EFFECTIVE GOVERNANCE IN THE CHANGING POLITICAL LANDSCAPE OF LABRADOR
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MEMORIAL PRESENTS EFFECTIVE GOVERNANCE IN THE CHANGING POLITICAL LANDSCAPE OF LABRADOR BY DR. LAWRENCE FELT AND DR. DAVID C. NATCHER During the last twenty years, citizens in most Western democratic societies have voiced increasing frustration with their perceived detachment from the governments they ostensibly elect. This experience resonates with many Labradorians, Aboriginal and non-Aboriginal alike. Governed within one of the most hierarchical and centralized polities in the Western world, Labrador’s experience with government has historically been one of benign neglect and financial appropriation (Noel 1971; Cohen 1972; Felt, forthcoming). But times in Labrador are showing signs of change. C itizen demand, large mineral discoveries Aboriginal peoples have also altered Labrador’s with the expectation of more to come, political landscape. The Labrador Inuit land higher levels of education among citizenry, claims agreement signed in 2005 resulted in the the negotiation and settlement of Aboriginal land formation of the Nunatsiavut Government and is claims, and new philosophies of government, now heralded worldwide as an example of born largely from the fiscal crises of the late 20th indigenous political empowerment. The Innu century, are leading to more participatory forms Nation is also well advanced in its own land of government. The general result has been a claims negotiations and expects a final agreement more responsive electorate that governs through to be in place in the coming years. Recently, the consultation and collaborative processes. While Supreme Court of Canada recognized the one should be cautious not to overstate the extent Aboriginal rights of the Labrador Métis Nation of governmental democratization, the process of (LMN) and has required the Provincial governing in Labrador has never been more Government of Newfoundland and Labrador to promising or complex. enter into meaningful consultation with the LMN From 1998 to 2005, the Strategic Social Plan over the proposed hydro-electric development of (SSP) provided an arms-length institutional form the Lower Churchill River. to involve citizens in the development and While it is arguably the case that the formal implementation of social policy relevant to their relations between the federal, provincial, unique circumstances. Regional Economic municipal, and Aboriginal governments in Development Boards (REDBs), Development Labrador have undergone positive change, it is Corporations, municipal federations like the also true that the legacies of centralized Combined Councils, and a host of other largely government remain ever present and deeply voluntary organizations have arisen in Labrador embedded in Labrador’s local and municipal as vehicles for channeling local views. While the affairs. For Aboriginal peoples who see results appear mixed (Felt and Rowe 2008), some comprehensive land claims as a means of important successes in terms of political implementing new forms of government that are representation have nonetheless been achieved. consistent with their own culture and institutions Territorial and status claims made by Labrador’s for decision-making, the entrenchment of the 32 VOLUME 101 NUMBER 1 2008
federal system may prove limiting ...will decisions and organizations external to in the extent to which Aboriginal government play in influencing governments are empowered to be ‘home grown’ conflict mediation, societal propose and implement real and reflective of objectives, resultant policies, and change. This political complexity, how government initiatives are with a large number of political local interests or carried out in an era of New Public actors, some local and others more imposed by distant Management (NPM) in which distant, raises a number of formal governments shrink and important questions. For example, political centres increasingly devolve program how will the most critical decisions with differing and implementation to non- affecting Labrador’s future be made governmental bodies (Bovaird and – will decisions be ‘home grown’ perhaps diverging Loffler 2001). Robert Putnam and reflective of local interests or (2001) and Michael Woolcock imposed by distant political centres interests? (2001) have used the term ‘social with differing and perhaps capital’ to capture the role of diverging interests? Given constitutional decisions interpersonal relationships within this larger issue regarding Aboriginal land claims and the of governance. Governance therefore represents formation of bi-lateral and ‘Nation-to-Nation’ the broader social