Light of Dharma 仏法の光 Buddhist Church of San Francisco
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1 January 2021 page Vol. 3, No. 1 Light of Dha rma 仏法の光 Buddhist Church of San Francisco 1881 Pine St. San Francisco, CA 94109 (415) 776-3158 buddhistchurchofsanfrancisco.org Let's celebrate Ho-Onko together! Ho-Onko is the most important 報恩講は、浄土真宗の宗祖親鸞聖人 service of the year for Shin Buddhists as の生涯を偲ぶ、真宗門徒にとって一年 it commemorates the life of Shinran, the で最も重要な法要です。親鸞聖人ご往 founder of Jodo Shinshu Buddhism. Ho- Onko is a time to express our gratitude to 生1262年1月16日に合わせ、聖人のご Shinran on (or near) the day of his death, 苦労に報恩謝徳する日です。 January 16, 1262. 親鸞聖人と聖人のご家族が生きた鎌 The Kamakura period in which 倉時代は、大規模な政治的変動と戦 Shinran and his family lived was an incredibly turbulent time marked by great 禍、そして地震、火事、洪水、飢饉など、 political changes and violence, as well 数多くの厄災が起こった激動の時代で as, catastrophic events like earthquakes, した。その最中、親鸞聖人は恐れや不 fires, flood and famine. It was during these 安にあえぐ市井の人々に語りかけ、す desperate times that Shinran spoke to the くいの道を示したのです。すべての人 fears and anxieties of common people, assuring them of a path to spiritual liberation をあまねく受け入れる阿弥陀仏の誓願 through the working of the Primal Vow of と無量の智慧と慈悲のはたらき。 この Infinite Wisdom and Compassion, which 聖人の教えは、今日の混迷した世界で embraces all people without exception. His も、私たちに活力と知恵を与え続けて teachings continue to give us strength and います。 wisdom in today’s turbulent world. The Japanese characters “Ho-On” 「報恩」とは 「ありがたさに報いる」、 means “return of gratitude” and “Ko” means 「講」は 「仏意を明らかにする集まり」 “to clarify the meaning of.” So on this very という意味です。 ですので、親鸞聖人 special day, we recognize and acknowledge が生涯にわたり念仏を弘めるご苦労 the deep debt of gratitude we owe to Shinran for his lifelong efforts in sharing the をなさったことに対して、この特別な日 Nembutsu. に私たちは 「おかげさま」 と「ありがた さ」の念を再確認するのです。 Please join us virtually on Sunday, January 17th with sincere appreciation for 私たちを念仏の道へ導いてくださった having encountered his teachings which This statue of Shinran awakened us to the Nembutsu path. Shonin survived the 1945 聖人の教えに出逢ったことを心から感 atomic blast in Hiroshima. 謝し、1月17日(日)の法要へご参詣くだ Namo Amida Butsu It was later donated to さい。 New York Buddhist Church, where it stands today. 南無阿弥陀仏 Translated by 宮木 リー 啓輔 by Rev. Elaine Donlin, Rev. Keisuke Lee-Miyaki, BCSF Minister's Assistant BCSF Minister’s Assistant
2 January 2021 page Light of Dharma Vol. 3, No. 1 Message from Rev. Henry Toryo Adams, Supervising Minister for BCSF 毒の水あめ うかと反省するのは念仏者 通常でしたら、年末年始のこの時期は家族や の新年の迎え方です。私は 友達と集まって、お雑煮やおせち料理など美味しい 自分の都合で、嘘をついた ご馳走をいただきます。 このような伝統的で旬の料 り、真実を認めなかったりす 理をいただきますと昔の人たちとの繋がりを感じる る癖があります。私たちは自 ものがあります。現在感染が拡大している新型コロ 分のいつわりが明らかにさ ナウイルス感染を防ぐために、今年の年末年始は残 れた時、 どのような態度をとるでしょうか?素直に認 念ながら例年通りの集いは出来ませんが、各々お正 めることもあれば、頑固になって認めないこともあ 月料理を楽しみながら安全で安心なお正月が迎え ります。和尚さんが自分の嘘がばれて笑ったのは、 「 られると思います。 我」から解放され、 プライドに縛れていなかったから 私の息子たちはこの間初めて水あめを食べ だと私はこのとんち話の味わいを感じています。 ました。初めて味わったものでしたが、一休さんで知 一休禅師は1461年に本願寺で営まれた親 られている一休宗純禅師(1394〜1481) の幼い 鸞聖人の二百回忌法要にお参りされたとき 「襟巻き 頃のとんち話に水あめが出てくるので、ずっとどん のあたたかそうな黒坊主こやつが法は天下一なり」 な味かと気になっていました。一休さんは本願寺の と詠まれたと伝えられています。親鸞聖人は教行信 第八代のご門主蓮如上人(1415〜1499) と同じ時 証に善導大師の次の言葉を引用しています。 代に京都周辺にて活躍されており、お二人は仲の良 心のうちにはいつわりをいだいて、貪り・怒 い法友だったと伝えられています。 り・よこしま・いつわり・欺きの心が絶えずお 一休さんは後小松天皇(1377〜1433) の こって、悪い本性は変わらないのであり、 そ 血を引くといわれ、6歳の時に京都の安国寺という れはあたかも蛇や蝎のようである。身・苦・意 お寺に入門しました。 ある日、安国寺の和尚さんは水 の三業に行を修めても、 それは毒のまじった あめをお土産にもらいましたが、小僧たちが食べな 善といい(略) この毒のまじった行を因とし いように和尚さんが次のように言いました: 「これは て、阿弥陀仏の浄土に生まれようと求めても、 大人用の薬じゃ。子供には毒じゃ。食べたら、死んで 決して生まれることはできない。 なぜかという しまうぞ。決して食べてはいかん。」 と、まさしく、阿弥陀仏が因位において、菩薩 その後、和尚さんの外出中、一休さんは和尚 の行を修めれたときには、わずか一念一刹 さんの大好きな硯 (すずり)を割ってしまいました。仲 那の間であっても、 その身・苦・意の三業に修 間の小僧たちは和尚さんが帰ってきたら大変だと心 められた行はみな、真実の心においてなされ 配していましたが、そこで一休さんはとんちを働か たことによる事に由るからである。 せました。一休さんは和尚さんの水あめを持ってくる 『浄土真宗聖典 ( 顕浄土真実教行証文類 と、皆で全部食べてしまいました。 そして、食べ終わる 現代語訳』 170〜171頁) と、畳の上にジッとして寝るように言いました。 親鸞聖人が説かれた念仏の法というのは、阿弥陀 和尚さんが帰ってくると、硯は割られ、水あめ 如来の智慧の光が私たちの心を照らしてくれるこ は無くなり、小僧たちが皆床に寝ていることを見て、 とにより、私たちの本当の心の有様に気づかせてく 「一体何のことじゃ」 と一休さんに聞きました。 そし れ、私たちが仏様の真実の心に帰依することにより て、一休さんは次のように答えました 「私たちの不注 お浄土に往生できるという教えであります。 意で硯を割ってしまいましたので、毒の水あめを食 べて、命でお詫びしようとしているのです。 まだ死ん 南無阿弥陀仏 でいませんが、 もう少ししたら毒が効いてくると思い ますので、少々お待ちください。」和尚さんはこのと んちを聞いて、笑うしかなかったそうです。 過ぎた一年間の日頃の行いを省みて、仏様 の智慧の光に輝いてる人生を送ることができただろ
