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THE OFFICIAL NEWS MAGAZINE OF DELHI CATHOLIC ARCHDIOCESE VOL. 30, ISSUE 1 JANUARY 2021 `10
Servant of God Mother Annammal Human fraternity
May the Lord give us the grace
16 35 to live in full fellowship with
our brothers and sisters of
Cathedral Christmas Chetanalaya-Upcycling
Celebration Project
other religions, praying for one
another, open to all.
HOLY FATHER’S
P R AY E R I N T E N T I O N F O R J A N UA RY 2 0 2 1
Human fraternity
May the Lord give us the grace to live in full fellowship with our
brothers and sisters of other religions, praying for one another,
open to all.
Contents from the editor
5 The Shepherd’s Voice
8 We Drink from Our Own Wells - XXXXX
9 Musings of the Month Human Fraternity
10 Theology & Christian Life - 14
11 Special
14 Parish Roundup fr. sTanley Kozhichira
24 School Snippets
31 Diocesan Digest
39 Calendar of Feasts
We are in New Year 2021. In January 2020 editorial,
I had written that the year 2020 would fly like
Twenty20 cricket match. The match is fast, it ends
with great excitement and enthusiasm. Yes indeed
patron the year Tewnty20 ended, but not definitely on great
Archbishop Anil J.T. Couto note, and not at all with enthusiasm, as we were trailing, snarling
editor
Fr. Stanely Kozhichira through the year and mostly house bound. And now that we are
editorial board entering into the new year 2021, are we going to jump from Covid to
Augustine Kurien Covaxin? We are getting ready with the vaccine. But the new strand
Deepanjali Rao
in the virus has shown up already.We are fighting against a virus,
Divya Joy
finance and circulation manager self-mutating RNA, but whether these vaccines will be effective is left
Fr. Francis Prasad again in the hands of God. Hopefully the year would bring some happy
secretariat
news. Turning our grim faces to some bright light.
Tency Thomas
Design concept Amidst the gloomy side of the world Holy Father went ahead with a
Mustardtree.in
printed and published by
happy news by publishing the “Fratelli Tutti” on social friendship.
Fr. Januario Rebello Archbishops has brilliantly summarised the core contents of the
on behalf of Delhi Catholic Archdiocese encyclical. He talks about giving emphasis on dialogue, which is ‘The
DESIGN & printed at
Point’ in building social friendship. So Holy Father also wants us to
Bosco Society for Printing & Graphic Training,
Okhla Road, New Delhi - 110 025 pray this month, for Human fraternity, he says, “May the Lord give
Tel.: 26839864, 26910729 us the grace to live in full fellowship with our brothers and sisters of
Published by Delhi Catholic Archdiocese
other religions, praying for one another, open to all’.
1 Ashok Place, New Delhi - 110001
Tel.: (+91-11) 23343457, 23362058 Adding to this joy is His declaration of the year 2021 as the year
Fax: (+91-11) 23746575
Email: archbishopdelhi@yahoo.co.in dedicated to St. Joseph. With his the Apostolic Letter “Patriscorde”
Facebook: Voiceofdelhi Archdiocese Delhi (“With a Father’s Heart”), Pope Francis recalls the 150th anniversary
Website: www.archdiocesedelhi.com of the declaration of Saint Joseph as Patron of the Universal Church.
Surely St. Joseph who protected the Holy Family, who continues to
annual subscription
`150 (by post); US $ 25 (abroad); UK £ 15 protect the Universal church, will also continue to protect the world
(abroad); Europe € 13 (abroad) from all the issues that we face currently.
By Local cheque/bank draft favouring
“The Voice of Delhi” Let us begin the new year with a new hope and place our complete
Contributions for publication may be sent to trust in the Lord. We actually have experienced the oneness of human
the above address by post or by email to:
being during this pandemic. Now let us pray together as one human
voiceofdelhi@gmail.com
Editor’s mobile: 9868353289 family in this year for the Lord to take control of the current situation.
The articles, news reports and other materials Let us always look for the silver lining in the darkest cloud in faith.
published in this magazine (other than the
Shepherd’s Voice) reflect the views of the authors Have a blissful New Year.
and not of the Archdiocese of Delhi and VOD does
Celebrate life.
not take any responsibility or liability for the same.
Total Page No. 44
January 2021 3
Letters
Letters
thank you for writing to us, we're
sharing it here for aLL to read!
thank you for writing to us, we're
sharing it here for aLL to read!welcoming and refreshing. It has if an international magazine of
been given a VERY INTERNATIONAL
LOOK. May God bless the team
magnificence. Really incredible! It
is indeed endearing. All of us at St.
WRITE TO US
in bringing forthcoming issues Michael’s Church, Prasad Nagar
We look forward to communicating
Father Stanley
successfully. congratulate youourand the entire
more often with readers. Feel team
Thanks
My best awishes
lot for the regular supply of at free
VODtofor such
write a marvelous
to us, with the kindmake
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in PDF format. to you for
the ofDear
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in the I happy
beginning
information you to
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monthly
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magazine am able toItknow
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publishing. the Voice of Delhi and
and your views on the content!
such a beautiful
the news
SHAHBAD even inway of sharing and
Australia. Together
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With teams weeffort
respects are
and the
to Voice
makeofitDelhi.
regards, look
getting inspired through the activities Email:
better voiceofdelhi@gmail.com
and readable. Kindly pay
Agnelo
of Miranda
various Parishes. Thanks for the C.M. Thomas
attention to the the language and
efforts put in to
I liked the get us
entire newupdated with
look of the spellings.
PRASAD nAGAR
everything happening in various
Voice of Delhi - January 2017 edition.
Parishes.
The change is very much appreciated Shreedhar
and
Deardraws an instant
Editorial Team, attraction. Laxmi Nagar
Catherine
The quality
Kindly
Thomas
send of
our paper
specialand printing is to Mr. Collville to the regular updating of the
appreciation
Alaknanda
of
December 2020 importance of the month,cover
high standard and the design
through the months musings. God Bless you.
