DOCUMENTARY SERIES THE ROAD TO MECCA - Jan Leyers explores the Muslim world 10 episodes / 40 minutes
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THE ROAD TO MECCA Jan Leyers explores the Muslim world DOCUMENTARY SERIES 10 episodes / 40 minutes digital betacam – 16/9 English, Dutch, Arabic, French with English subtitles 1
1. The program Are the West and the Muslim world heading for an inevitable clash? Or are we just experiencing the growing pains of a rapidly globalizing and multicultural world? Can we find a common ground on issues like freedom of speech and the separation of religion and state? How deep is the ideological water really? Jan Leyers decided to go out and look for answers. The goal of his journey is Mecca, the most sacred place of Islam. The route leads from Cordoba, once the capital of Al-Andalus, to smoldering Morocco. Jan travels through torn Algeria and unknown Libya to reach Egypt, a country that feels like a hotbed of fundamentalism. Crossing Jordan and Palestine, Jan continues north to Syria and Lebanon. The journey takes him through Turkey, a country trying to find a middle ground between Islam and secularism. Via Iran and the tiny gulf state Qatar Jan arrives in the mysterious birth land of Islam: Saudi Arabia. On his long voyage Jan Leyers visits mosques, bath houses and Quranic schools. He talks to imams and school girls, to former terrorists, Bedouin shepherds and ayatollahs. Along the road he gets and idea of what’s brooding in the Muslim world, what Westerners and Muslims have in common and where their ways part. The story gets more complex and exciting along the way. Gradually Jan realizes he is exploring a world that is very different from his own. At times he finds it hard to cope with the absence of doubt, the general lack of self-criticism and the eternal references to the infallible Quran. But Jan is also ready to be surprised by the heart- warming hospitality of a strange woman in a small sanctuary, by the frankness of Algerian filmmaker Ali Mouzaoui and the disarming optimism of Syrian scholar Muhammad Al-Habash. The Road to Mecca was not an easy program to make. It took tremendous logistic and diplomatic efforts to get the result as presented to you now. But it was worth the trouble: as the first foreigners in many years, Jan Leyers and his crew obtained the permission to film in Jerusalem’s Al-Aqsa mosque and the Dome of the Rock. The footage they were able to shoot in Saudi Arabia is unlike any you’ve ever seen. The series is full of extraordinary encounters. Jan Leyers gets through to the notorious Moroccan fundamentalist Nadia Yassine and meets with Muhammad Akef, head of the Egyptian Muslim Brotherhood. In the Palestinian city of Hebron Jan interviews a suicide bomber’s widow and runs into ultra Zionist Baruch Marzel. A former Algerian terrorist leader, a high-up Iranian ayatollah and the chairman of the Saudi parliament are amongst the many remarkable people Jan Leyers gets to talk to. The Road to Mecca is the account of an overwhelming adventure in a world understood by few, feared by many, and from which no one returns unchanged. 2
2. Jan Leyers Musician and philosopher Jan Leyers is one of Belgium’s most famous and renowned TV hosts. In the past years, he and Telesaurus set the standard for groundbreaking debate programs such as Frontline and Nightwatch. Previous travel documentaries of Jan Leyers include the multiple award-winning The Shadow Of The Cross, in which he retraced the crusaders’ journey to Jerusalem on a motorcycle, and Ludwig’s Dream, a journey through the ten countries that joined the EU in 2004. 3. Summaries of the 10 episodes 1. Dreaming of Al-Andalus The journey to Mecca takes off in the Spanish city of Cordoba, once the capital of a vast Islamic empire: Al-Andalus. Jan visits the magnificent Mezquita, a beautiful mosque that was turned into a cathedral after the Catholics had reconquered Spain. Dr. Escudero, a Cordobese who converted to Islam twenty-five years ago, explains to Jan what made him change his religion. Escudero also reveals that every man is born as a Muslim. That even Jesus was a Muslim. The crew crosses the Strait of Gibraltar and goes ashore in Morocco. In a small mountain town, Jan is introduced into the mystical sufi philosophy by a local sheikh and witnesses a sufi ritual, in which members of a local brotherhood dance themselves into a trance. In Casablanca Jan visits the monumental Hassan II Mosque and meets Nadia Yassine, a notorious Moroccan politician. She proudly calls herself a fundamentalist and strongly defends Quranic values. 3
Still in Casablanca, Jan visits Female Solidarity, a women’s shelter run by 60-year old matron Aisha. She explains that a lot of the young women in her custody are victims of the so-called Islamic marriage. 2. Jealous Hearts From Casablanca the road to Mecca leads to the ancient city of Fez, home to one of the oldest universities in the Islamic world. In the library Jan is told that all scientific knowledge can be found in the Quran. Driss Laraichi, local historian as town poet, reveals the secret marvels of Fez and warns Jan against the Evil Eye. Driss also introduces Jan to the last remaining Jews in Fez. Jan leaves Morocco and enters Algeria, still recovering from a brutal civil war. In the picturesque town of Oran he visits Halima, an aged singer who – because of her ‘sinful’ way of life – received numerous death-threats from fundamentalists and has been living undercover ever since. A little further down the coast Jan learns about the tragedy that befell the small theatre company of El-Moudja. Still in shock, the actors tell the story of their colleague Menad, a 20-year old girl who was burned alive by her brother after ignoring his demand to give up acting. 