January 2021 page 3 Light of Dharma Vol. 3, No. 1 Message from Rev. Henry Toryo Adams, Supervising Minister for BCSF Poison Candy quick wit. The abbot burst into laughter, admitted defeat and At this time of year, it is our usual custom to gather dismissed the young monks. with friends and family to eat delicious food and celebrate the It is our custom to take winter holidays with our friends and family. While it will not the arrival of the New Year as an be possible to gather in our usual way this year, I hope you will opportunity to reflect deeply on still find opportunities to enjoy your favorite holiday foods. our daily activities over the past During New Year’s at our house, we look forward traditional year and ask ourselves if we have Japanese dishes like ozōni stew or the traditional osechi menu. lived in a way that reflects the light of the Buddha’s wisdom When we eat these traditional Japanese dishes, we feel a deep that we receive in the Nembutsu. It is in my nature to tell lies connection to the past and the lives of those who have come and twist the truth at my own convenience. The real test of our before. Lately my sons have been particularly enthusiastic character is how we respond when someone shines the light about mizuame, a thick, sugary syrup that has been enjoyed by of wisdom on our actions and reveals our attempts to deceive Japanese children for centuries. ourselves and others. Do we freely admit our deception and I first heard of mizuame in an apocryphal story about gracefully own up, or do we double down on the falsehood? the Zen Buddhist monk Ikkyu Sōjun Zenji (1394–1481). Ikkyu The abbot’s ability to gracefully own up to his deception shows was a contemporary of Rennyo Shonin (1415-1499) the eighth that he is free from pride and ego. abbot of our mother temple, the Hongwanji. Ikkyu and Rennyo Legend has it that when he saw a portrait of Jodo were renowned Buddhist priests active in the Kyoto area, and Shinshu founder Shinran Shonin (1173-1262) wearing the while there are no authoritative historical records of their white scarf that indicated his mastery of the Tendai Buddhist relationship, legend has it that they were good Dharma friends. doctrine, Ikkyu remarked, “The Dharma taught by this monk in Ikkyu is said to have been an unrecognized son of the warm scarf and the black robe is the finest in the world.” In the Emperor Go-Komatsu (1377–1433). His mother left him in the Chapter on Shinjin from Shinran’s True Teaching Practice the care of a temple in Kyoto at the age of six to be raised as and Realization, he quotes the follow passage from the writings a monk. The tales of Ikkyu’s youthful exploits and sharp wit of Shandao: continue to delight and inspire children and adults in Japan to We are filled with all manner of greed, anger, this day. perversity, deceit, wickedness, and cunning, and it is One day the abbot of Ikkyu’s temple received a gift of difficult to put an end to our evil nature. In mizuame. It seems the abbot had a sweet tooth. To discourage this we are like poisonous snakes or scorpions. his young students from pillaging this special treat, he told Though we perform practices in the three them that the jar did not contain candy, but rather a special modes of action*, they must be called poisoned medicine that was safe for adults, but poisonous to children. good acts or false practices. . . . To seek Later, while the abbot was away from the temple birth in the Buddha’s Pure Land by directing on official business, young Ikkyu accidentally broke the the merit of such poisoned practice treasured inkstone that the abbot used for brush painting and is completely wrong. Why? Because when, in calligraphy. His fellow monks immediately began speculating his causal stage, Amida Buddha was performing about what severe punishment they would all face upon the practices as a bodhisattva, in every single moment – abbot’s return. Ikkyu, however, remained calm and reflected every single action with a true and real mind. on the situation until he arrived at an elegant solution to their dilemma. [True practice] depends on this. Ikkyu invited all the other young monks