JANUARY 2017 deserves special applauds. Articles are
Sheena George giving people insightful
informative WRITE TO US
It was a pleasant surprise to all Thanks
Palam Vihar a that
perspectives lot for the to
allow beautiful
adapt the we look forward to communicating
of us to see January issue of the Voice Voice of Delhi
spiritual needs.every month
Wishing youwith a lot
all the more often with our readers, feel
of Delhi in a new shape with quality of creativity
best and mayand thenewness.I would like
coming editions be free to write to us, with the kind of
inputs for readers. Your efforts to to say the “well
of great reflections.issue” by Fr. Maxim information you would like us to
October 2017 include, your views on the content!
make the VOD classical magazine Pinto is
With bestToreally
VoD,enriching.
wishes,
Together we are the Voice of Delhi.
of the Archdiocese has borne fruit. email: voiceofdelhi@gmail.com
First of all congratulations for the efforts you put towards bringing the
Dear
Please Editor,
accept our“Discovering
congratulations William Herald
Philamin Philip magazines on time. I just wanted to point out a few mistakes
diocesan
Identity” by Professor Dean
and gratitude for the initiative put in Rohini
AlAknAnDA of the last edition. There were some words in the article by Abhilasha,
by you and your team inread
Fernandes,
time.making
VOD
was
Like many
a great
youngsters
it the
this
revitalising
I also
readers' delight.
The heavens
which seems to be used differently. Hope you would take care of this in
the future.
have such
Regards, confusions in mind about
identity. The article did really help makeover Sr.of
Lalita
VOD. Roshni
TheLakra
are telling the
Congrats on the very impressive
LookDSA
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meChinnappan
to realize a great line of thoughts.
MAYUR VIHAR III
glory of God; and
polished and professional, the article
layout very well done, as also the
Zen Johnson Ayyanad the firmament
quality of the printing. Clearly a lot of
Gurugram thought and effort has gone into this St. Anna
proclaims his
While congratulating you for the remodeling and the result is there
new look VOD, I wish I am 50 years and Joachim
handiwork.
for all of us to appreciate. Once again
Day
Respected
younger to readRev Fr.script.
your Stanley congrats to you, and the team of VOD
Kozhichira, Prayerful
Love and prayers greetings! For and Mustard Tree. presented
to day pours forth
and on behalf of Parish Priests and "Mary having co-operated in our redemption with
KC Jacob
parishioners of St. Michael’s Church, Audrey Carvalho Daver
so much glory to God and so
young
speech, andMary
much love night
for us, Our
Prasad
PITAMPURANagar, I take this opportunity
to express gratitude to your goodself to the
to night
Lord ordained that no one shall temple.
declares
obtain salvation
and the Editorial Board for publishing except through her intercession."
It is with a stunning surprise
write-up
I take and
thisphotographs
opportunity toin the to our eyes we all at our parish
Mary Presented
knowledge.
-St. Alphonsus Maria de Liguori
wish VOD A Very Happy Newissue
Voice of Delhi, October 2017
on the
and following: the
congratulate "Celebration
Year
of St.
team on the
received the Voice of Delhi January
2017 issue having fascinating
in the Temple,
PSALM 19:1-2
4 The Voice ofAnd
Delhi
Thomas Feast SCC Annual
NEW LOOK given to VOD. It is very
With respects and regards, Yours
Day" design, style, composition and as
Pray for us.
the
shepherd’s
voiCe
The Little
We Are All Sisters And
Brothers Of One Another
Virtues
T
he negative side of Covid-19 pandemic has undoubtedly dampened our spirits but
the positive side certainly lifts up our spirits. We have seen how the pandemic
has united the whole world as one human family above nationalities, languages,
cultures and religions. We have realized that the problems of one person are
the problems of all, that we are part of one another, that we are sisters and brothers of one
another, that no one is saved alone but we can only be saved together.
As we make our entry into or
in Christ thelife
New Year
in the 2021
Spirit is we have
a life for our
of virtue. meditation
The some
New Testament
life
radically profound thoughts offered to us by Pope Francis in his most recent encyclical
constantly calls us to repent and lead virtuous lives if we are Fratelli
Tutti promulgated on Octobertruly
3, 2020, the vigil
disciples of of the feast
Christ and of St. Francis
members of Assisi,
of his because
Body the the
Church.
expression “fratelli tutti” (all arecall
The sisters and brothers)
of Christian life iscomes
to have directly
“the from
mindthis great saint
of Christ” (cf.
and his radical spirituality based on the Gospel. The love that St. Francis of
1Cor. 2:14-16; Phil. 2: 5-7) which leads us to “empty ourselves” Assisi spoke of
transcends the barriers of geography as Christand distance;
emptied its essence
himself so that consists
we becomein a fraternal openness
joyful people.
that The
allowsbeautiful words of St. Paul to the Philippians: Finally, brethren, whateverphysical
us to acknowledge, appreciate and love each person regardless of is true,
proximity
whatever and place of birthwhatever
is honourable, as well asisabode.
just, whatever is pure, whatever is lovely, whatever
It is Christ
is gracious, if there Ouris Lord who has taught
any excellence, us this
if there love firstworthy
is anything and foremost,
of praise, being
think himself
about
these
God’s things.
love What If
incarnate. youour have
lovelearned and is
for Christ received
genuineand heard
it will and seen
influence allin me,
our do; and and
attitudes the
God of peace
relationships andwillflow
be with
into you”
every(Phil. 4:8-9).
thought, word and deed. This is what happened with St.
FrancisTheofCatechism
Assisi whoofwas thesoCatholic Church begins
totally immersed the section
in Christ on “Virtues”
that nothing else could by emanate
quoting
the him
from above words
except of St.
love, joy Paul. Virtues
and peace. are divided
Wherever into “Human
he went, he sowed Virtues” and “Theological
seeds of peace and walked
Virtues”.the
alongside “Human
poor, the virtues: are firm
abandoned, theattitudes,
infirm and stable
the dispositions,
outcast, the least habitual
of hisperfections
brothers
andof sisters.
intellectHeandonlywill, that govern
wanted to spreadourthe
actions,
love oforder our passions
God which entails and guideand
humility ourcomplete
conduct
renunciation of the desire to wield power and authority over others. He became oneleading
according to reason and faith. They make possible: ease, self-mastery and joy in of the
a morally good life. The virtuous man is he who freely practices the good” (CCC 1804).
poor and sought to live in harmony with all.
