Insight Regarding Conversion and Social Change
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International Journal of Research and Review Vol.7; Issue: 1; January 2020 Website: www.ijrrjournal.com Research Paper E-ISSN: 2349-9788; P-ISSN: 2454-2237 Insight Regarding Conversion and Social Change Amit Shindhe1, S. C. Natikar2 1 Research Scholar, Dept. of Sociology, Karnatak University, Dharwad. 2 Assistant Professor, Dept. of Sociology, Karnatak University, Dharwad. Corresponding Author: Amit Shindhe ABSTRACT industrial jobs, resulted in the reorientation in the 0 way of life with some structural and Religion is a matter of life and death. A man organizational changes too. does not change religion as he changes his Since time immemorial they live in clothes. He takes it with him beyond the grave. isolation, observing a totally different value But today innumerable people are changing system, culture and lifestyle, which have their original religion and converting to other religions. Majority of these are of deprived virtually remained unchanged since ancient sections of the society, particularly Dalits and times. Their economy also been independent scheduled castes. Most of the Dalits are of the wider economic system and mainly embracing to Christianity. In the beginning, who depends on the forestry, livestock and were despised by the Hindus as uncivilized, agriculture. very backward group and looked down upon, No doubt, Christianity has been an the Christian missionaries provided with important factor of cultural and social essential educational and medical services, they change among the caste. After baptization won over their confidence and affection. The the mentality of the aboriginals began to sympathetic understanding shown by the change in an extensive way the value Christian missionaries about the day-to-day patterns of the indigenous way of life problems and coming to their rescue and assistance at times of need has had its impact. experienced a service confrontation with the Many areas have come under the impact of new development thoughts and ideas Christianity more readily than with Hinduism. resulting from the change of religion. The In many areas the native religious beliefs and territories, where Christianity took a deep practices of the areas continued hand-in-hand based and widespread role, become so much with Christianity. influenced that the physical, as well as the social setting of the 0 villages, developed. In Keywords: Religion, Conversion, Christianity, course of time most of the schedule groups Dalits came under the spell of the caste system which resulted in the formation of a large INTRODUCTION number of low – graded communities within In fact, the problem of class the Hindu fold, many others have taken uniqueness is not something new or a very shelter to Christianity and by this way, the modern phenomenon. In one stage, caste despotic exercise of the power of the caste- preferred to follow the upper caste. Hindus based society had been avoided. Thus in the process of Sanskritization, giving up Christianity appeared as a protective force many of their own traditional beliefs, values to these ill-fated people. and customs just to include themselves in the Hindu fold. Then with the rapids REVIEW OF LITERATURE industrialization, caste faced a different type Danda (1988:327) says that, the of identity crisis. Change in their traditional processes today are not exactly the same as economic spheres because of adopting many International Journal of Research and Review (ijrrjournal.com) 415 Vol.7; Issue: 1; January 2020
Amit Shindhe et.al. Insight regarding conversion and social change they were immediately before independence and Naik (1951:427) have observed that “In of the country, still it is a matter of Bengal and Assam the education of the gratification that due to exposure to the dalits children has been partly taken up by government sponsored programmes, the direct instrumentality of the state, but particularly of education and development, chiefly by the missionary societies with help the scheduled caste in India, instead of and encouragement from the government”. feeling shy of or loosing their identity by Patel, Tara (1984:42) is also of the way of absorption could become assertive opinion that upto the end of the 19th about their right to maintain their century, the spread of education among the independent cultural identity and at the 0 people was very insignificant and that too same time become partner of the larger only at the primary level. Later on, the national whole on equal terms. missionaries, with the support of the In this regard Pati, R.N. and L. government, continued their efforts. While Jagatdeb (1991) in their book demography most native states did not make any in India, have opined that education is significant contribution towards the welfare essential for the socio-economic of the aborigines, some of the advanced modernization of all the societies. It is one native states, such as Baroda, opened a new of the important keys, that unlocks the door vista in the area of education and welfare. of modernization. Similarly Kamat A.R. (1981:1282) The discussion of social change has opined that with the spread of education among the schedule communities in India the