to join him in (Collected Works of Shinran, p. 84-85) eating up the mizuame. When they had finished off the whole *three modes of action: bodily action, words, jar, he instructed them to lie on the tatami mat floor as if they thoughts were dead. They waited there on the floor until the abbot came home. When the abbot walked into his quarters, he In the Nembutsu teaching of Shinran Shonin, we begin was astonished to see all the young monks lying on the floor by recognizing the light of Amida Buddha that continually of his room, next to the broken inkstone, and the empty jar of shines into our hearts and minds, showing us that our path to mizuame. When the abbot demanded an explanation, Ikkyu liberation is found in deep entrusting in the true and real mind confessed, “We broke your precious inkstone, so we tried to of the Buddha. give our lives in apology. We ate all this poison, but for some reason, we haven’t died yet. I’m sure it will take effect soon, so Namo Amida Butsu we’ll just keep lying here until it does.” When the abbot heard this explanation, he knew that he had been bested by Ikkyu’s
4 January 2021 page Light of Dharma Vol. 3, No. 1 BCSF Joya-E New Year’s Eve / Metta Service Thursday Dec. 31, 2020 at 7 pm via YouTube Our Year End Service (Joya-E), facilitated by Rev. Elaine Donlin, provides us with an opportunity to quietly reflect on the events of the past year and to rejoice in gratitude for the many blessing we were able to enjoy. BCSF Shusho-E New Year's Day Service Friday January 1, 2021 at 10 am via Zoom Please join the BCSF ministerial team and Bishop Harada in bringing in the New Year with a renewed appreciation for the spiritual guidance of the Three Treasures (the Buddha, the Dharma, the Sangha). We are very grateful to have Rev. Marvin Harada join us for our annual New Year's day service to offer the morning's Dharma Message. BCSF will send out the Zoom link several days prior to this service. If you do not receive the Zoom link, please phone the BCSF office at (415) 776-3158 and leave your full name and email contact. Metta Gathering Saturday Jan. 30, 2021 at 5 pm via Zoom May 25, 2013 at 5 pm We practice deep hearing, quiet sitting and voice meditation. Everyone is Welcome! All who were on the monthly 2020 Metta email reminder list will receive the zoom link. If you would like be added to the list, please email Rev. Elaine Donlin at: BCSFoffice@gmail.com edonlin1@yahoo.com (Please include your full name with your email. Thank you.) Sympathy The Buddhist Church of San Francisco would like offer condolences to the family and friends of the late Ms. Jean Yamada December 2, 2020 Mrs. Mitsue Ono December 6, 2020 Mrs. Helen Matoi December 9, 2020 Mrs. Miyuki Masada December 14, 2020 Namo Amida Butsu Namo Amida Butsu Namo Amida Butsu
January 2021 page 5 Light of Dharma Vol. 3, No. 1 Mindful Reflections by Leo Joslin, BCSF Minister's Assistant and facilitator of BCSF's weekly Wednesday Mindful Meditation. The New Year is approaching and, once again, I wonder about Something that helps me bring the teachings to life is making New Year Resolutions. I think they can be helpful, even cultivating awareness of the Third Mark of Existence, our during these chaotic times. According to History.com, this interconnections. This has been an important starting point for practice goes back thousands of years. Ancient civilizations me. such as the Babylonians and Romans, and communities such as the early Christians, are examples of practitioners of long I really like how Dr. Hideo Yonezawa approaches a discussion ago who ritualized and celebrated New Year resolutions. Here of interconnections in his book "Awaken to your True Self". in the United States, 45 percent of the population reportedly He does so within the framework of the Japanese word make such resolutions. However, only 8 percent succeed in okagesama, a word he describes as one of the most beautiful in attaining their goals! the Japanese language. We know this as a common greeting in Japanese, how we might respond when asked how we’ve been. Of course, I generally fall outside of this 8 percent. I think it’s We say we are doing well when we use