The role of men in the struggle for gender equality: possibilities for positive engagement
←
→
Page content transcription
If your browser does not render page correctly, please read the page content below
The role of men in the struggle for gender equality: possibilities for positive engagement Bafana Khumalo abstract This briefing argues that another world is possible – one in which men and women work in partnership against gender injustice, and it calls for commitment to this partnership to establish a firm foundation for South Africa’s democracy so that future generations can be proud of the role we have played. ‘Is it possible to live calmly and the struggle for gender equality. keywords happily when you know that two- It is worth noting that the amount of thirds of human beings are suffering, interest in this subject by a broad section of our men, violence, gender hungry and poor?’ community is unprecedented. It is our hope equality, democracy (Boff, 2005) that through this engagement, we will contribute to the national debate that will Introduction shape policy formulation and, where necessary, Boff’s statement above is just as inform law reform that will benefit the gender relevant for his audience in Porto Alegre, Brazil, equality agenda. as it is for us down South, as his penetrating question can be translated into our context. Is it Context indeed possible for us to live calmly and South Africa’s sordid past with its legacy of happily when we know that more than half of institutionalised and systemic inhumane our citizens – women and children – are practices of racism and sexism, still rings fresh violated physically, emotionally, economically today. Incidences of gender-related violence and psychologically? remain a huge blot on our otherwise positive Boff’s statement is part of an interview he report card as a young democracy. We recently gave shortly after a World Council of Churches heard the story of a 79-year-old, well-respected Conference in Porto Alegre, the overarching Bishop in the Vhembe District in Limpopo, who theme of which was ‘Another world is possible’. allegedly, repeatedly raped a 9-year-old girl. It is my contention that another world should What added insult to injury, was that the be possible for women and children: a world community broke the silence when the little girl without the sordid scourge of violence and all died as a result of his brutality – it turned out kinds of violations. For that world to be a that the perpetrator had a record of abuse possibility, all of us, both men and women, against his wife. This raises very serious moral need to work in partnership against gender and ethical issues for us as a country. How our injustice. This briefing argues for this possibility society continues to give a man with a history of from the perspective of men’s involvement in spousal violence the label of ‘respected 88 Agenda Special Focus 2005
BRIEFING The role of men in the struggle for gender equality: possibilities for positive engagement community leader’ is right at the core of the abuse towards women and children is testimony challenge that confronts us. Why is it that our itself to an urgent need for more men to be society ignores the plight of women and children involved in South Africa in the progression of in such circumstances and continues to show gender equality. respect for persons of such invidious character? Men can and should play a role in the quest The rise of violence, including rape by for gender equality. I submit that the struggle young boys in schools, points to the depth of for gender equality is key to the success of our the challenge that confronts us as we seek to vision for a vibrant democratic society. In the unmask the roots of patriarchy. This kind of last decade, much of the work in which we have behaviour points to what Leach (1994:36) all been engaged, focused on women’s refers to as the politics of masculinities: empowerment. While this was vital, it is my humble submission that perhaps the time has Like femininity, masculinity operates politically now come that we, as gender activists, need to at different levels. At one level, it is a form of broaden the base by targeting men to be part identity, a means of self-understanding that of the struggle for gender equality. There are structures personal attitudes and behaviours. many others who also assert that the scourge of At another distinct but related level, gender violence cannot be dealt with masculinity can be seen as a form of ideology, adequately if the perpetrators of such heinous in that it presents a set of cultural ideals that crimes are not part of the processes that seek to define appropriate roles, values and eliminate this crime from our society. expectations for and of men. Premise The manner in which we socialise our children I must hasten to state that our call for an needs serious review. A week ago we were increased focus on men as a sector is not by any alerted to a trend of unfair labour practice means intended to undermine the gains that within the private sector, relating to threats to have been made by women over the years in career and job security of pregnant women. the quest for gender equality. On the contrary, That employers can discriminate in this way, this process is intended to support these even though they know it