June 6, 2021 - The Most Holy Body and Blood of Christ - cloudfront.net
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S AINT L AWRENCE THE M ARTYR CATHOLIC PARISH AND EDUCATION CENTER 1971 S T . L AWRENCE D RIVE , S ANTA C LARA , CA 95051 T EL . N O . 408-296-3000 F AX N O . 408-296-3100 E-Mail Address: parish@saintlawrence.org Website: www.saintlawrence.org VxÄxuÜtà|Çz bâÜ Vtà{ÉÄ|v Yt|à{ g{ÜÉâz{ jÉÜá{|Ñ? Xwâvtà|ÉÇ? tÇw fxÜä|vx June 6, 2021 - The Most Holy Body and Blood of Christ
The Solemnity of the Most Holy Body and Blood of Christ On the Solemnity of the Body and Blood of Christ, we give special honor to Jesus, truly present in the most Blessed Sacrament of the altar. As Catholics, we worship the presence of Jesus Christ in the Eucharist, both during Mass and outside of Mass. We are encouraged to spend time in prayer before the Lord in the Eucharist. Many parishes offer regular exposition of the Blessed Sacrament in a monstrance. We may also choose to visit the church at other times to adore the Blessed Sacrament reserved in the tabernacle. Why does Jesus give himself to us as food and drink? Jesus gives himself to us in the Eucharist as spiritual nourishment because he loves us. God’s whole plan for our salvation is directed to our participation in the life of the Trinity, the communion of Father, Son, and Holy Spirit. Our sharing in this life begins with our Baptism, when by the power of the Holy Spirit we are joined to Christ, thus becoming adopted sons and daughters of the Father. It is strengthened and increased in Confirmation. It is nourished and deepened through our participation in the Eucharist. By eating the Body and drinking the Blood of Christ in the Eucharist we become united to the person of Christ through his humanity. . . . In being united to the humanity of Christ we are at the same time united to his divinity. Our mortal and corruptible natures are transformed by being joined to the source of life. . . . By being united to Christ through the power of the Holy Spirit dwelling in us, we are drawn up into the eternal relationship of love among the Father, the Son, and the Holy Spirit. As Jesus is the eternal Son of God by nature, so we become sons and daughters of God by adoption through the sacrament of Baptism. Through the sacraments of Baptism and Confirmation (Chrismation), we are temples of the Holy Spirit, who dwells in us, and by his in dwelling we are made holy by the gift of sanctifying grace. The ultimate promise of the Gospel is that we will share in the life of the Holy Trinity. The Fathers of the Church called this participation in the divine life “divinization” (theosis). In this we see that God does not merely send us good things from on high; instead, we are brought up into the inner life of God, the communion among the Father, the Son, and the Holy Spirit. In the celebration of the Eucharist (which means “thanksgiving”) we give praise and glory to God for this sublime gift. When the bread and wine become the Body of Christ, why do they still look and taste like bread and wine? In the celebration of the Eucharist, the glorified Christ becomes present under the appearances of bread and wine in a way that is unique, a way that is uniquely suited to the Eucharist. In the Church’s traditional theological language, in the act of consecration during the Eucharist the “substance” of the bread and wine is changed by the power of the Holy Spirit into the “substance” of the Body and Blood of Jesus Christ. At the same time, the “accidents” or appearances of bread and wine remain. “Substance” and “accident” are here used as philosophical terms that have been adapted by great medieval theologians such as St. Thomas Aquinas in their efforts to understand and explain the faith. Such terms are used to convey the fact that what appears to be bread and wine in every way (at the level of “accidents” or physical attributes––that is, what can be seen, touched, tasted, or measured) in fact is now the Body and Blood of Christ (at the level of “substance” or deepest reality). This change at the level of substance from bread and wine into the Body and Blood of Christ is called “transubstantiation.” According to Catholic