this word, but inherent because my New Year resolutions have generally been about in the meaning is that we do well only because of the efforts behaviors related to eating, such as avoiding fatty foods or of others. Dr. Yonezawa defines okagesama as an expression sweets. I eventually succumb to my taste buds. Furthermore, of deep gratitude for all the unseen causes and conditions my resolutions have generally not had strong ethical or that bring us to the present moment. He also describes it as spiritual components, so maybe they’ve been lightweight in the something that is alive. Furthermore, he states, “if you can truly over-all scheme of things. In my mind, they’re not like vows. It feel okagesama, then Namo Amida Butsu will come alive for seems that simple New Year resolutions around food are made you” (p27). to be broken, while vows feel a little more serious. Like the Kieshiki affirmation to live a Buddhist life. I wouldn’t call that a When we realize that we are truly sustained by all things, it New Year’s resolution, but a major life commitment. brings great comfort and strength. This is of special importance during these days of pandemic and societal upheaval. When Given what’s happening in the world today, serious affirmation we conclude our Wednesday evening meditation, we do is called for. This year, rather than making resolutions that are so by recognizing that we have been supported by many doomed to fail, I’ll re-affirm my intention to live a Buddhist life. unseen energies that bring us to the present moment. Our This includes maintaining active awareness of basic Buddhist final meditation is to breathe in blessings and breathe out teachings, including the Three Poisons, the Four Marks of thanksgiving for all that we have received, especially the Existence, and the Four Noble Truths. The emphasis must be Life and Light of Amida Buddha. Continuing this practice on living the Nembutsu with reverence for our Shin Buddhist throughout the New Year is a resolution, or better yet a Vow, traditions, remembering to say Namo Amida Butsu in gratitude that can support us as we open our hearts to the healing that is for the Light of Amida and the workings of the Primal Vow. ours through the workings of the Primal Vow. Namo Amida Butsu! Mindful Meditation will be offering a VIRTUAL weekly session on Wednesdays at 6:30 pm. To join, please send an email to bcsfoffice@gmail.com or phone the BCSF office at (415) 776-3158 Corrections: Photos and Credits: In the December 2020 Light of Dharma, page 6 Lotus Pond by Hitomi Silver we apologize for the following: page 8 Jr. YBA by Lori Wakil page 7: Gary Tom's name was misspelled. page 10 Yukie Kato for Kokoro and courtesy of the page 10: Fumie Keikoan Satake's name was Sequoias residents misspelled page 11 Bento Volunteers by Arlene Kimata; Bento participants by Sheryl Serafino
6 January 2021 page Light of Dharma Vol. 3, No. 1 Acknowledgments received as of December 15, 2020 Thank you very much for supporting BCSF with your generous donations! SHOTSUKI HOYO -NOVEMBER SHOTSUKI HOYO –DECEMBER Joanne Hayashi (IMO Misao Mary Imai) Eiko Ando (IMO Frank Ando) Sadako Kashiwagi (IMO Hisa Horiguchi) Hideo and Michiko Hashimoto (IMO Chiyoko Hashimoto) Gary and Lisa Mizono (IMO Mae Itsuko Mizono) Sumie Hayashi Yukio and Florence Murata (IMO Taka Nishimoto) Richard F Ishisaki (IMO Emiko Furuya) Ruth S and TT Nakagawa (IMO David Yoshinori Eguchi). Akiko Kagami (IMO Kita, Fumiko & Kiyoko Matsuhara) Jimmy and Nobuko Naganuma (IMO Kazumi Naganuma) Kazuko Kobara (IMO Rev. Seiji Kobara) Osamu and Tsuruko Sekino (IMO Kikuyo Sekino) Grace T Masuda Chiyeko Tsuchitani (IMO Ryuji Tsuchitani) Helen M Matoi (IMO Gerald Matoi) Steven Mihara (IMO Yoshitaro Mihara) MEMORIALS / FUNERALS Jean H Morino (IMO Kiku Morino) Scott & Sandy Nakamura (IMO Yukino Kozaki & Mary Rev Hiroshi and Misaye Abiko (IMO Hiroko Okawachi) Shimamoto) Randall & Yoko Arimoto (IMO Ann Ritsuko Arimoto – Funeral) Sumiko Nishimura (IMO Frank Nishimura) Brenda and Bert Ho (IMO Hiroko T. Okawachi) Joan Oen (IMO Takeo Yamamoto) Michael and Karen Kagehiro (IMO Michael Kagehiro – 49 Day Junko Ono (IMO Stanley Kazumi