does not conform initiatives and ensure that men play a proactive with the law, points once more to the arrogance role in gender transformation. The issue of of a patriarchal system that sees women as leadership of this struggle for gender equality expendable in the production process that is is not in dispute: this role should continue to be hell-bent on making profits at all costs. played by women. It is pivotal for us, as we This is all part of a bigger malaise embark on this process, that we do not confronting us as a country, and points to the compromise this fundamental premise. persistent and disturbing ideology of male In contemporary South Africa, economic, superiority and female inferiority which agricultural, social and religious policies are continues to pervade South Africa at all social generally presented as if they are neutral, by formative levels, entrenching false myths about those who draft them, yet they often have a women’s and men’s roles. Coupled with the differential impact on various categories of multiplying negative effect of discrimination people, including women and men. When through racism, black women in South Africa analysed from a gendered perspective, it is have suffered even more than their white often clear that such policies are not neutral, female counterparts. The violent nature of but benefit men more than women. This results Gender, Culture and Rights 89
The role of men in the struggle for gender equality: possibilities for positive engagement BRIEFING from sexism, patriarchy, kyriarchy and Hopkins (2003:27) says, even more specifically, misogyny, exacerbated by aggressive neo- capitalist democracy in the United States (and its colonial free market economies which purport hegemonic influence in other contexts) to be neutral. influences women’s and men’s relationships by The analysis, therefore, of the role of men situating ‘males of a certain race as the primary in promoting gender equality in the context of occupants of power positions and owners of post-apartheid South Africa, and globalisation, wealth and capital’. It results in the creation of a is an urgent and important task for gender hierarchy of gender, class and race. Accordingly, equality, justice and just relations between the gender hierarchy produced by capitalist humanity and the earth. Gender equality is democracy results in the supremacy of the understood in this briefing as a state or situation minority over the majority as it ‘thrives on seeing where women and men have conditions for another human being as someone to be used realising their full human potential and rights and dominated for profit and the accumulation to contribute to earth/ biodiversity, knowledge, of more wealth’ (Hopkins, 2003:27). national, political, economic, social and The entrenchment of economic cultural life, and to benefit equally from these. globalisation, particularly privatisation of public resources and the transformation of agriculture The broader global environment to meet the needs of a globalised market Human societies, according to Hopkins (2003), economy, is contributing to the gradual erosion create meaning of gender in various of women’s biological resources and knowledge ways. These meanings are often systems. According to Women’s Action Agenda influenced by mediums such as for a Healthy Planet report (2002): schools, sports, visual and audio Gender research has entertainment, sex roles, jobs, The opening up of trade in agriculture has clearly demonstrated the professions, church and other faith resulted in hardships for small farmers to presence of gender bias institutions, news media, languages, compete in the world market, and increased in social and natural myths, rituals, laws and race, to dependence on monoculture production, shape gender relations between fertilizers and genetically engineered seeds. sciences women and men. The contemporary context of economic globalisation Consequentially, this leads to the disruption of and capitalist democracy, according the cycle of local economies and the to Hopkins, also influences people’s devaluation of women’s indigenous or local or community’s perceptions of gender and the knowledge. The privatisation of pubic utilities, roles that gender plays in society. He comments infrastructures and basic public services, creates (2003:27): new social disparities in access to resources and leads to marginalisation of women in The capitalist system sets the broader context biodiversity and the care of the earth. of all definitions and formations of gender. According to Howard (2001:2-3): This political economic structure maintains a bottom line culture of profit making at the Gender research has clearly demonstrated the expense of the majority of the people. The root presence of gender bias in social and natural of the profit culture is private ownership of sciences. This means that scientists take capital and wealth by a small elite group of prevailing gender norms in a society to be families headed by men. ‘natural’ and often incorporate these norms 90 Agenda Special Focus 2005