faith, we can speak of the Real Presence of Christ in the Eucharist because this transubstantiation has occurred (cf. Catechism, no. 1376). Anima Christi Prayer Soul of Christ, be my sanctification. Body of Christ, be my salvation. Blood of Christ, fill all my veins. Water of Christ’s side, wash out my stains. Passion of Christ, my comfort be. O good Jesus, listen to me. In Thy wounds I fain would hide, Ne’er to be parted from Thy side, Guard me, should the foe assail me. Call me when my life shall fail me. Bid me come to Thee above, With Thy saints to sing Thy love, World without end. Amen. Copyright © 2021, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. The introduction of this article is taken from the Catholic Household Blessings and Prayers, Revised Edition (Washington, DC: USCCB, 2007) 146. The articles “Why does Jesus give himself to us as food and drink?” and “When the bread and wine become the Body of Christ, why do they still look and taste like bread and wine?” are excerpts from The Real Presence of Jesus Christ in the Sacrament of the Eucharist: Basic Questions and Answers, which was produced by the Committee on Doctrine of the United States Conference of Catholic Bishops and was approved by the full body of bishops at their June 2001 General Meeting. The Anima Christi prayer is taken from United States Catholic Catechism for Adults, copyright © 2006, United States Conference of Catholic Bishops, Washington, DC June 6, 2021 - The Most Body and Blood of Christ - Page 2
June 6 - June 13, 2021 Year B for the A Note from Fr. Ernesto, Our Pastor: As public masses resumed on June 15th, your daily Mass Intentions will begin to be prayed for at the date requested. If you are interested in requesting Mass Intentions during this period, our process has changed due to the closing of the Parish Office. Please send an email to: parish@saintlawence.org or gbarragan@saintlawrence.org or call and leave a message for Giuliana at (408) 296-3000 ext. 431, with the information needed below: Their name and contact number Requested date for Mass Intention Info for Mass Intention Requested donation is $10 per Mass. Make checks payable to: St. Lawrence the Martyr Parish. Mail your donation to: 1971 St. Lawrence Drive, Santa Clara, CA 95051 Office for the Protection Office of Financial Services CATHOLIC CEMETERIES OF THE DIOCESE of Children and Vulnerable Adults If you suspect financial OF SAN JOSE Diocese of San Jose mismanagement or misconduct Anthony Gonzalez in your parish, school, or in the Gate of Heaven Cemetery Calvary Cemetery Phone:1-408-983-0113 22555 Cristo Rey Drive, 2655 Madden Avenue, Diocese of San Jose, Fax:1-408-983-0147 Los Altos, CA 94024 San Jose, CA 95116 Emergency line: 1-408-983-0141 please contact: EthicsPoint dsj.ethicspoint.com (650) 428-3730 (408) 258-2940 E-mail: protection@dsj.org or hotline 888-325-7863 Has someone you know and love lost the faith? On the last Sunday of each month a Mass is offered for them. Please join our Saint Monica Sodality. There are no dues and no meetings, only your prayers are required. Send your names of loved ones to be remembered to Mary Ann Mil- ler c/o The Saint Lawrence Parish Office. She will add these names to our special album and a prayer card will be given to you. Please pray each day that all of our loved ones will return to God. June 6, 2021 - The Most Body and Blood of Christ - Page 3
Liturgy Corner by: Deborah Ferry Feast of Corpus Christi - Most Holy Body and Blood of Christ (this article ran previously) The Feast of Corpus Christi (Latin for Body of Christ) honors the Eucharist. It is held on the Thursday after Trinity Sunday or on the following Sunday. Its cele- bration on a Thursday is meant to associate it with Jesus' institution of the Eucharist during the Last Supper, commemorated on Holy Thursday. The feast is officially known as the Solemnity of the Most Holy Body and Blood of Christ. The appearance of the Feast of Corpus Christi was primarily due to the petitions of the thirteenth-century Augustinian nun Juliana of Liège. From her early youth Juliana had devotion for the Blessed Sacrament, and always longed for a special feast. This desire is said to have