Ono) Memorial) Yaeko Ozaki (IMO Ken Corby Shinomiya) Henry & Michiko Matsuura (IMO Jean Yamada) Takaye N Sako (IMO Haruye Nakamura) Alice Nagahiro (IMO Fumi Satake) Helen and Ken Sato (IMO Masako Suzuki) Edward and Ayako Nishimoto (IMO Jean Yamada) Daisy Satoda (IMO Yone Satoda) Setsuko J Tanaka (IMO Isao Tanaka – 1st year Memorial) Nancy Satoda (IMO Yone Satoda) George & Lillian Tomimoto (IMO Yoshino Tomimoto – 13th Hiko and Susan Shimamoto (IMO Mary Hatsue Shimamoto) Year) Margie and Eddie Shiozaki (IMO Seisuke Shiozaki & Frank Nishimura) CHARITABLE DONATIONS Marumi Suyeyasu (IMO Toshiko Suyeyasu) Michiko Tashiro (IMO Yukino Tashiro) BCSF Yoga Group Joanne Kiyoko Tohei (IMO Mary Hatsue Shimamoto) Blackbaud Giving Fund Joann Ono Wong (IMO Yukiko Masuoka) Yasuko Fukuda (Obon) Sadako Kashiwagi (Year End) Charles L McClendon (IHO Taneko McClendon) May Yamamoto Takiko Yamamoto Acknowledgments for Daruma Fund Gifts received as of December 15, 2020 Daruma Fund Donations help the temple address the 2020 budget shortfall and sustain temple operations. To date, the Daruma fund has raised 50% of its $50,000 goal. The deadline has been extended. Tom and Akiko Arikawa (IHO BCSF Ginza Daruma designer Julie Nishihara Masami Miyamoto) Grace Nishikawa Norma Esherick (IMO Jonathan Taylor) Kumi Okamoto (IMO Diane Nakano) Marjorie Fletcher (IHO Charlie, Tibo & Fletcher) Joan Y. Oen (IMO Mory M. Yamamoto) Hanako Fujimoto Katsuto & Yoshimi Oune Jean Fukunaga Dennis and Susie Sato Yasuko Fukuda David and Cindi Sasaki Sakaye Higashi (IMO Jitsuo Higashi) Elaine H Takeuchi Gail Keikoan (IMO Fumie Keikoan Satake) Jack and Sumiko Tanabe Keith and Priscilla Kojimoto Sandy Yamakishi Yukiko Kuno Calvin and Cindy Yee
January 2021 page 7 Light of Dharma Vol. 3, No. 1 BCSF Members' Notices 2021 Memberships are due! We missed hearing from many Membership Approval Needed for Two Proposed Changes to members in 2020 and hope you can “catch up” with a 2021 Bylaws at Feb. 28 Meeting membership. Forms are in the December Light of Dharma and on the website at buddhistchurchofsanfrancisco.org. Please Shorten board terms from three to two years. contact the BCSF office if you have any questions. Article VIII – Term of Office. Sec. 1. The term of each board member shall be three two Doug Dorn Appointed to New Board Term years. Sec. 2. The 11-member Board shall be composed of two groups Thank you to Nomination Committee members Suzanne of 4, and one group of 3, each group ending its term three two Yamada, Kevin Yoza and Elaine Donlin for their work to fill four years from the commencement of its term. open seats on the BCSF Board beginning January 2021. Two Sec. 3: The term of a Board member commences at the first seats are for full three-year terms. Two seats are for two years, meeting in the year in January and ends the December of the to complete the terms of two board members who resigned. Board member's third second year. Despite the Committee’s efforts, no candidates came forward Sec. 7. Term Limits. A Board member may serve three (3) so no election was held. four (4) consecutive terms. After a Board member has served three (3) four (4) consecutive terms, that person must take At the December 13 meeting, Doug Dorn was appointed by the a one (1) year hiatus from the board before they may run for Board to fill one of the two-year term seats which begins in office again. January. Doug’s current term on the Board ends December 31 and we thank Doug for continuing his work on the board. Delete section that allows Board to make an amendment to the Bylaws and operate under that amendment prior to As per the Bylaws Article VIII, Sec. 6, the board can appoint approval by the general membership. three additional board members and encourages members Article XVIII- Amendments to Bylaws. to step forward to assist with determining the future of the The Bylaws may be repealed, modified or amended at any temple. meeting of the general membership by a majority vote thereof, of the general members attending the meeting. and/or may be General Membership Meeting Set for February 28 modified or amended at any meeting of the Board of Directors This meeting of the General