fabric of organizations and political processes, what opportunities exist for sentiment necessary for more expansive Aboriginal governments to become truly self- participation in decision-making, within the governing? While a brief paper like this does not constitutional limits established by law. allow for a comprehensive review of these Government and governance should thus be seen questions, we do attempt to shed light on some of as interdependent and reinforcing, as illustrated the more salient factors that may influence future in Figure 1. governance in Labrador. We also try to identify As governance in Labrador becomes possible trajectories and potential pit-falls that increasingly decentralized, we must also be may challenge emergent political processes mindful that securing the right to govern requires between Aboriginal and non-Aboriginal peoples. the ability to govern and perhaps no other factor Before delving into these issues, it is important to is more critical to effective local governance as is first clarify the distinction between ‘government’ fiscal autonomy. While decentralization requires a and ‘governance’. genuine transfer of administrative responsibility, Much of what we call government, in fact, now the reliability of financial support is equally occurs outside of it. Political scientists have critical to successful governance (Natcher and coined the term governance to capture this wider Davis 2007). This will no doubt prove true in process. Unlike government - formal Labrador as Aboriginal and non-Aboriginal organizations defined by legislation such as governments face many new and demanding Parliament and the Houses of Assembly - challenges in the years to come. The challenge of governance is more encompassing. It denotes a securing the necessary financial resources to larger process and systems through which govern effectively is common among the 60 or societies and organizations, formally more countries throughout the world that are governmental as well as non-governmental, make currently devolving governing authority to important decisions, determine whom they regional or local levels (Colfer and Capistrano involve in the process, and how they ensure 2005). In most cases, the transfer of governing accountability for the decisions they make authority has not been accompanied by the (Bowles and Gintis 2002). In a general sense, appropriate financial resources to govern governance is a web of organizations and effectively (Enters et al. 2000). By failing to relationships, formal and informal, through which allocate sufficient resources, tension between people establish priorities, mediate conflict, and levels of government often builds, with local build a common future. Governance also reflects authorities finding themselves in “financial strait the increasingly important role that individuals jackets” when it comes to policy implementation NEWFOUNDLAND QUARTERLY 33
Figure 1. Government and Governance in Labrador. Unions, Professional Associations Health Education Boards Boards REB’s, NGO’s Governance CDC’s, etc Aboriginal Canadian Provincial Municipal Governments Government Government Government and administration (Prince and Abele 2002: 2). In relationships with other governments. Thus the cases where financial resources are made ability to carry out self-governing responsibilities available, the high degree of conditionality requires significant and secure financial resources. attached to funding often limits the ability of local Yet, being financially dependent on other levels of governments to implement alternatives to existing government, be they provincial or federal, all too government programs, thereby perpetuating the often redirects accountability away from interests of others in distant centres (Natcher and Aboriginal governments and their citizens to Davis 2007). The result is a system of governance Aboriginal governments and the agencies they are that flows from the top down with local financially beholden to. This form of dependency constituents further removed from decision- then limits the extent to which Aboriginal making processes. governments can engage other levels of For Aboriginal governments, this form of government on policy issues that affect Aboriginal dependency is particularly limiting. Jorgensen interests (Cornell and Kalt, 2007). Lacking the (2007) defines Aboriginal self-government as not financial independence to implement self-defined only an assertion of rights and responsibilities change, Aboriginal governments may find little over lands and people within their borders, but opportunity to exercise authority beyond self- having the capacity to manage service delivery, administering existing government programs and develop and pursue long-term strategies for services. This may occur at the expense of community development, and negotiate new designing their own development strategies and 34 VOLUME 101 NUMBER 1 2008