been increased by a vision of the Church under the appearance of the full moon having one dark spot, which signified the absence of such a solemnity. In 1208 she reported her first vision of Christ in which she was instructed to plead for the institution of the Feast of Corpus Christi. The vision was repeated for the next 20 years but she kept it a secret. When she eventually relayed it to her confessor, he relayed it to the bishop. In 1264, Pope Urban IV declared Corpus Christi to be a feast celebrated throughout the church. A new liturgy for the feast was composed by St. Thomas Aquinas. This liturgy has come to be used not only on the Feast of Corpus Christi itself but also throughout the liturgical year at events related to the Blessed Sacrament. The hymn Aquinas composed for Vespers of Corpus Christi, Pange Lingua, is also used on Holy Thursday during the procession of the Blessed Sacrament to the altar of repose. The last two verses of Pange Lingua are also used as a separate hymn, Tantum Ergo, which is sung at Benediction of the Blessed Sacrament. Until the two feasts were combined in 1970, separate feasts existed for the Body of Christ and the Most Precious Blood of Our Lord Jesus Christ, with a feast on July 1. Palabra Que Da La Vida AMAR A QUIEN TANTO NOS HA AMADO. “Mientras comían, Jesús tomó un pan, pronunció la bendición, lo partió y se lo dio diciendo: Tomad, esto es mi cuerpo. Cogiendo una copa, pronunció la acción de gracias, se la dio y todos bebieron. Y les dijo: Esta es mi sangre, sangre de la alianza, derramada por todos.” (Mc 14, 22-25) Cristo, llegado el momento de la despedida, quiso dejarnos un extraordinario regalo: se entregó a sí mismo de una manera –en la Eucaristía- poco antes de entregarse de otra –en la Cruz-. Todo era amor. Por la Eucaristía se quedaba para salvarnos en la cotidianeidad de la comunión. Por la Cruz se iba para lavar nuestros pecados con su sangre redentora. Eucaristía y Cruz son dos manifestaciones de la misma realidad: el amor de Cristo a los hombres, una auténtica “locura de amor”. Pero, decimos en español, que “amor con amor se paga”. A tanto amor le debe corresponder el máximo amor que nosotros podamos dar y que nunca alcanzará la medida que hemos recibido. Por eso debemos plantearnos la fiesta del Corpus Christi desde la perspectiva de devolver lo recibido. Si Cristo se ha quedado para consolarnos, acudamos nosotros a comulgar y a orar ante el Sagrario para consolarle. Si Él es nuestro apoyo, nuestro alimento, seamos nosotros su alegría. No debería pasar un solo día –si pudiéramos hacerlo- sin ir a misa o sin ir a hacer una visita ante el Santísimo. ¿Por qué acudir sólo cuando tenemos una enfermedad o un problema? ¿Por qué no ir sólo para dar las gracias? ¿Por qué no ir a visitar al Señor por el mero hecho de hacerle compañía? ¿Por qué no ser para los demás el pan de la caridad como Cristo lo es para nosotros? ¿No será que, en el fondo, no creemos que Cristo no está en la Eucaristía? O eso o es que somos unos egoístas incorregibles. Recordemos, “amor con amor se paga”. Propósito: Ir a comulgar, bien preparados, siempre que sea posible. Ir a visitar al Santísimo para agradecer y acompañar. Convertirnos en pan que se da a los demás a través de la caridad. Pbro. Santiago Martin (FM) Responsable MARC. June 6, 2021 - The Most Body and Blood of Christ - Page 4
Please note that the Stewardship Data for the Weekend of 5/30/2021 will be published in the next bulletin. Thank you. Swimming Lessons: Certified swim instructors Beginner, advanced beginner and intermediate levels Small class sizes 1-week session $125.00 for each week session If you have any questions, please contact : Trinidad.Martinez@dsj.org or Laure.Vierra@dsj.org (669) 777- 5600 Father’s Day Novena Masses June 21– 28, 2021 Father’s Day Cards and Offering Envelopes are now available in the Church and the Parish Office. Please remember to return your inten ons and offerings by Friday, June 18, 2021 Blessed Jolenta of Poland Beata Yolanda de Polonia Feast Day – June 12 Día de Fiesta – 12 de Junio 1235-1298 1235-1298 The daughter of King Bela IV of Hungary and granddaughter of the Yolanda era hija del rey Bela IV de Hungría y nieta