Christian missionary influence became will be incomplete without a discussion of predominant in certain regions while with the role of Christian missionaries. The the growth of nationalist movement Indian missionary effort in education, health and missionary influence became predominant proselytisation, was an important agency of areas. Inevitably their land started the starting for reaching social amongst them. process of consensus and conflict, of As K.S. Singh (1978) has remarked, emulation of the dominant classes and of “Christianity gave them an ideology created search for new self-identity. a myth and a sense of history sharpened the Objectives feeling of separateness and emphasized 1. The study aims at understanding the identity”. perception of scheduled castes post graduate Christian missionaries working in students towards process of conversion and schedule areas were the first to start modern change in their social status. formal education among them in 1831, 2. The study proposes to understand the when the illiterate and ignorant folk was impact of conversion to enhance their status found to be exploited in various ways by the in the society. landlords, the moneylenders and non-caste. Importance of Christianity in Cultural It was against this background that the work Change: of the Christian missionaries comes as relief Christianity has been an important to the caste. G.E.L. Mission, S.P.G. mission factor of cultural change among the caste and Roman Catholic mission were some of since the British rule. Initially the the important missions, which took a conversion begun at individual and family leading role in educating the caste by level and was an uphill task. It is significant opening hundreds of primary and secondary to note that during the process of conversion schools in different schedule belts of the the choice fell on the numerically major country. castes. Sahay, K.N. (1967) said that the first Similarly the role of Christian impact of proselytization in the areas was missionaries was also notable, which felt by the Khasis of Assam in 1813, the brought about lot of changes among weaker Oraons of Chotanagpur in 1850 and Bhils of sections and caste in this context Nurullah Madhya Pradesh in 1880. International Journal of Research and Review (ijrrjournal.com) 416 Vol.7; Issue: 1; January 2020
Amit Shindhe et.al. Insight regarding conversion and social change The impact of Christianity on the government. Various measures have been castes of India has opened up a lot of adopted to help the castes of India in changing situations. The converted caste developing themselves socially, witnessed a rapid process of transformation. economically and educationally. After baptization the mentality of the Recent-past the process of aboriginals began to change in an extensive conversion among scheduled castes has way the value patterns of the indigenous gradually increased. As a result they are way of life experienced a severe beginning to enter the main stream of social confrontation with the newly development economic, cultural and political life. thoughts and ideas resulting from the Therefore here an attempt is made to change of religion. The territories, where understand the process of conversion and its Christianity took a deep based and wide impact on the status of scheduled castes. spread role, become so much influenced that Social class and opinion regarding the physical as well as social settings of the conversion to other religions, as far as social villages developed there in faced thorough class is concerned a most of the upper class change over. In course of time most of the respondents do not want to convert to other schedule groups came under the spell of the religions. But among the respondents who caste system which resulted in the formation have already decided to convert, most of the of a large number of low-graded respondents belonged to middle and lower communities within the fold, many other social classes. It shows upper class have taken shelter to Christianity and by this respondents have been enjoying equal social way the despotic exercise of power of the status with the mainstream of the society, caste based society had been avoided. After whereas the respondents of lower social getting lowly based position in the caste class have been experiencing inferiority graded society many transformed schedule complex. Hence one may find differences of groups had to face severe hardships created opinions concerning to conversion. by the landlords in their large scale Reasons for conversion malpractices of snatching agricultural lands The study revealed that conversion from the grip of the so-called socially helps for attainment of higher social status upgraded caste. They were faced to become in society. In most of other religions there is daily wage earners under the disposal of caste based discrimination. Out of 150 these landlords. In this meagre income they respondents the respondents 37.3%(56) hardly could escape from the greedy respondents have opined that so many clutches of the money lenders. Christianity people convert to other religions to acquire appeared as a protective force to these ill- higher status in the society.26.7%(40) fated people in that specific situation of respondents have