concentrating on pressing civil affairs. While self- must also prepare for heightened responsibility. administration may be an acceptable interim This will include looking inward and making measure for some Aboriginal governments as they strategic municipal reforms (Felt, forthcoming). develop internal capacity, if allowed to perpetuate, Labrador’s Aboriginal governments, who are self-administration may remove the opportunity pursuing their own political agendas, will need to for Aboriginal governments to implement new coordinate with other levels of government, forms of government that are reflective of including municipal and regional governments, in Aboriginal values and institutions. Thus, by order to identify and implement effective adopting and administering the same programs mechanisms for inter-governmental relations and and institutions that were in place prior to legislative coordination. If successful, securing self-governing authority, Aboriginal governmental reform will allow all Labradorians governments may run the risk of perpetuating to work together to resolve, or at least manage, colonial legacies that have long dictated issues of common concern. These reforms can Aboriginal affairs. also facilitate more effective communication and Aboriginal governments in Labrador are well cooperation between levels of government and aware that change will not occur overnight or by create conditions for diachronic change that can simple prescription. Because Aboriginal systems result in mutual learning, respect, and trust over of governance have to a large extent been time. Down the road, these reforms will be critical undermined by centuries of colonial to the future of Labrador and its system of administration, many elements unique to governance. Success, by all significant indicators, Aboriginal cultures have been weakened and in will be measured over the long-term and will be some cases lost over time. As such, one cannot dependent on the level of commitment shown by expect traditional Aboriginal institutions of all levels of government as well as the shared governance to resurface automatically in the wake sense of responsibility among all who call of government withdrawal, or, as the colonial Labrador home. Simply stated, no one experience has shown, to be imposed from above government, group or individual can afford to (Natcher and Davis 2007). Rather, success will be a spectator during this period of change. In depend on the rebuilding of trust in Aboriginal the end, all Labradorians will need to come authority and generating and sustaining effective together if effective governance develops in forms of inter-governmental relations with ‘The Big Land.’ neighboring Aboriginal and non-Aboriginal Dr. Lawrence Felt is a Professor with the Department of governments. Sociology at Memorial University, and Dr. David C. Natcher It is important to emphasize that effective works with the College of Agriculture and Bioresources at the governance is neither automatic nor problem-free. University of Saskatchewan. Rather, it is shaped by the traditions, cultures and 2 This paper is based on a presentation and panel discussion the social locations of all parties. Where differing sponsored by the Harris Centre of Memorial University on May political cultures coexist, and participatory 13, 2008, in Happy Valley/Goose Bay, Labrador. We would like traditions of government nascent, such as to thank Robert Greenwood and Mike Clair from the Harris Centre for extending the invitation to participate as well as Labrador, even those sharing the same general Ernie McLean of the Central Labrador Economic Development geographical boundaries may have to pursue very Board and Peter Penashue of the Innu Nation who also participated on the panel and whose insightful and informed different paths to governance. The federal and comments contributed to the writing of this paper. provincial governments, who have long treated communities and municipalities as little more References then service providers (Whalen 1974), will need Bovaird, T. and Loffler, E., 2001. “Emerging Trends in Public to continue on their path of participatory Management and Governance.” BBS Teaching and Research Review, 5. Retrieved May 28, 2008 from governance or risk invoking renewed criticism for http://www.uwe.ac.uk/bbs/trr/Issue5/Is5intro.pdf. being impervious to local involvement and fostering conditions of political dependency (Natcher et al. 2004). In this era of New Public Continued on page 42... Management, Labrador’s municipal governments NEWFOUNDLAND QUARTERLY 35