del emperador de emperor of Constantinople, this medieval princess was raised by her Constantinopla. Esta princesa medieval fue criada por su hermana elder sister, St. Kunigunde, queen of Poland. Their family tree includ- mayor, santa Cunegunda, reina de Polonia. Su árbol familiar incluye ed other saints: Hedwig, Elizabeth of Hungary and Margaret of a tres otros santos: Eduviges, Isabel de Hungría, y Margarita de Hungary. Jolenta married a Polish duke whose charitable works earned him the Hungría. Yolanda se casó con un duque polaco, a quien llamaban “Boleslao, el popular name “Boleslaus the Pious.” After his death in 1279 and the marriage of two Piadoso”, ya que éste realizaba obras de caridad. En 1279, luego de fallecer su daughters, Jolenta, Kunigunde, also now widowed, and Jolenta’s youngest daughter esposo y del matrimonio de dos de sus hijas, Yolanda así como Cunegunda, entered a Poor Clares convent. Jolenta later became abbess of a convent she had también viuda, y la hija menor de Yolanda, ingresaron al Convento de las Hermanas founded with aher husband. Also known as Helen of Poland and Yolanda of Poland, Pobres de Santa Clara. Yolanda luego se convirtió en abadesa de un convento que Jolenta was beatified in 1827. ella había fundado junto con su esposo. A ella se le conoce como Elena de Hungría y como Yolanda de Hungría y fue beatificada en 1827. Copyright © 2021, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. 2021 As of 6/05/21 Will be used to help offset the effects that Covid-19 is having on the annual parish operating budget June 6, 2021 - The Most Body and Blood of Christ - Page 5
The Pope's Monthly Intentions Ann Ayala Evalyn J. Lewis Erika S. Barragan Ann Lizotte June Fatima Brazil Joseph Nardini The Beauty of Marriage Tim Brown Please Pray For... Patricia Martinez Let us pray for young people who are preparing for marriage Jerry Campisi Our Parishioners, Friends, and Family Berna Muñoz Sue Collins Stan Mussynski with the support of a Christian community: may they grow in love, Lee Colby Lina Pirotta with generosity, faithfulness and patience. Patricia H. Curteman Moses Pirotta https://www.usccb.org/prayer-and-worship/prayers-and-devotions/the-popes-monthly-intention Louise Dale Karen Pizzo Linda Daily Lupe Ramirez Mary Gardner Margarito Razon Graduation Mass for Class of 2021: Raymond Gutierrez Joseph Riolo Joseph Handal On June 12th, Bishop Cantú will celebrate a graduation Margaret Haselden Tiburcia Rodríguez Jan Snyder Mass for High School and College Graduates! Registration is Alexa Hechema Hortensia Valadez coming soon to bit.ly/dsjya21 Misa de Graduación para la Clase del 2021: ¡El 12 de Junio, el Obispo Cantú celebrara una misa de gradu- ación para todos los graduados de la Escuela Secundaria y Universidad! La página de inscripción pronto estará dis- ponible en bit.ly/dsjya21 Thinking about Separation or Divorce? – Is your marriage or that of a relative or friend heading for divorce? Do you know how to save that marriage? Or do you feel helpless? Retrouvaille (pronounced retro-vi with a long i) is designed to help troubled marriages regain their health. It helps spouses uncover or re-awaken the love, trust and commitment that origi- nally brought them together. The program is highly successful in saving hurting marriages, even bringing reconciliation to couples who have already separated or divorced. For confidential infor- mation about or to register for the June Virtual Marriage Pro- gram beginning with a weekend on June 24-27, 2021 call 408- 605-4998, email: SanJose@RetroCA.com or visit our website at: www.HelpOurMarriage.org The Year of St. Joseph continues! Check out testimonials from bishops named Joseph to hear about their devotion to their namesake and what this year means to them. https://www.usccb.org/saint-joseph#tab–archbishop-joseph-kurtz ¡El Año de san José continúa! Dale una mirada a estos testimonios de los obispos que se llaman José para que conozcas su devoción a su homónimo y lo que este año significa para ellos. https://www.usccb.org/saint-joseph#tab–archbishop-joseph-kurtz June 6, 2021 - The Most Body and Blood of Christ - Page 6
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