said that low caste people degradation and oppression. and scheduled caste people convert to other After the attainment of India’s religions due to practice of inequality of independence the people of India have been Hinduism. In Hinduism the practice of focussed in a different perspective. It has casteism is present even today 21.0%(32) been felt by the national government that respondents have opined that the people the castes of India are to be treated as the convert to other religions only due to specific part and parcel of the traditional attraction towards other religions other Indian civilization and as a necessary religions like Christianity are based on consequence; they should be integrated with equality. Remaining 15.0% (22) respondents the mainstream of national social system by have indicated that the people embrace to means of directed developmental processes. other religions to remove caste stigma in In order to protect the caste in the Hinduism. transitional phase some constitutional safe- Thus the people of lower castes and guards have been provided by the scheduled castes convert to other religions International Journal of Research and Review (ijrrjournal.com) 417 Vol.7; Issue: 1; January 2020
Amit Shindhe et.al. Insight regarding conversion and social change to enhance their social status, to come out of The feelings of respondents if they clutches of Hinduism and to inculcate the convert to other religions, as it is already principles of other religions. In this way it is clear that most of the respondents have not clear that conversion is helpful to achieve interested in conversion to other religions. higher social status. Further in the present These respondents have not given any study an attempt is made to understand the response to the above question. Among opinions of the respondents conversing other respondents 23.7%(35) respondents changes after conversion. have opined that after conversion they feel a Opinion regarding changes after sense of something new in future. They look conversion, the data has clearly indicated forward in their life. 20.0%(30) respondents that conversion definitely brings about have opined that after conversion they feel a changes in the life of the converted people. sense of liberation from caste bindings and But some respondents have not given clear casteism. 6.3%(10) respondents have said opinion concerning the aspect. Among all that conversion helps one to achieve higher the respondents 47.3(71) respondents have social status in the society. Remaining 2.7% opined that no doubt conversion brings (04) respondents have opined that about changes. But 11.3%(17)respondents conversion can bring about changes other are of the opinion that conversion does not than the above. But 47.3% (71) respondents bring any changes in the life of converted have not given any opinion. They are of the people. But remaining 41.3%(62) opinion that conversion does not help to respondents have no idea regarding achieve higher social status in the society. conversion and results of conversion. Only self effort, good employment, proper Thus from above study result it is utilization of government facilities can help clear that conversion brings about lot of depressed class people to achieve higher changes in the life of the converted people. social status. Therefore further an attempt is made to know the changes occurred after conversion. CONCLUSION Changes occurred after conversion Thus the study has revealed that the study has shown that from the conversion helps for attainment of higher conversion one cannot be identified with social status in the society. It is because in caste. But he is being identified by religion most of other religions there is no caste but not caste. At the same time they can get based discrimination resemblance to caste higher social status in the society. Among system of Hinduism. Therefore, the people all the respondents, who have said that of scheduled castes wish to convert to other conversion brings about changes, 29.7%(45) religions to enhance their social status to respondents have opined that conversion come out of clutches of Hinduism and to removes caste identity 13.0%(19) inculcate the principles of other religions. In respondents have opined that conversion this way it is clear that conversion is helpful provides higher social status in the society. to achieve higher social status. 4.7% (7) respondents have said that conversion brings about social, economic REFERENCES changes among converted people. 1. Chakravarthy, M. and Singrole, C.S. Remaining 51.3% (77) respondents have not “Problems of Dalits Education – A Key to given any definite opinion regarding this Development” Man in India, Vol. 14, 1988, p. 91-96. aspect. 2. Danda, A.K. “Castes In India” In Man in Thus it is understood that conversion India. Vol. 68, 1988, pp. 313-334. brings about changes in the life of converted 3. Elwin, V. “The Democracy of North-East people. Further an attempt is made to Frontier of India” Oxford University Press, understand the feelings of respondents if Oxford 1963, p. 84. they would convert to other religions. International Journal of Research and Review (ijrrjournal.com) 418 Vol.7; Issue: 1; January 2020
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