BRIEFING The role of men in the struggle for gender equality: possibilities for positive engagement into their theories as unquestioned economic value and as generators of assumptions. [they] assume male intellectual value. Economic globalisation predominance and take men’s behaviour and deepens this exclusion and becomes a threat to knowledge to be standard whereas women are the survival and integrity of local communities. given little importance, or their behaviour is seen to be ‘deviant’ in comparison with men. Economic globalisation puts the rights of the Gender bias affects theories, the questions poor and the vulnerable groups to formulated, the methods used and the meet their basic needs at the mercy research outcomes. of financial intermediaries. It also stimulates the growth of financial A gender-sensitive It is in part due to these challenges (exclusion corporations at the expense of the approach requires a of women and communities in Africa, rights of Africans, especially priori recognition and devaluation of indigenous knowledge and the women. According to a actions to address expropriation of African indigenous knowledge) Commonwealth Secretariat and that African scholars and activists have International Labour Organization structural questioned the very definitions and parameters brief, it further exacerbates African disadvantages of knowledge. women’s burden as they generally Feminist, womanist and African scholars have: have written about the extent to which Eurocentric epistemologies have worked to … a triple burden in undertaking the systematically exclude the possibility of those traditionally prescribed role of caring for outside the western paradigm, and of women children and the elderly, engaging in food and their agency in knowledge production. production as well as household duties and These scholars and critics have focused on how carrying out the tasks of enhancing, the epistemological construction of Europe, developing and transmitting agricultural implicit in the international laws on knowledge, knowledge and know-how in the community. intellectual property rights, trade etc, has been constitutive of racism and of benefiting Europe Gender analysis in this case clearly shows that and not other continents. the decisions at international level on who African scholars such as Samir Amin, ought to own and control the processes of Mahmood Mamdani, and women in the eco- development discourses, theory and practice movement, have contested the ideological are decided by people of the North. As underpinning of dominant models of indicated by Hopkins above, such decisions economic development and scientific result in a hierarchical relationship where a few progress. On the Diverse Women website, it is companies – and the white males who run pointed out that development has been used these institutions – become the major to under-develop Africa and have highlighted beneficiaries of these activities while women that mainstream or Eurocentric construction and men from the countries of the South (Africa of economic development and scientific in particular) are generally marginalised from progress were based: the benefits of their knowledge and resources. A gender-sensitive approach requires a priori … on a particular construction of production recognition and actions to address the and knowledge which excluded women and structural disadvantages that African men and the third world communities as producers of women face, which are worsened by the Gender, Culture and Rights 91
The role of men in the struggle for gender equality: possibilities for positive engagement BRIEFING capitalist implementation processes. According third world countries get feminised through to Randriamaro (2000:3), it is essential that emasculation in the market place. gender analyses: According to Miles (2001:867): … identify who is part of the ‘private sector’ that is targeted by the neo-liberal state. In this The impact of these business practices on the regard, it should be noted that the prevailing growing number of economic losers is definition of the private sector excludes the heightened by the simultaneous shredding of informal sectors where the major part of social safety nets as the neo-liberal ideology women’s economic activity is located. In plunders the protected spheres. This addition, measures to promote the appropriation of public wealth by corporate development of private sector in Africa include capital is legitimized in an ideological climate mainly policies directed at large scale that denies all communal life and redefines all industries and ignore the small scale public wealth as personal impoverishment. production in which the majority of women are engaged. Miles observes that corporate globalisation today is commercialising and colonising not Privatisation, which is one of the only the means of life, but life itself. Women’s characteristics of economic work and responsibility for the bearing and globalisation, ‘has intensified some sustaining of individual and communal life has of the existing gender, class and become the central ground of both patriarchal Globalisation is further race-based inequalities that poor capitalist development and the construction of rendering invisible and women farmers are subjected to’ alternatives. She suggests (2001:870) that: destroying women’s work (Women’s Environment and and intelligence Development Organization, 2002). Women in both economic south and north are Barwa et al (2003) argue that especially vulnerable to the harms of corporate privatisation is a gendered process