It is in the Holy Bible, both Old and New Testaments that give us the divine teachings
The encyclical Fratelli Tutti articulates in eight chapters a call for all human persons
on virtues. The Wisdom literature of the Old Testament is particularly filled with moral
to recognize and live out our common fraternity which is being threatened by the trends of
teachings pertaining to human behaviour. Human virtues are “acquired by education, by
today. There are many factors that are holding humanity back from the development of a
deliberate acts and by a perseverance ever-renewed in repeated efforts”, but they are also
universal fraternity and move towards justice, peace and unity. The Pope calls these trends
“purified and elevated by divine grace” (CCC 1810).
the ‘dark clouds’ that are gathering over a world that is ‘closed’ – in other words trends that
Four human virtues play a pivotal role in our moral life, hence they are called “cardinal”
run contrary to seeing each other as brothers and sisters according to the vision of the Gospel.
virtues. All other virtues are grouped around them. The cardinal virtues are:- Prudence “is
If we look at the world today, the sense of belonging to a single human family is
the virtue that disposes practical reason to discern our true good in every circumstance
fading,
and to and the dream
choose of working
the right meanstogether for justice
of achieving it” (CCCand 1806).
peace seems
Justice an
“isoutdated
the moral utopia as
virtue
proved by tendencies such as aggressive nationalism that marginalizes
that consists in the constant and firm will to give their due to God and neighbor” (CCC sections of people in
a country, throwaway culture based on feverish consumerism, economic
1807). Fortitude “is the moral virtue that ensures firmness in difficulties and constancy in globalization that
creates more poverty
the pursuit and injustice
of the good. than it purports
It strengthens to bring
the resolve in prosperity,
to resist temptations unequal distribution
and to overcome
of obstacles
wealth between
in the moral life. The virtue of fortitude enables one to conquer fear, even fearfor
the rich and the poor through exploitation of the poor, disregard of
human
death,rights
and toandfacehuman
trials dignity especially of
and persecutions. women, religious
It disposes one evenpersecution,
to renounce and disdain towards
sacrifice his
migrants, misuseofofadigital
life in defense media(CCC
just cause” for purposes contrary to
1808). Temperance “ismoral values,
the moral etc. that moderates
virtue
Yet, despite the dark clouds which cannot be ignored,
the attraction of pleasures and provides balance in the use of created goods. there are new paths of hope
It ensures the
because God never
will’s mastery ceases
over to sow
instincts andabundant seeds within
keeps desires of goodness in our
the limits human
of what is family.
honourable.This
hasThe temperate
been proved by person directs the
the Covid-19 sensitive
pandemic appetites
crisis whichtoward what is of
saw hundreds good, and maintains
frontline warriors
a healthy discretion” (CCC 1809).
The human virtues are rooted in the theological virtues “which adapt man’s faculties
January 2021 5
for participation in the divine nature: for the theological virtues relate directly to
the shepherd’s
voiCe
God” disposing Christians “to live in a
relationship with the Holy Trinity” (CCC
1812). The theological virtues are:- Faith
putting
which “is their
the lives on the virtue
theological line for
bythe
whichsake of the
There are many factors that are holding
other - doctors,
we believe in Godnurses, pharmacists,
and believe all thatstorekeepers
he
has said
and and revealed
supermarket to us, and
workers, that Holy
cleaning personnel, humanity back from the development of
Church proposes
caretakers, for our
transport belief, men
workers, because & women a universal fraternity and move towards
he is truth
working toitself”
provide(CCC 1814). Faith,
essential which
services and public
is indeed
safety, a gift of God,
volunteers, is “dead”
priests, if it is … We
and religious justice, peace and unity. The Pope calls
not allied
began to works
to realize that(cf.
ourJames 2:26).
lives are Hope
interwoven with these trends the ‘dark clouds’ that are
“is sustained
and the theological virtuepeople
by ordinary by which we shaping
valiantly
desire
the the kingdom
decisive events of ofheaven and eternal
our shared history. They
gathering over a world that is ‘closed’ –
life as our happiness, placing our trust in
have epitomized the teaching of Our Lord in the in other words trends that run contrary to
Christ’s promises and relying not on our
parable of the ‘Good Samaritan’ (cf. Lk. 10:25-37)
own strength, but on the help of the grace seeing each other as brothers and sisters
on being ‘neighbour without borders’ to the most
of the Holy Spirit” (CCC 1817). Charity “is
vulnerable. according to the vision of the Gospel.
the theological virtue by which we love
What is the core message of this parable in
God above all things for his own sake, and
which the Lord actually sums up his entire Gospel
our neighbor as ourselves for the love of
when he says “You go, and do likewise” (Lk. 10:37). forms, indifference and, ultimately, a life closed to transcendence
God” (CCC 1822). This is what Christ has
It is none other than the Great Commandment and entrenched in individual interests.
taught us in the new commandment of
he This brings us to the role of the family which is the first
lovehas given
at the LastusSupper.
to love God with all our heart,
soul and mind and our neighbour as we love place where the values of love and fraternity, togetherness and
ourselves (cf. Mt.above
22: 35-40). Theonsame theisLord sharing, concern and like
caretofor others are lived out and handed on
catechesis virtues of a classical nature. I would also
AFFAbiLiTy,
The
has described, after
‘new commandment’
another as he hasare
the
loved
he
washing
has
us (cf.
of
given
Jn.
the
13:
us
feet,
to
as
love
34-36).
the
one
as flowing from our
mention the “Little Virtues” which Fr. Denis Pereira of Mumbai had
Next in line come the
spoken about during a clergy retreat 19 years ago. The Little Virtues
Love, training children and
faith
as important to our Christian life of discipleship as the two mainyouth
in
teachers
in
Jesus
who,
Christ our Lord and Saviour.
COnDESCEnSiOn,
in their challenging task of
schools and other settings, should
the Holy Father says, is
categories mentioned above.more than just a series of be conscious that their responsibility extends SiMPLiCiTy,
also to the moral,
benevolent actions. Our love for others moves us
WhAT
to seekARe
the The
best LiTTLe
for theirViRTUeS?
lives. It makes possible
spiritual and social aspects of life.
kinDLinESS,
We have to aspire and toil for a world that provides land,
a social friendship
� Sometimes thatindulgence,
it is a little excludes no one easily
which housing
and apardons and work
the faults of others, In order thisSWEETnESS
for all.without to happen we mayOF have to
the least desire
fraternity
� Sometimes
universal
that isofopen
communion.
a little
to consideration
all. It impels us
it is a holy dissimulation,
Hence true love
fortowards
which
self.
callsblinds
for theoneye to the patent
‘rights withoutfaults of one’s
borders’.
