themselves “inakomysliashchie”. This phenomenon arose in the Soviet Union at the beginning of the 1960s and lasted until the mid-1980s. Who may be called and characterized as “religious dissident”? Religious dissidents were laymen as well as clergy, who described themselves as orthodox Christians who ‘fought’ against their own church as well as against the Soviet State power. They reproached the hierarchy of the Russian Orthodox Church (ROC) for fraternizing with the atheistic rulers of the Soviet Union instead of defending the Church. On the other hand they accused the Church – as well as the State representatives – of disregarding their own laws and not acting according to common respectively church law. Denunciations of this kind against State Authorities was risky for the Church as a whole because arguments and reports blaming authorities for violating laws were questioning the stable but difficult state-church-relationship, its status quo. The Church hierarchy was fearing that this relationship could jeopardize the status quo of the ROC. Though mainly lay persons were fighting against the hierarchy of the Church, also a bishop (Ermogen [Golubov]) and some priests were accusing the Church and State hierarchy of not acting according to their own church canons 418-442 and laws. Focusing on a joint action taking place in 1965, this article argues that the priests Nikolai Eshliman and Gleb Iakunin both presented themselves as loyal citizens of the Soviet Union on the one hand and as religious believers on the other. To this line they adjusted not only their argument, but also their language towards their opposite. They acted as pravozashchitniki, but in a double way: they publicly defended their rights against the State and the Church. By circulating their open letters in Samizdat and in western press organs and also by sending them to other ecclesial and secular authorities, they tried to build up more pressure on the authorities. Therefore, they linked the role of the ROC in history (and present) with the Russian people and put special emphasize on the benefits for the State from cooperation with the Church; they outlined a model of state-church-relationship that could work for mutual advantage according to Orthodox canon law and State legislation. Despite of the high actual relevance of the arguments put forward a reception and discussion of religious dissidents and their theological arguments has not yet taken place. The article tries to fill this gap. Reeve, Benjamin Staatsräson oder Verfassung. Andersdenken und Gemeinschaftlichkeit in Verfassung und rechtspolitischem Diskurs des post-sowjetischen Russlands [Reason of State or the Constitution. “Inakomyslie” and Communality in the Constitution and the Discourse on Legal Policy in post-soviet Russia] Inakomyslie faces an ambivalent setting in today’s Russia. While the Russian constitution embraces inakomyslie as one of its characteristic features (pluralism), the state creates a legal reality that villainizes minority discourses. This article examines legal aspects of such tension and focuses on constitutional minority rights. The article shows that current legal discourse and legislation are 443-464 following legal concepts that do not conform to constitutional needs. Especially concerning the so called foreign agent law, two opponent concepts of communality (Fraternité and Sobornost’) in freedom of association, vividly appear. While the Russian constitution determines the concept of Fraternité, parliamentary laws and much of the legal discourse seem to favour a concept of Sobornost’. To justify this turn, Russian legal discourse moves outside its subject area and argues historically and culturally. The author questions the idea of legally granted freedom in Russia. He closes with an assessment on the current relation between state, constitution and society, which shows that freedom in today’s Russia does not mark the beginning of political association but is understood as resulting from the state. Miscellany Citation: Melanie Arndt. ToC Jahrbücher für Geschichte Osteuropas – East European History, vol. 66 (2018), issue 3. H-Russia. 12-0- -2018. https://networks.h-net.org/node/10000/discussions/3267387/toc-jahrb%C3%BCcher-f%C3%BCr-geschichte-osteu- opas-%E2%80%93-east-european-history Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 2
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H-Russia Köstenberger, Julia Kaderschmiede des Stalinismus. Die Internationale Leninschule in Moskau (1926-1938) und die österreichischen Leninschüler und Leninschülerinnen. ISBN: 532-533 978-3-643-50666-5. Wien: LIT, 2016 (Andreas Oberender) Evans, Christine E. Between Truth and Time. A History of Soviet Central Television. ISBN: 978-0-300-20843-6. New Haven, London: Yale University Press, 2016 (Maria 534-536 Zhukova) Kouida, Artem „Alles auf die Räder!“. Die Reparationspolitik der Sowjetunion gegenüber Deutschland nach dem 2. Weltkrieg. ISBN: 978-3-944487-45-8. Herne: Schäfer, 2016 536-537 (Oxana Kosenko) Bruno, Andy The Nature of Soviet Power. An Arctic Environmental History. ISBN: 978-- 538-540 -107-14471-2. New York, NY: Cambridge University Press, 2016 (Robert Kindler) Josephson, Paul R. The Conquest of the Russian Arctic. ISBN: 978-0-674-72890-5. 538-540 Cambridge, MA, London: Harvard University Press, 2014 (Robert Kindler) Whitewood, Peter The Red Army and the Great Terror. Stalin's Purge of the Soviet Military. ISBN: 978-0-7006-2117-0. Lawrence, KS: University Press of Kansas, 2015 (Mark 540-541 Edele) Edele, Mark Stalin's Defectors. How Red Army Soldiers became Hitler's Collaborators, 1941-1945. ISBN: 978-0-19-879815-6. Oxford: Oxford University Press, 2017 (Andreas 542-544 Hilger) Metger, Julia Studio Moskau. Westdeutsche Korrespondenten im Kalten Krieg. ISBN: 544-547 978-3-506-78192-5. Paderborn: Schöningh, 2016 (Kirsten Bönker) Altstadt, Audrey L. The Politics of Culture in Soviet Azerbaijan, 1920-40. ISBN: 978- 547-548 1-138-63900-3. London, New York: Routledge, 2016 (Zaur Gasimov) Luft, Ines Eduard Winter zwischen Gott, Kirche und Karriere. Vom böhmischen katholischen Jugendbundführer zum DDR-Historiker. ISBN: 978-3-86583-258-0. Leipzig: 548-551 Leipziger Universitätsverlag, 2016 (Eduard Mühle) Alshanskaya, Alena Der Europa-Diskurs der Russischen Orthodoxen Kirche (1996–2011). ISBN: 978-3-631-66786-6. Frankfurt a.M., Berlin, Bern: Peter Lang, 2016 551-553 (Gerd Stricker) Deme, Katalin Jüdische Museen in Ostmitteleuropa. Kontinuitäten - Brüche - Neuanfänge: Prag, Budapest, Bratislava (1993-2012). ISBN: 978-3-525-37312-5. Göttingen: 553-555 Vandenhoeck & Ruprecht, 2016 (Daniel Logemann) See our website for further information. Citation: Melanie Arndt. ToC Jahrbücher für Geschichte Osteuropas – East European History, vol. 66 (2018), issue 3. H-Russia. 12-0- -2018. https://networks.h-net.org/node/10000/discussions/3267387/toc-jahrb%C3%BCcher-f%C3%BCr-geschichte-osteu- opas-%E2%80%93-east-european-history Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 5
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