globalisation, but particularly active in resisting in a number of ways. They point out and in articulating alternatives. that privatisation and patenting have historically been processes of exclusion of Globalisation is further rendering invisible and women as well as some racial and ethnic destroying women’s work and intelligence and groups. They argue that privatisation and nature’s work and the integrity of ecological patenting of knowledge has, in places like the processes. The impact of globalisation is European agriculture and health sector, therefore to take resources and knowledge that become ‘the domain of male scientists and have hitherto been under women’s control, and researchers who denied the relevance of social that of the third world communities, to knowledge’s to their work’. generate sustenance and survival, and to put Ling (in Barwa et al, 2003:20) states that it them at the service of corporations engaged in has become obvious that: global trade and commerce to generate profits. In this sense, the association between profit and … in the global market systems dominated by masculinity is visible in economic globalisation. hyper-masculinised values that recognize only People committed to social and gender certain forms of knowledges, work and justice are seeking to transform the dominant competition, even the male populations of system through their participation in the search 92 Agenda Special Focus 2005
BRIEFING The role of men in the struggle for gender equality: possibilities for positive engagement for gender and socio-economic justice. Miles have women been legally viewed as equal (2001:873) writes: ‘They reject the hierarchical, to men in most countries across the globe. competitive, market ruled, patriarchal Sexism is both subtle and direct and capitalism as less than human, even anti- communities can experience it without even human.’ African cultures and practices of justice acknowledging that they are being and feminist perspectives are essential in consistently discriminated against. seeking alternatives to gender injustice and • The first step in positively ‘have yet to be properly heard, understood and engaging in the creation of acknowledged by other movements’ (Miles, gender equity, equality and 2001:873). justice is for men to Sexism is arguably the acknowledge that, in essence Men’s engagement and reality over hundreds of single most important towards gender equality years, men have been obstacle to overcoming • Men need to take responsibility for creating advantaged to the negative cost rampant oppression in societies that have gender equity and of women. Acknowledging that the world equality. It is crucial, though, to culture has created and acknowledge that there is a pervasive and supported a false ideology of globally entrenched false ideology of the superiority of men over women, superiority of men over women. So much is important in developing room so that the system of discrimination is self- for greater positive participation of men in perpetuating and self-inflictory, like in some the creation of gender equality. of the rural communities where women are • In the last year, the Commission for Gender bound through tradition to wait for their Equality (CGE) in partnership with the South men’s permission. It is important to African Council of Churches, The SA Men’s acknowledge that this has been a carefully Forum and the Moral Regeneration constructed social engineering process of Movement embarked on an ambitious power relationships, built over hundreds of programme targeting men as a sector, years that involved systematic economic, through provincial workshops to engage social, political and cultural exploitation. them on the challenge of gender equality. • Extremely similar to racism, sexism is We have learnt many lessons from these arguably the single most important encounters. What has been encouraging is obstacle to overcoming rampant oppression men’s enthusiasm at these functions, and in the world. The ideology of the the majority of men who participated were superiority of men over women is very supportive of gender equality. In many entrenched: in educational systems where instances, they raised very innovative scholars learn and teach that men are better suggestions on how gender equality should than women because of either physical be consolidated, particularly within the attributes or endurance; through the media public sector, where much work has been where consistent framing of images of men hitherto undertaken. Men proposed that it are positive and framing of women is is vital that more men be targeted so that negative; via language where usage reveals they are exposed to these issues. They bias towards the man: ‘it’s a man’s world’, suggested a focus on shebeens/bars, sports ‘humankind’, ‘history’; and through centres, the entertainment industry, the legislation where only in the last century media etc. Gender, Culture and Rights 93