3. The Colour of the Revolution Algeria’s capital Algier still breathes a French colonial atmosphere. But even here the civil war has left ugly scars. Jan witnesses one of the weekly demonstrations of SOS Disparus. Its members demand that the truth be told about their sons, brothers and husbands, who disappeared overnight during the civil war. After an exciting search including several car switches and a lot of nervous running up and down by informers and bodyguards, Jan gets through to one of Algeria’s most notorious public enemies: Madani Mezrag, leader of an extremist Islamist group. Mezrag admits that nasty things happened by his doing, but that his intentions were always clean. 4
In the green mountains of Kabylia Jan visits a community of Muslims who turned Christian and learns that conversion to Christianity is a heavily fined crime in Algeria. Jan travels the sands of the Sahara and crosses the border into Libya, land of colonel Gaddafi and his Green Book. In the ancient caravan city of Ghadames Jan learns to what extent Libya’s great leader is being revered. In Libya’s capital Tripoli Jan visits the Green Book Center, where the colonel’s visionary writings are being studied and translated. The chief librarian has some deep wisdom in store. 4. The real Allah Still In Tripoli, Jan witnesses a Quran recital competition, an event attracting contenders from all over the world and broadcast live on Libyan television. The road to Mecca leads into Egypt, one of the largest and most influential Muslim countries. In Alexandria book lover Naguib Mahfouz, namesake of Egypt’s greatest writer, leads Jan around the city’s pride: the new Bibliotheca Alexandrina. The impressive library was built on the exact same spot where once its famous ancient predecessor stood. On the train to Cairo Jan strikes up a conversation with an elderly man who tells him about the unhappy effects of the Danish cartoons of the Prophet and the Pope’s speech in Regensburg. In Cairo Jan spends a day with Elham Fathi, an attractive and deeply religious young woman. Elham works at Islamonline, a website handling questions of Muslims from all over the world. Elham tells Jan she wouldn’t mind being someone’s third wife and suspects him of entertaining strange ideas on marriage. Elham takes Jan to Magda Amer, a female preacher who spreads the word of Allah at women-only tea parties. Muhammad Akef, leader of the notorious Muslim Brotherhood, has his own plans for Egypt. When he gets to power, he assures Jan, full sharia will be implemented. The Coptic bishop Marcos complicates matters even more when he tells Jan that his God, too, is called… Allah! 5
5. Hunger in the Desert It’s the month of Ramadan. At sunset, Jan is invited to break the fast at one of the many tables filling up the squares of Cairo. He hears different opinions on the origins and the use of the Islamic fasting tradition. The next morning, Jan visits Cairo’s Art School, where the students tell him how to combine the sketching and painting of humans with the Quranic ban on portraying living beings. Jan leaves Cairo for the timeless silence and beauty of the Sinai desert. Near the mountain where God spoke to Moses, Jan spends a day with the monks of St- Catherine’s monastery. Hospitality is a holy duty in Islam: Jan is invited by a Bedouin shepherd and is explained how to perform ablution in the desert, when no water is available. In Dahab, a diver’s paradise at the Red Sea coast, a restaurant owner tells Jan that his corrupt and ailing country can only be saved by a revolution. The crew crosses the Red Sea by ferry, goes ashore in Aqaba and travels north to Jordan’s capital Amman. Jan is led around the International Baccalaureate School, where the children of Jordan’s upper class are trained to be model world citizens. 6. Separated by God Jerusalem is a holy city for Christians, Jews and Muslims. Here the Prophet Muhammad ascended to heaven, to return to earth the very same night. The mosque that was built on the spot where this mythical event happened is called Al-Aqsa, “the most remote one”. Jan is the first foreign journalist in five years to be allowed to film at Al- Aqsa. Despite its holy status, Jerusalem has not known peace for the longest time. Swiss- born Ruth Berger, a Jewish inhabitant of the city, takes Jan to the place where her son was killed by a Palestinian suicide bomber on a city bus. But there’s two sides to the story. On their way to Ramallah the crew witnesses a bitter scene at a checkpoint: Israeli soldiers refuse to let pass a Palestinian boy, in spite of his needing urgent eye surgery and carrying a written invitation from a hospital in Jerusalem. Dutch journalist Ankie Rechess accompanies Jan to Hebron, a Palestinian city on the West Bank. Jan has an unsettling encounter with the widow of a suicide bomber who takes pride in her late husband’s action and hopes her sons will live up to their father’s ideals. In Hebron two thousand Israeli soldiers protect an enclave of five hundred Jewish settlers. One of them points out that it is unthinkable for Jews to give up the city where the Patriarchs were buried. Near the Tombs of the Patriarchs Jan unknowingly strikes up a conversation which ultra Zionist Baruch Marzel. He ominously warns Jan about the surprises Muslim immigrants in Europe have in store for him. 7. Praying on the Rubble In the Syrian capital Damascus Jan visits the magnificent Umayyad Mosque. A group of Iranian Shiite pilgrims drag him along to the shrine of Hussein, the Prophet’s 6