ASPECT, OF ACTiOn,
re-envisage the social role of property and begin to reflect seriously
The Holy Father is conscious that
neighbours,
open
which
societiesand which
that
somebecause
is entirely
integrate
preen themselves
different,
everyone as is apparent,
as brothers
on discovering the secret
from that
his radical
faults of that
petty vanity
thinking
others.
OF MAnnERS,
with unrealistic
may sound OF
but he is also firmly
and sisters love acknowledges the worth convinced the path to lasting peace will only be possible
� At
of times
every it is aperson
human tenderand compassion, whichwhich
his/her dignity takes to on
itself
thethe taskofofa mitigating
basis global ethicthe
WORDS, SuCh ARE,
of solidarity, interdependence and
sorrows
is of the unfortunate,
a fundamental
of the fortunate.
right. The and it is individualism
radical a joy which spends itself increasing
cooperation the happiness
in the whole human family. TO RESuMé, ThE
that is promoted in the world today will never lead A heart open to all will welcome, protect, promote and
� Sometimes also it is a certain elasticity of spirit which recognizes spontaneously and
to true liberty, equality and fraternity; it cannot integrate the migrants and not discriminate PLEASAnT LiTTLE
against them. A healthy
without the effort the worth of an idea which another has had before us, applauding it
make us more free, more equal, more fraternal but
as a discovery, and in no way being envious of the author of it.
only pave the way for the ultimate destruction of
ViRTuES.
openness to the other is never a threat to one’s own identity but a
way to mutual cultural enrichment which is necessary to understand
� Now it is a solicitude which anticipates another’s need, desirous to spare the pain or
humanity. the inexhaustible richness of human life and even of ourselves and
humiliation of asking for help.
When we pursue the good of others and our native land. The achievement of this universal vision certainly
� Again it is a generosity of heart which does anything in its power to oblige, and which
of the entire human family we help individuals demands a better kind of politics, one truly at the service of the
when it can do but little, would wish to be able to do more.
and societies to mature in the moral values that common good and not one that hinders the progress towards a
� Finally it is a sweet quiet affability which listens to the troubles of another with
foster integral human development. These values different world. True politics will help the world to advance towards
no apparent weariness, instructing the ignorant without the bitterness of reproach or
are the fruits
reprimand; orofitthe
is aHoly Spirit
certain as described
politeness whichbyfulfills
St. a civilization
all of love, of
the requirements a love that integrates and unites and not the
urbanity
not only interiorly, as happens in the world which makes show of these graces, butleader must make this principle the
Paul in his letter to the Galatians (Gal. 5:22-23). other way round. Every political
These valuesand
with artless need to be passed
Christian on from generation
cordiality. touchstone of his/her political genuineness.
to Affability,
generation;condescension,
otherwise what simplicity, kindliness, sweetness There
is handed down is oneofword
of aspect, thatofis indispensable in building a world
action,
manners, of words, such are, to resumé, the pleasant Little Virtues. However, the Little It sums up everything contained
are selfishness, violence, corruption in its various of love and this word is ‘dialogue’.
Virtues are by no means of a lesser degree than the virtues expected of a Christian as
6 The Voice of Delhi
taught by St. Paul in his letter to the Colossians:
against another, forgiving each other; as the Lord has forgiven you, so you also must
forgive. And above all these (virtues) put on love, which binds everything together in
perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were
called in the one body. And be thankful. Let the word of Christ dwell in you richly, as you
teach and admonish one another in all wisdom, and as you sing psalms and hymns and
spiritual songs with thankfulness in your hearts to God. And whatever you do, in word
or deed, do everything in the name of the Lord Put on Jesus, then,giving thankschosen
as God’s to God the ones, Father
holy and beloved, compassion, kindness
through him” (Col. 3:12-17). lowliness, meekness, and patience, forbearing one another and, if one has a complain
against another, forgiving each other; as the Lord has forgiven you, so you also mus
would like to end with a little story that may
forgive. Andwell abovefit into our Lord’s
all these (virtues) teaching
put onon love, which binds everything together i
Hence true love calls
i going the “extra mile” (cf. Mt. 5:41):
with him paint
in approaching,
asked him.
and brushes
speaking,
While
andlooking
listening,
painting, he
began
realized
A man
perfect
called
teach
toin
at,
there
and
was asked
harmony.
paint
the one
coming
was
the to
admonisha
And
boat
body.
hole
tolet
know
in
one
paint
a And
bright
and
the
a boat.ofHe
the peace
be red,
thankful.
hull
another and
in
brought
Christ
for open societies that
as theLet
decided
all wisdom,
rule in your hearts, to which indeed you wer
owner
the word of Christ dwell in you richly, as yo
to and as you sing psalms and hymns an
understand one another, and to find common ground. Dialogue opens the
repair it. When finished painting he received his
spiritual money
songs and
withleft. The
integrate everyone
next
thankfulness day,
in the
your owner
hearts to God. And whatever you do, in wor
door to healing of open wounds and to building peace among nations and
of the boat came to the painter and presented
or him
deed, with
do
communities. But there is also need for peace makers, men and women a nice
everything cheque,
in as brothers and
the much
name higher
of the than
Lord Jesus, giving thanks to God the Fathe
the payment for painting. The painter was surprised:
through him”
prepared to work boldly and creatively to initiate processes of healing (Col. 3:12-17).
sisters because love
-You’ve already paid me for painting the boat! he said.
and renewed encounter.
-But this is not for the paint job. It’s for having would repaired
like tothe end hole
with acknowledges the
in athe boat.
little story that may well fit into our Lord’s teaching o
Since much of our conflicts have to do with religious differences,
Ah! But it was such a small service… certainly
amount for something so insignificant! My dear with i going it’sthe
him
the boat,
asked
not“extra
the different religions, based on their respect for each human person as
friend, you
worthmile”
do not
paint
a creature called to be a child of God, contribute significantly to building
you what happened. When I asked you to paint him. IWhile
fraternity and defending justice in society. Inter-faith dialogue is not for
forgot
worth of every human
paying (cf.me
andunderstand.
brushes and
to mention
painting,
Mt.such
5:41):
Let
a high
A man was asked to paint a boat. He brough
me tell
began
person and his/her
about the
he realized
to paint the boat a bright red, as the owne
there was a hole in the hull and decided t
hole. When the boat dried, my kids took the boatit.and
repair When
the sake of diplomacy but to establish friendship, peace and harmony,
went on a fishing
finished dignity which is a
painting trip.