...continued from page 31 ...continued from page 35 I think about the Dionne Quintuplets Bowles, S. and Gintis, H., 2002. “Social Capital and Community Governance”, Working Paper 01-01-003, Santa sometimes. Coming five at a time, as if they Fe Institute, www.santafe.edu/sfi/publications/wplist/2001. knew they’d have to keep each other company Cohen, A., 1972. The Management of Myth. St. John’s: ISER forever. Books. I hope for a nice boy who will like me for who I am and not expect too much. Two lungs Colfer-Pierce, C. and D. Capistrano (eds.), 2005. The Politics of Decentralization: Forests, Power and People. and one heart is how we’re born. But anyone London: Earthscan. looking at a picture of me now could never guess that there is anything at all different about Cornell, Stephen and Joseph P. Kalt, 2007. “Two Approaches to the Development of Native Nations: One the way I am. Works, the Other Doesn’t.” In Jorgenson, M.(ed.). 2007. Once you’ve been here for weeks, that turn Rebuilding Native Nations: Strategies for Governance and Development. Tucson: University of Arizona Press: 3-33. into months, that turn into years, it doesn’t seem possible that you will ever get to go home Enters, T., P. B. Durst, and M. Victor, 2000. again. But stranger things have happened. Like Decentralization and Devolution of Forest Management in Asia and the Pacific. RECOFTC Report No. 18 and RAP a baby being fished up from out of a net. My Publication 2000-1. Bangkok, Thailand. Mom was down on the wharf, pregnant with me, raking in the fish, when she went into Felt, L. (forthcoming). “A Tale of Two Towns: Municipal Capacity and Socioeconomic Development in Akureyri, labour. She slipped on the fish guts, but like all Iceland and Corner Brook, Newfoundland.” In G. babies who are ready, I came anyway, heedless, Baldacchino, Felt, L.F and Greenwood, R. (Contributing Editors) Remote Control: Lessons in Governance For/From head-strong and hearty. I popped from out of Small and Remote Regions. St. John’s: ISER Books. her warm body. I slid along the slimy wharf and fell right down over the side of it. Right down Jorgenson, Miriam (ed.), 2007. Rebuilding Native Nations: Strategies for Governance and Development. Tucson: into the dark cold water. Down, down, down, University of Arizona Press. coming to rest in a net of living cod. Dad pulled me out and lifted me up. Little sister, Natcher, David and Susan Davis, 2007. “Rethinking Devolution: Challenges for Aboriginal Resource little daughter, little mermaid with no tail. Management in the Yukon Territory.” Society and Natural Little girl with one lung, taking her first Resources, 20(3): 271-279. breath. Dad will take the Newfie Bullet to come Natcher, David C., Sharman Haley, Gary Kofinas and Walt get me when the time comes. We will be served Parker, 2005. “Effective Local Institutions for Collective china tea cups with hot water and tea tied up in Action in Arctic Communities.” Northern Review, Summer/Winter: 259-273. bags. We will untie the bags of tea and let the leaves swim free. Noel, S. J. 1971. Politics in Newfoundland. Toronto: I have a friend. He’s a boy. He’s downstairs, on University of Toronto Press. the second floor. We take turns, visiting each Putnam, Robert. 2001. “Social Capital: Measurements and other in the evenings. To say goodnight. He Consequences.” ISUMA 2(1): 41-51. likes me for who I am. I’ve written Mom and Prince, M. and F. Abele. 2002. “Paying for Self- Dad about him, of course. He only has one lung. Determination: Aboriginal Peoples, Self-Government, and On the right. I only have one lung. On the left. Fiscal Relations in Canada.” Paper presented at the Conference, Reconfiguring Aboriginal–State Relations, So, between us, we’ve got two lungs, and two Canada: The State of the Federation 2003. Institute of hearts. Enough to have a family, we think. Intergovernmental Relations, School of Policy Studies, Enough to take on the weight of air, and Queen’s University, Ontario, Canada. November 1–2. anything else that life on dry land has to offer. Whalen, H. 1974. Royal Commission on Municipalities. St. He plays the cor-deen. The one left behind John’s: Queen’s Printer. plays the other one home. A person with one Woolcock, Michael. “The Place of Social Capital in lung can have babies. I read it in the “Believe it Understanding Social and Economic Outcomes.” ISUMA or Not”. 2(1): 1-17. Berni Stapleton is an actor, playwright and Artistic Director of the Grand Bank Regional Theatre Festival. 42 VOLUME 101 NUMBER 1 2008
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