Membership will review 2020 and by a majority of the Directors, but such an amendment by the the budget for 2021. All temple and affiliate groups should Board of Directors shall only remain in effect until the next submit their 2020 Annual Reports with financials by meeting of the general membership held thereafter unless January 29. ratified thereat. Notification of proposed changes to the Bylaws shall be made at least 30 days prior to the date of the general membership meeting. Feb. 28, 2021 BCSF General Membership Meeting via Zoom following the BCA Eitaikyo Service Following the BCA Eitaikyo Service (which will be live-streamed from the BCSF hondo), we will hold our General Membership Meeting to review 2020 and share budget plans for 2021. All temple members are welcome and will be sent Zoom links just prior to the meeting. Reminder to all temple and affiliate groups to please submit your 2020 Annual Reports with financials to the BCSF office before January 29, 2021. Thank you!
8 January 2021 page Light of Dharma Vol. 3, No. 1 Jr. YBA Service Projects By Kyan I., Jr. YBA Publicity Chair In October, we volunteered at the SF Food Bank. We Happy New Year from Jr. YBA! We hope everyone is off split into groups while being socially distanced, and for to a great start in 2021. about two hours, sorted pears and packed food bags for people to pick up. It was a great experience and we In December, the Activity Committee sent out holiday plan to return in January. cards to members of the church. This activity was led by Keira, Mika, and James, who designed and sent out Jr.YBA wishes you the best of luck in the new year. all of the cards. Max L., Taye A., and Dagan W. packing Keira S.T,, Mika S.T, Sarah M. and Kelli M. Tyler L., Kian I. and James M. packing food bags sorting kiwis boxes of kiwis Troop 29 Fall Update up face to face for the first time in 7+ months. We did some by by Kai M., T29 Second Class Scout and Patrol Leader - patrol activities like setting up tents and knot-tying. We Raccoon Patrol, 8th Grade Presidio Middle School also went on a hike and picked up trash around the park. It was great finally getting outside with the Troop. Hello my name is Kai M. and I am the patrol leader Finally our Troop had our annual Iron Chef of the Raccoon Patrol. Troop 29 accomplished a lot in the Competition. This event requires patrols to come up with last month and a half. Some of the events included our a theme-based meal in a very short period of time. This first outdoor meeting, the annual Iron Chef competition, year our theme was Thanksgiving, and each meal had and our holiday Scouting for Food. Our Scouting for Food to include a turkey element in the dish. Due to Covid-19 event started up on November 7th and ending the week restrictions, each patrol was sent to WebEx breakout rooms after, November 14th. Unfortunately, this year, we will not to coordinate their meals from home. It was challenging be able to go from house-to-house and ask for the non- but it worked and our adult leader judges saw some perishable food items ourselves because of COVID-19. creative presentations. All patrols worked hard under Instead, Kai H. led Troop 29’s efforts pressure and this year's winner was the Raccoon Patrol via a GoFundme page for donations, raising money for the with the winning dish of turkey-curry which they called SF-Marin Food Bank. Through the SF-Marin Food Bank’s “Turey.” partnerships, they were able to purchase $4 worth of food We hope everyone has a great holiday season! for every $1 we raised; all proceeds were given to the less Thank you for the continued support for Troop 29. fortunate. We ended up raising a total of $1,977! Great work all. Namu Amida Butsu. Next, we had our first outdoor meeting since COVID-19 restrictions were put in place back in March. This socially distanced outdoor meeting took place at Stern Grove Park. This meeting was great for our patrols to catch