heThey did not
received his money and left. The next day, the owne
know that there was a hole. I was not at home of the at that time. toWhen I returned and noticed
boat
payment
came
and to share spiritual and moral values and experiences in a spirit of
they had taken the boat, I was desperate the because I remembered
the painter
for painting. thatThe
fundamental right. The
and presented
thepainter
boat had was
him with a nice cheque, much higher tha
a surprised:
hole.
truth
Imagineandmy love.
relief and joy when I saw them returning
-You’ve already from fishing.
paid meThen radical individualism
I examined
for painting the he said.
the boat!
boat and foundthese
With that sublime
you had thoughts to inspire andsee,guide us let us enter
joyfully into 2021 determined
repaired the
to build a new
hole!
world
You
-But this isnow,
of pay
liberty,
not forwhat theyou that is promoted in the
paintdid? You
job. saved
It’s the
for having repaired the hole in the boat.
life of my children! I do not have enough money to
Ah! But yourequality
it was “small”
such and
a smallgoodservice…
deed. certainly it’s not worth paying me such a hig
fraternity
So, no in every who,
matter small when
contextorofhow.
our lives.
Just continue
amount to help, sustain,
for something world today will never
wipe tears,
so insignificant! Mylisten
dear friend, you do not understand. Let me te
attentively and carefully repair all the “leaks” you what youhappened.
find, because When lead to true liberty,
youI never
asked know
you towhen paint the boat, I forgot to mention about th
God has a pleasant surprise for us to be helpful and important
hole. When the boat dried,to someone.
my kidsYou tookmay thehave
boat and went on a fishing trip. They did no
repaired numerous “boat holes” along the way,
know of several
that there was people
a hole.
equality and fraternity;
without
I was realizing
not at home howat that time. When I returned and notice
, many lives you’ve saved. it cannot make us
they had taken the boat, I was desperate because I remembered that the boat had a hole
+ Archbishop Anil Couto
more free, more equal,
Imagine my relief and joy when I saw them returning from fishing. Then I examined th
boat and found that you had repaired the hole! You see, now, what you did? You saved th
archbishop of delhi life of my children! I do not have enough more
money tofraternal butgood
pay your “small” only
deed.
So, no matter who, when or how. Just pave the way for the tears, liste
continue to help, sustain, wipe
attentively and carefully repair all the “leaks” you find, because you never know whe
ultimate destruction of
On, God has a pleasant surprise for us to be helpful and important to someone. You may hav
repaired numerous “boat holes” along the humanity.
way, of several people without realizing how
many lives you’ve saved.
RE, + Archbishop Anil Couto
archbishop of delhi
E
@archbishopdelhi www.facebook.com/archbishopanilcouto/
february 2017 7
@archbishopdelhi www.facebook.com/archbishopanilcouto/
January 2021 7
february 2017
WE DRINK FROM OUR
OWN WELLS - XXXXX
fr. MaxiM PiNTO
THE WORLD Of
The Mystery
Being
WE LIVE
IN – OUR
Human
COMMON
HOME VI
T
oday, there is a genuine need to emphasize other words, to know Jesus might mean we seek out simpler yet far
h
that caring for the environment must be our more fulfilling pleasures, like a walk in the woods or encounters
uman being is a complex being, an eternal enigma. The more we
first priority. Of course, small efforts have with friends or enjoying the arts. Also, as we continue to participate
know, the less we understand! Thinkers down the ages, whether
been made in some quarters but that’s not enough in the economic reality of our times, Pope Francis challenges us
philosophers, psychologists or others, have tried their best to decode
to save the
theearth!
natureWe need tobeings,
of human pull together all little
but met with to success.
see every‘Iact
knowof him/
consuming as a moral act that involves gifts
resources of theisworld
her’ but aboth
whitehuman andmay
lie. One otherwise of creation
have stayed together (air, land, as
for years and water) and the dignity of workers and
so that wein
protect ourof
the case ‘common home’
a marriage, or, for
onefuture
may have local
been cultures.
a friend forIt isyears,
this kind of awareness and the small, daily
generations.
who has pouredIn out
his his/her
Encyclical,
heartLaudato Si, themay tempt
to the other, gestures
onethat flowthat
to say from‘I it that create the “culture of care” that
pope
knowhimself makesbut
that person,’ some relevant
this suggestions
is far from to human
truth. For, Pope being
Francisis aadvocates
dynamic transforming our world. Pope Francis
restore the pristine
being and beauty S/he
ever evolving. of ouriscommon home.
not a thing toInbe known
ends or
this encyclicaltowith
a problem be an important section translating some
the final
solved chapter
but of Laudato
a mystery to be Si, he speaks
lived directly
with all to deeply
its complexities andtraditional aspects
beauties. In this of our faith into relevant guidance for
this very it
context, local reality:
is good our own particular
to remember lifestyles,
Gabriel Marcel, us to live
an existential out this Christian
philosopher, who spirituality in our everyday lives. Two
attitudes, and convictions.
makes a distinction betweenAs he putsand
‘problem’ it in the
‘mystery.’ prime examples
A problem arewhich
is that the centrality of the Sacraments, especially the
opening
presents paragraph, “Many things
its data objectively haveone
and which to change Eucharist,
can solve either andexperience
by sense the model of the Sabbath. The former shapes our
course, but it is we human
or by experiment. Thus, beings above
there are all who need
problems awareness
in the scientific and to see God
social through our material, created world, and
order:
to change”. In
gravitation, other words,
imposition Pope demonetization,
of taxes, Francis ends thisetc. the latter in carving out a day of rest and celebration to renew our
encyclical with acannot
The mystery very challenging message
be completely –if webecause
objectified, relationship with our neighbour, Creation, and God. In the end,
one’s own subjectivity
don’t personally changeplace
our attitudes
the data and lives, the this
of God, whomThere
we believe
are remains deeply present to us, united to
Young man,
is involved. We cannot completely outside ourselves.
solutions to our global ecological crisis will never
mysteries of knowledge, of love, of freedom, of evil, our earth in love, will give
of body-mind relation of us strength and light needed to find our
I don’t have
incarnation, etc. Human being as a mystery
really arrive. In fact, the pope even uses traditionalis also corroborated by present-day
way and “impel us to find new ways forward.” We need to heed to
psychology.
religious One may
language recall ‘Johari
to describe what’sWindow Model,’ a technique
most needed: such propheticto understand
voices and lend our hands generously to restore our
problems but
one’s relationship with oneself and
an ecological conversion. What aspects of our others. This was proposed by
‘common home.’ Joseph Luft
and Harrington
lives Ingham (hence
need this conversion? ‘Johari’),
Pope Franciswhich
beginsspeaks of unknown area of the
Epilogue: I had asked Mr. Jose Abraham, the former editor of ‘Voice
right away with how easily we “get caught up in self nor by others. Hence, a
onlY persons In
self. The `unknown area’ is neither known by the
of Delhi’ in one my meetings with him, whether I could write a
human
a being of
whirlwind cannot be fully
needless known,
buying andeither by him/herself or by others.
spending.”
series of articles for our diocesan magazine, to which he had readily
mY dIocese.