The role of men in the struggle for gender equality: possibilities for positive engagement BRIEFING • We participated in many functions where The attainment of gender equality, therefore, several government departments were requires equal recognition and enjoyment by setting up what they referred to as Men’s both men and women of all socially valued Forum’s with the express agenda of opportunities, resources and rewards. mobilising men to play a meaningful role We are certain that through our concerted as partners in the quest for gender equality. efforts as stakeholders, we will transform South • The Department of Education has African society so that it lives up to the values established the Boy Education Movement enshrined in our Constitution. We all need to (BEM), modelled after the Girl Education commit ourselves to ensuring that we build a Movement (GEM). strong partnership between men and women, • The Chapter 9 institutions are exploring the that we establish a firm foundation for our possibility of setting up an annual summer democracy so that future generations can be camp targeting the youth for training in proud of the role we have played. democracy education which will include a I concur with Boff’s assertion: another focus on human rights, gender world is possible! It must, of necessity, be rights, democracy education etc. possible. A world where gender relations will be properly understood as a relationship of These strategies, combined with equals and where differences will be efforts of other civil society celebrated. A world where the boy child will We will transform South organisations, will go a long way view himself as a mere mortal, equal in all African society so that it towards creating a new culture that respects to the ‘other’. A world where the girl lives up to the values embraces gender equality as a child will enjoy all the freedoms and all the enshrined in our value. rights as a full citizen in her own right. Constitution Conclusion References South Africa has an insidious history Barwa S and Rai M (2003) ‘Knowledge and/as power: of institutionalised and systemic a feminist critique of trade related intellectual property rights’, in Gender, technology and inhumane practices of racism and development, 7, 1, 91-113. sexism that affects our daily lives Boff L (2005) ‘Spiritual Rebellion: Interview with today. The persistence and disturbing ideology Leonardo Boff’, by Henrike Müller, available at http://www2.wcc-coe.org/pressreleasesfr.nsf/ of male superiority and female inferiority index/Feat-05-02.html, site accessed 15 April pervades all social formative levels, entrenching 2005. false myths about women’s and men’s roles. Commonwealth Secretariat and International Labour Organization ‘Globalisation And Gender Briefs Coupled with the multiplying negative effect of Series No 2 WTO TRIPS Agreement’, available at discrimination through racism, black women in http://www.ilo.org/dyn/empent/docs/F15998523 South Africa have suffered more than black 33/No%202%20-%20TRIPS.pdf, site accessed 20 April 2005. men. However, this does not mean that gender Diverse Women for Diversity (2005), available at equity, equality and justice cannot be achieved. http://www.diversewomen.org, site accessed 15 Gender equality cannot be achieved April 2005. Hopkins DN (2003) ‘A New Black Heterosexual without the empowerment of women, in Male’, in RTH Dolamo, A Tepedino & DN Hopkins particular their participation in planning and (eds) Global Voices for Gender Justice, Cleveland: decision-making (NGO Women’s Forum, The Pilgrim Press. Howard P (2001) ‘Women in the Plant World: The Germany & Working Group ‘Women’ in the significance of women and gender bias for Forum Environment & Development, 2002). biodiversity conservation’, available at 94 Agenda Special Focus 2005
BRIEFING The role of men in the struggle for gender equality: possibilities for positive engagement http://www.generoyambiente.org/ES/act_seccione Randriamaro Z (2002) ‘Gender, Neoliberalism and s/archivos/376_11_35_35_Briefing%20P.doc, site the African State’, available at accessed 15 April 2005. http://www.gwsafrica.org, site accessed 21 Leach M (1994) ‘The Politics of Masculinity: An February 2005. Overview of Contemporary Theory’, in Social Women’s Action Agenda for a Healthy Planet (2002) Alternatives, 12(4), 36-37. preliminary draft report, ,Women’s Strategies for Miles A (2001) ‘Women’s work, Nature and Colonial Earth Summit’, available at Exploitation: Feminist’s Struggles for Alternatives http://www.earthsummit2002.org/wcaucus/2002/ to Corporate Globalisation’, available at waa2002.htm, site accessed 20 April 2005. http://www.greeneconomics.net, site accessed 21 Women’s Environment and Development February 2005. Organization (2002) Dialogue Paper for Multi- NGO Women’s Forum, Germany & Working Group Stake Holder Dialogue Segment of the Second ‘Women’ in the Forum Environment & Preparatory Committee, World Summit on Development (2002) ‘Social, Economic and Sustainable Development, available at Environmental Sustainability from a Gender http://www.earthsummit2002.org/wcaucus/2002/ Perspective: 14 Issues to Tackle’, available at Dialogue%20Jan%202002.pdf, site accessed 20 http://www.igtn.org/page/230/, site accessed 20 April 2005. April 2005. Rev Bafana Khumalo is the Deputy Chairperson of the Commission on Gender Equality (CGE). Khumalo is a theologian with a background of professional and activist experiences, including participation in peace accords during the days of conflicts in South Africa. He provided leadership in various projects and presented many papers in the field of theology, including HIV/AIDS. Email: bafana@cge.org.za Gender, Culture and Rights 95
You can also read