January 2021 page 9 Light of Dharma Vol. 3, No. 1 December 20, 2020 of 2020. We thank Chelsea Arita, Yumi Hatta, Keith Kojimoto Dear Sangha, and Sandy Yamakishi for their service and wish them well. We As 2020 comes to a close, we hope you are all safe and are pleased that Doug Dorn accepted the nomination to remain healthy. on the board for an additional two years. There have been many changes in the past months, Your financial support this year has given us but what hasn’t changed is that the BCSF building remains confidence to know we can weather the dramatic changes closed due to the City and County of San Francisco’s health in temple finances. In 2021, we plan to continue new directive. Fortunately, a growing number of Zoom gatherings fundraising events such as the Daruma Fund and monthly have partially replaced in-person events. To accommodate Bento Fundraisers, to supplement traditional membership, increased attendance, we’ve expanded capacity from 100 to memorials and special services donations. 300 people for each event! Arlene Kimata’s and my term as Co-Vice Presidents Rev. Henry Adams of San Mateo Buddhist Temple ends in January after a new President has been elected. Thank has made a seamless transition to Supervising Minister. BCSF you for your generous support and encouragement and we Minister’s Assistants continue to work with him to provide the look forward to new opportunities for the temple in 2021! spiritual direction for the BCSF, with able assistance from Kevin Yoza for YouTube videos and Zoom livestreams. In Gassho, Four members of the Board will be leaving at the end Susan Sakuma for the BCSF Board of Directors BCSF Poet's Corner The following was Thanksgiving Morning 3:40 am inspired by BJ Soriano Last night I met with my sangha When I light a candle and heard the dharma. in this world We recited the Nembutsu. When I light a candle in When I light a candle in When I light a candle in It was these weather conditions this world this world this world that caused the loud thunderclap It reminds me of It shares the gifts of joy Its warmth reminds me I and trust and vision am not alone that woke me from my sleep. impermanence and suffering When I light a candle in When I light a candle in Rich Cacciotti When I light a candle in this world this world this world It helps to guide people in It will connect us to make It reminds me of Amida's the darkness the world whole great Compassion When I light a candle in —Fog horns… When I light a candle in this world this world It lights my path toward deep over the bay, all along the I feel that I am embraced world peace Contributors: ridge too, by the Light David Tsurumoto When I light a candle in Noorillah everything lost When I light a candle in this world Raymond Woo but the calling. this world Grace begins to flow Priscilla Kojimoto It is because I want a between us all Misaye Abiko Jerry Bolick world of hope Nancy Jong When I light a candle in Nancy Roth When I light a candle in this world Glynis Nakahara this world A calm celebration links Arlene Kimata Faces of loved ones you and me Nanayo Silver Shinjin—the trusting heart swells appear in the glow BJ Soriano When I light a candle in with beats When I light a candle in this world so steady it’s normal to overlook this world It connects me to the love in my heart their presence, It warms my heart like the Nembutsu like the star-holding skies we When I light a candle in breathe When I light a candle in this world without noticing this world May this bright It gathers all on land and awakening unite us but when we do… space and ocean Jerry Bolick
10 January 2021 page Light of Dharma Vol. 3, No. 1 Holiday Cheer with BCSF Members & Friends Mrs. Sumi Suda, BCSF Clockwise from L: Alice Nakahata; Yoko Sumida (crafter member and Kokoro resident, of cloth facemasks donated to BCSF); Glen Goddard, with one of a dozen poinsettia Executive Director at Sequoias; Jack Dairiki, Takaye Sako plants donated to Kokoro by and Sachi Kuwatani. A big thank you to Mr. Goddard for his BCSF donors. very generous purchase of BCSF fundraiser poinsettias. fundraisers. Tazuko Naito (L), Kiki Hamada and Sato Hashizume are among Sequoias residents who support BCSF Bento Fundraisers. Gordon Watada (L) with Jun and Jack Dairiki. Thank you to the Dairikis for coordinating Bento and Kimochi deliveries to Sequoians. Tadashi & Yoko Takagi in the Sequoias Atrium.