Moreover,
Rather we must
than acting askeep in mind that
unconscious a person is never a problem, contrary
consumers,
to our riddled
often day-to-daywith thinking.
a feelingOnce a journalistand
of emptiness asked aagreed.
bishop, Unfortunately,
whose diocese it was not materialized. When Fr. Stanley
was mired with many complex problems: “You Kozhichira
seem to have took over as
myriad of the new editor of Voice of Delhi, I made a
anxiety, the pope challenges us instead to adopt a
problems in your diocese,” to which the wise bishop similar
replied: request
“Young toman,
him and
I he gladly agreed. I thank him and the
lifestyle that conveys greater sobriety, namely less
don’t have problems but only persons in my diocese.” editorial
At times, team
for for regularly
reasons both publishing my articles and the readers
obsessiveness, more moderation and inner peace,
known and unknown, a person might create a problem. forInpatiently reading them. Many readers have appreciated the
our inter-personal
and ultimately greater fulfilment. “Less is more”
relationships, we must be wise enough to distinguish between contentsaof the articles
problem and aand some have told me that those articles
is a biblical mantra, Pope Francis even suggests. In
person. Mixing them up would dent human inter-personal have gone above theirThe
relationships. heads. All the same, thank you to one and all.
heads of institutions and communities must be careful not to equate problem
withThe
8 Voice ofRemember
a person. Delhi the famous one-liner: hate the sin but not the sinner.
musings
of the month
cOlVille De sOuza
The Gifts from the Magi
T
he feast of the Epiphany in January, commemorates the
visit of the three Kings, who followed the Star that led them
to the child Jesus. This mysterious group is also known as
the “Magi,” or more commonly called the “three wise men.”.”
The word Epiphany means “manifestation” or “revelation”.
So, the Three Wise Men are honoured on Epiphany because they
represent the revelation of Jesus to the world.
The story of the Three Wise Men or the Magi is given in the Gospel
of Matthew wherein he describes three Wise Men as those from the
East. Tradition tells us that the names of the three Wise Men were
Caspar, Melchior and Balthasar. Talk about diversity! The Three The Magi were willing to travel and go beyond their
Magi, the three are of different ethnicities. There is an Armenian comfort zone. We can only imagine what they must
tradition identifying the “Magi of Bethlehem” as Balthasar of have faced in their long journey in search of the
Arabia, Melchior of Persia, and Gaspar of India. It reinforces the Newborn king, and yet they were tenacious. They
idea, that Jesus has come for all. Race means nothing to God: what didn’t give up. They saw everything as a lesson and
matters is one’s relationship with Him, and skin colour is a non- as a part of their search for the Newborn King. In
starter. The whole idea of Jesus is to bring us together . this way, the Magi model the journey of faith for us.
The Three Wise Men were told of Christ’s birth and set off, After paying homage to the new Messiah they were
following the Star of Bethlehem, in search of the new born child. miraculously warned in a dream not to go back to King
Although they are often called the ‘Three Kings’, the Bible does Herod, as he planned to kill Jesus. So, they returned
not say that they were kings. The gospel however tells us that these to their home by an alternative route and so as not
men from the East who visited the Christ child were sages, or wise to betray him to Herod. After this the Three Kings
or learned. They found Jesus in the humblest of circumstances, vanish from history and not were not heard of again.
but even in this infant, they recognized something royal, divine During the 4th century A.D, St. Helena, the mother
and saving. They saw the child Jesus, and they were conquered, of the Roman emperor Constantine, embarked on
overwhelmed, and overcome, by the grace and dignity of this a quest to locate the sacred relics the three Kings as
humble child born of common parents. On seeing the child Jesus, Caspar, Melchior and Balthasar were venerated as
they “fell “ before Him and offered gifts that seem quite strange saints in the middle ages. The cathedral at Milan
to give to a baby - gifts of gold, frankincense and myrrh. claimed to have their relics, brought from the imperial
What is the significance of the gifts of gold, frankincense and city of Constantinople in the 5th century. These
myrrh that these Wise Men offered to the child Jesus? It is relics were taken to Germany by Emperor Frederick
reasoned that these gifts are symbols of who the baby was. Gold in 1162 and are now enshrined in Cologne Cathedral.
is considered a gift for a king. It represents power and wealth and A large gilded sarcophagus was built to house these
a symbol of Divinity. The child Jesus is royal and kingly. He is the remains. This reliquary, known as the Shrine of the
King of Kings. Frankincense is a sweet perfume which was often Three Kings, is the largest reliquary in the Western
burned in the temple to worship God. It is a sign that Jesus would world, and even today, draws pilgrims from all over
be worshipped because this baby is God come to earth. Myrrh was to Cologne Cathedral.
used in embalming the dead. It indicated the child’s humanity and The Star of Bethlehem is the word of God which,
foreshadowed his suffering and death as Saviour of the world. It amidst of the uncertainty of human discourses, gives
showed that Jesus would suffer and die. us the immense splendour of the Divine Truth. The
Pope Francis said the Magi’s gifts to Jesus teach us three things. Magi saw the star in Bethlehem because they were
“Gold “, he said means, “God must be given first place “and that constantly searching for something. They were
we must adore him. Frankincense symbolizing our relationship seeking. If we keep seeking, it’s written that we will
with the Lord, is an invitation to “burn” some time in prayer. find God and He will use whatever means necessary to
And Myrrh, which will be used to perfume Jesus’ dead body in the communicate to us, so we can hear and understand.
tomb, shows us the importance of helping our suffering brothers God has blessed us richly with so many gifts. It is
and sisters. for us to best utilize our time, talents, and material
possessions to benefit others.
January 2021 9
Theology & Christian Life - 14
Sch. Wesley D’Costa SJ
To Foster a Culture of Encounter – A Message
from Fratelli Tutti
I
n his new encyclical Fratelli Tutti (FT – 3 October
2020), Pope Francis invites humanity to foster a
‘culture of encounter’ as opposed to the culture of
clashes that is prevalent today. In India the word
‘encounter’ often brings to our mind the many
instances of extrajudicial killings of ‘suspected
criminals or terrorists’ by the police. In a positive
sense, the word encounter signifies a beneficial
meeting between two persons, two groups, two
religions, or two cultures, which results in better
understanding, more friendly relationship and
increased cooperation between them.
To speak of a “culture of encounter” means that we, as comfort them. This culture of encounter is in contrast to the ‘throw
a people, should be passionate about meeting others, away culture’ or the ‘culture of indifference’ we see all around.
seeking points of contact, building bridges, planning Isolation and withdrawal into one’s own interests are never the way to
a project that includes everyone [FT 216]. Pope restore hope and bring about renewal. Rather, it is closeness; it is the
Francis constantly encourages the church to be a culture of encounter. Isolation, no; closeness, yes. Culture clash, no; culture
church that goes out to others. He emphasizes that of encounter, yes” [FT 30].
the church should not close in on itself; it should
The Pope places before us the image of a polyhedron to help us
rather take risks, go out into the world and meet
appreciate the beauty of unity with differences. He says: “I have
with others. God is present in other people, other
frequently called for the growth of a culture of encounter capable of
religions and other cultures in different ways.
transcending our differences and divisions. This means working to create
Therefore, when we go out and encounter others,
a many-faceted polyhedron whose different sides form a variegated
we encounter God in new ways. We are often
unity, in which the whole is greater than the part” [FT 215]. He invites
tempted to build a culture of walls—walls in our
the world to propagate a culture of encounter. The way to do this is
hearts and on our lands. The pope encourages us
through dialogue. There may be many differences between persons,
to move beyond the walls of our churches and our
cultures and religions. Yet when we learn to coexist in society in an
parishes in order encounter others out there. In the
amicable manner, it turns out be a truly wonderful and enriching
encounter we discover more clearly that we are all
experience. We learn from each other in spite of our differences and
children of one God, all brothers and sisters!
disagreements. The Pope emphasizes the need to include those on
As disciples of Jesus, we must imitate him who the periphery or on the margins of society in our encounter. There
constantly crossed boundaries to encounter is a lot that we can learn from them too, because they are able to see
others. We must first encounter Jesus Christ; it things from a perspective that those at the centre may not notice.
will lead us out of ourselves to encounter others. In
Fratelli Tutti invites us to create a new culture in which people are
the encyclical Fratelli Tutti, the Pope presents the
filled with a deep sense of care and concern for each other, in which
parable of the Good Samaritan as an example of
people who are indifferent to each other and may be divided on the
encounter. When we become part of the culture of
basis of various conflicting issues learn to resolve their conflicts.
encounter, we do not just see but look, not just hear
To cite one example close to us, the Karwan-e-Mohabbat led by
but listen, not just pass by wounded people but stop
social activists Harsh Mander, John Dayal and others, which aims
and wait on them. In the gospels we find that when
at healing the wounds of division between different communities,
he encountered the poor, the suffering and the
is a movement which seeks to promote such a culture of encounter.
oppressed, Jesus was filled with compassion. His
The task is difficult and goal is distant. What is important is to create
encounters with them were marked by tenderness
processes of encounter, processes that build a people that can accept
and fruitfulness. As in the case of Jesus, Genuine
differences. Let us arm our children with the weapons of dialogue! Let us
encounter with the poor and suffering people will
teach them to fight the good fight of the culture of encounter! [FT 217].
fill us with compassion and we will be moved to
10 The Voice of DelhispeCiaL Saint of the Month
Servant of God Mother Annammal
The Foundress of the Sisters of St. Anne of Tiruchirapalli.
Fr. Arokiya Raj J
S
ervant of God Mother Annammal is the foundress
of religious congregation, the Sisters of St.Anne
of Tiruchirapalli. Being a widow, she founded the
congregation with nine widows on 2nd February 1858. The
sole aim and unique purpose of Rev. Mother Annammal
was uplifting the social status of poor, weak, marginalized
and destitute young women, particularly widows from the
unethical and evil forces of the society. The Congregation
which was founded by her, canonically erected as a
Diocesan Congregation in 1880 and elevated to Pontifical
Status in 1977, has grown into a worldwide organization of
Religious Women in the Catholic Church.
Mother Annammal was born in 1836 at Varaganeri in
Tiruchirapalli in the state of Tamil Nadu, India. The parents
of Annammal were devoted Catholic and she was brought up
in staunch Catholic faith. After her elementary education
in the village school, she expressed her desire and ambition
to become a nun to her parents. Her parents were initially
reluctant to accept the idea of their daughter to become a
nun however they, conceded to her desire and ambition. At
the age of 14 Annammal was admitted in a congregation
in Pondicherry to become a nun. In spite of her good will,
spirit, piety and obedience, she was not allowed to continue
at the convent to become a nun. Because of her vicious and
vibrant character, she was asked to leave the convent. She
had to return home after two years of her active life in the
novitiate and the convent in Pondicherry. She was not at all
interested and showed no inclination to marry. However,
her parents continued to persuade her to marry.Annammal
out boldly to break away the shackles of widowhood and face
finally got married at the age of 17. She started to live her
the society courageously. Annammal went about begging to
married life with her husband happily which unfortunately
give some succor to the poor and the sick in the hospital. she
did not last long. He died after six months of married life
went to the church of Sakkiliars (cobblers), a group of people
with Annammal. She became a widow and could not bear
who were considered untouchable and looked down upon in
the painful loss of her husband within a short period. She
the society as they belonged to the low outcast, to attend to
had conceived at the time of her husband’s death and that
their prayers and to mingle with them freely and brought
was her only consolation. As a widow, she lost all her
the little children there together to instruct catechism. She
respect and rights in her family and in the society. In the
started to create awareness among the young widows and
meantime, Annammal bore a girl child whom she named
appealed to them to join her to serve the poor and breaking
Teresa.
the evil customs and orthodox conventions of the society.