January 2021 page 11 Light of Dharma Vol. 3, No. 1 Holiday Cheer with BCSF Members & Friends Faces of some of our Bento Delivery Volunteers Chiyo Matsui (on left) and Sheryl Serafino load their trunk with bento for Richmond and Sunset deliveries. The mother- and-daughter pair also deliver Kimochi lunches to seniors enrolled on BCSF's roster. Contact the BCSF office to learn about Kimochi's tasty Japanese- style lunches for San Francisco residents aged 60+. Nancy Roth is on her way to deliver bento to The Sequoias for the BCSF Bento FUNDRAISER on November 24. Nanayo Silver (on left) and Nobumi Silver dress up poinsettias with festive red bows and colorful origami tsuru. for the November fundraiser. Faces of some of our Bento Delivery Participants Mrs. Tamiko Yasuhara Mrs. Noriko Takikawa Mrs. Chiyo Matsui (on left), Mrs. Shirley Murakami and Sheryl Serafino
Light of Dharma Non-Profit Organization U.S. Postage Buddhist Church of San Francisco Paid San Francisco Calif . 1881 Pine Street Permit No. 6273 San Francisco, CA 94109 (415) 776-3158 or bcsfoffice@gmail.com RETURN SERVICE REQUESTED January 2021 Holiday Issue Regular columns and contributors will return in the February 2021 Light of Dharma issue. Stay healthy and safe until we can meet again January 2021 Looking to January... Looking Ahead to February... Live Zoom Sunday services at 10 a.m. every 1st and 2nd Sunday. Live Zoom Sunday services at 10 a.m. every 1st and 2nd Sunday. All other Sunday services available on YouTube. All other Sunday services available on YouTube. January 1 Friday- New Year's Day service via Zoom 10 am February 7 Pet memorial and Dharma teachers memorial service Dharma talk by Bishop Marvin Harada via Zoom 10 am January 3- No Service Dharma talk by Camille Pating Sensei January 10 - Shotsuki Hoyo via Zoom 10 am February 14 - Shotsuki Hoyo and Nirvana Day via Zoom 10 am Dharma talk by Rev. Elaine Donlin Dharma talk by Rev. Henry Adams January 17 - Ho-Onko Service via YouTube 10 am February 21 - Sangha service via YouTube 10 am Dharma talk by Rev. Henry Adams Dharma talk by Rev. David Pating January 24 - Shoshinge service via YouTube 10 am February 27- Metta service via Zoom 5 pm Dharma talk by Leo Balambao Sensei Dharma talk by Rev. Elaine Donlin January 30- Metta service via Zoom 5 pm February 28 - Special BCA Eitaikyo service via Zoom 10 am Dharma talk by Rev. Elaine Donlin Dharma talk by former bishop Rev. Kodo Umezu January 31- Sangha service via YouTube 10 am February 28- General Membership meeting 2021 via Zoom 1 pm Dharma talk by Leo Joslin Sensei Dharma School, 10:30 / 11 a.m. (Zoom) Dharma School, 10:30 / 11 a.m. (Zoom) February 7 - Please attend the service at 10 am. January 3 - No Dharma School February 21- To Be Determined January 17- Ms. Nanayo Silver BCSF Board of Directors (Zoom) BCSF Board of Directors (Zoom) Sunday, February 14, 1-3 p.m. Sunday, January 10, 1-3 p.m. Mindful Meditation meets every Wednesday, 6:30 p.m. (Zoom) Mindful Meditation meets every Wednesday, 6:30 p.m. (Zoom) February 3, 10, 17, 24 January 6, 13, 20, 27 BCSF Book Club meets every other Tuesday, 2 pm (Zoom) BCSF Book Club meets every other Tuesday, 2 pm (Zoom) February 2, 16 January 5, 19
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