When she was at the age of 20, she inspired to become an Because of the act, she was mocked, ridiculed subjected
instrument to work for the mission of God and to spread to severe criticism by the people of her place. However,
his kingdom on earth. Leaving her little daughter Teresa Annammal continued her charitable work that inspired four
in the house under the care of her parents and against other young widows they joined with her. She organized the
tradition and custom that forbade the widows to come out four widows and they prayed together and doing service to
of their homes into the society openly, Annammal came the people of Dharmanathapuram, a slum in Tiruchirappalli
January 2021 11where the Sakkiliars lived. They
taught religious truth and prayed with
YOUTH CORNER
them and helped them begging. They
cared and nursed the sick and old at
homes and in the hospital and prayed Dear Fear, Get Out of Here.
for them. Soon the people of the town
started to appreciate Annammal and Nikhil George
her companions for their work and Fear.
service to the poor. The missionaries You stop me when I am on my way.
working in Tirchirappalli and the You come knocking on my door when I beginning to step out. You chase me
entire mission also came to know of around.
their service. Many times, you bring me to my knees.
Inspite of the success in her service to Fear.
the poor and the oppressed, Annammal Of not being good enough.
thought of nothing else but a convent Of falling short.
for the widows. She along with the four Of being laughed at.
widows approached the then Bishop Of being ridiculed.
Alexis Canoz and requested to permit Of being judged.
them to form into a community and Of being disrespected.
establish a convent for themselves. Of not being accepted.
Bishop Alexis Canoz explained to her Of being different.
the financial and other difficulties Of being a hypocrite.
to start a convent in Tiruchirappalli. Of being too loud.
Annammal promised that she would Of being too silent.
never ask any financial support the Of being too slow.
Bishop and stated that “no money Of being too fast.
but only the permission”. Bishop The fear of yesterday.
was greatly impressed by her request The fear of tomorrow.
and finally gave her permission.
Thus, the convent for widows was But He’s got my back.
established in Tiruchirappalli on 2
February 1858. Mgr. Alexis Conoz The one who was laughed at.
named it, the Congregation of St. Anne Who was spat on.
for widows under the patronage of Who was ridiculed.
St. Anne. Annammal sowed the seed Who was mocked.
for founding the congregation for Who was disrespected.
widows for liberating them from the Who was slapped.
shackles of inhuman and irrational Who was nailed.
evil customs and social practices and Who was stripped.
for empowering them. Annammal Who was killed.
and her companions supported Who rose again.
themselves and to the poor by what Who defeated it all.
little they earned by pinning of paddy. With His Word.
They never hesitated for any hard With His love.
work and prepared for any sacrifice. With His life.
Mother Annammal worked hard since
1877 to rejuvenate and direct the I know, I am in safe hands.
congregation into the right direction.
She was seriously ill in 1883 and died Fear may come in my way.
on 8 June 1883 at the age of 47.She was But I just need to let my refuge takeover.
declared Servant of God on 22nd April His peace wash over.
2017. His joy spill over.
Servant of God Mother Annammal, Pray
for us. With Him on my side, I know I can say,
“Dear Fear, get out of here!”
12 The Voice of DelhiPoulose Mangai, SJ
O
n December 8 Pope Francis surprised us with the like those of Mary at the Annunciation and Jesus in the
proclamation of the Year of St. Joseph from 8 Dec Garden of Gethsemane.
2020 - 8 Dec 2021. The special Year will mark the
4. An accepting father: Joseph always accepted God’s plan
150th anniversary of the Declaration of St. Joseph as Patron
for him. He accepted Mary unconditionally, trusting in the
of the Universal Church by Pope Pius IX on 8 December 1870.
angel’s words. He set aside his own ideas in order to accept
According to the Vatican decree, the Year was proclaimed “in
the course of events and make them part of his own history.
order to perpetuate the entrustment of the whole Church to
the powerful patronage of the Custos (Guardian) of Jesus.” 5. A creatively courageous father: St. Joseph was the man
chosen by God to guide the beginnings of the history of
On the occasion Pope Francis has written for us an Apostolic
redemption. God acted by trusting in Joseph’s creative
Letter entitled Patris corde (“with a father’s heart”). The
courage. Several times the Gospel tells us that Joseph got up,
Pope begins the Letter by saying that WITH A FATHER’S
took the child and his mother, and did what God commanded
HEART, St. Joseph loved Jesus. He quotes the memorable
him (Mt 1:24; 2:14, 21).
words of Pope St. Paul VI, who pointed out that St. Joseph
concretely expressed his fatherhood “by making his life a 6. A working father: Saint Joseph was a carpenter who earned
sacrificial service to the mystery of the incarnation and its an honest living to provide for his family. From him, Jesus
redemptive purpose. … He turned his human vocation to learned the value, the dignity and the joy of what it means
domestic love into a superhuman oblation of himself, his to eat bread that is the fruit of one’s own labour. The Pope
heart and all his abilities, a love placed at the service of the asks us to pray to Saint Joseph the Worker so that no young
Messiah who was growing to maturity in his home.” These person, no person at all, no family should be without work.
words actually way sums up the role he played in God’s plan
7. A father in the shadows: In his relationship to Jesus, Joseph
of salvation. The Pope offers some beautiful and inspiring
was the earthly shadow of the heavenly Father: he watched
reflections on St. Joseph, some of which are presented
over him and protected him Joseph never made himself the
below.
centre of things. He did not think of himself, but focused
1. A beloved father: St. Joseph is a beloved father and the instead on the lives of Mary and Jesus. He found happiness
Christians have always venerated him as a father. not in mere self-sacrifice but in self-gift. Our world today
needs fathers like Joseph, not tyrants.
2. A tender and loving father: St. Joseph was a tender and
loving father to Jesus who saw in him the tender love of The Pope hopes that this Apostolic Letter will increase
God. He teaches us that faith in God includes believing that our love for this great saint and encourage us to implore
God can work even through our fears and our weaknesses. his intercession and to imitate his virtues and his zeal. He
He also teaches us that amid the tempests of life, we must concludes it with a short prayer to St. Joseph: Hail, Guardian
never be afraid to let the Lord steer our course. of the Redeemer, Spouse of the Blessed Virgin Mary. To you God
entrusted his only Son;in you Mary placed her trust; with you
3. An obedient father. “When Joseph awoke from sleep, he
Christ became man. Blessed Joseph, to us too, show yourself a
did as the angel of the Lord commanded him” (Mt 1:24). St.
father and guide us in the path of life. Obtain for us grace, mercy
Joseph was always obedient to God whatever the hardship
and courage, and defend us from every evil. Amen.
involved. In every situation, Joseph declared his own “fiat”,
January 2021 13You can also read