grandson who was killed at the battle of Kerbala. Jan watches the pilgrims break into tears and shrieks as they mourn the fate of their beloved Hussein. In a toy store Jan discovers Fulla, the Arab answer to the Barbie doll. Dressed and made up a lot more traditionally than her Western sister, Fulla turns out to be a big hit all over the Muslim world. In a quiet suburb of Damascus, Jan has a revealing interview with Muhammad al-Habash, an Islamic scholar who is convinced that the Quran is but one of the possible ways to the truth. The crew crosses the Lebanese border and makes its way through the colorful Bekaa valley. In Baalbek, Jan visits a Palestinian refugee camp. Lebanon’s capital Beirut is still suffering from the recent Israeli bombings. Jan talks to civilians who lost everything they had and still wonder what they ever did to deserve this. The only support they get comes from Hezbollah. Jan talks to one of their spokesmen and discovers the humanitarian side to the notorious movement. Overlooking Beirut and the Mediterranean, the sanctuary of Our Lady of Lebanon is an oasis of peace and quiet. To his great surprise, Jan finds Christians and Muslims praying and singing peacefully together in the church. But before long, reality shows its ruthless face again. In downtown Beirut Jan meets a young couple facing an insurmountable problem: the fact that he’s a Shiite Muslim and she a Maronite Christian, makes it impossible for them to get married in Lebanon. 8. Children of Atatürk The heirs of Atatürk are having a hard time getting along. In Istanbul Jan runs into a demonstration of secular Kemalists, admirers of Turkey’s founding father Atatürk. They are deeply worried about their country’s growing Islamification. But Muslims are equally worried: a religious girl complains to Jan about the ban on the headscarf at universities and in public buildings. Mustafa Karaduman, an Islamic fashion designer, dreams of a society where every single woman is veiled. Jan meets a businessman who was recently threatened with crucifixion by Islamic fanatics. The businessman had revealed his plans to start a pork plant. A deadly sin in the Islamists’ eyes. 7
In Turkey’s capital Ankara Jan visits a Imam Hatip school. Atatürk’s picture is in every classroom but his ideas are not really honored: the headscarf is mandatory and Quranic courses are in Arabic. The school’s principal assures Jan Darwin’s evolution theory is nonsense. Still in Ankara Jan explores a fairly unknown branch of Islam: Alevism. Alevis rarely visit mosques, they won’t refuse a nice glass of wine and Alevi women don’t wear headscarves. The question whether they are real Muslims turns out to be a hard one, even for Alevis themselves. An Alevi girl offers Jan to take him to the Alevis’ most sacred place: Hacibektash, where their medieval founder was buried. 9. Allah’s Republic Iran is a country of surprises: capital city Tehran is the ‘nose job center’ of the world and Iranian scientists clone sheep, but at the same time alcohol is banned and sexes are being kept strictly apart on public buses. Most Iranians are Shiites. Jan’s guide Rahman takes him to Tehran’s soukh and explains the religious differences between Shiites and Sunnis, the last ones making up the big majority in the Muslim world. Shiites have no problems with portraying living beings. At a stall, Jan even stumbles upon a portrait of the Prophet as a young man. Jan visits the shrine of ayatollah Khomeini, who was responsible for turning Iran into an Islamic republic twenty years ago. Many pilgrims present testify of their ongoing admiration of the contested cleric. Near the campus of Tehran University, where Friday prayer is being held, patriotic believers vent their hostile feelings towards George W. Bush and American anti-Iran policy. In Qom, Iran’s most religious city, Jan visits the splendid shrine of Fatima and meets with a living ayatollah, who tells him about the bitter animosities between Shiites and Sunnite. Further down south lies the city of Ispahan, boasting some of the most beautiful mosques in the world. Jan is introduced into zurkhaneh, an ancient martial art whose adepts had to change their vestimentary traditions after the Islamic revolution. 8
10. The Land of the Prophet After a brief stopover in the oil-rich gulf state Qatar, Jan arrives in Saudi Arabia. The birth land of the Prophet lives its own rigid version of Islam: women are not allowed to drive, a thief can kiss his hand goodbye and five times a day, when it’s time to pray, public life comes to a complete standstill. As one of the first foreign journalists ever, Jan is invited to visit the Saudi parliament in Riyadh. Sheikh Saleh bin Humaid, chairman of the parliament and one of the most influential imams in the Kingdom, tells Jan that it will be impossible for him to visit Mecca. He is a non-believer. The Quran won’t allow it. The sheikh adds that Muslims who think there can be a separation of religion and state are making a bad mistake. The Road to Mecca leads through the Asir province, a mountainous green region in a land of endless deserts. Jan meets Susan Baaghil, the first female photographer ever in Saudi-Arabia. In a small folklore museum Jan sees paintings of local women showing their faces and hair, something out of the question today. A man in the village square solves the mystery. In Jeddah, the most liberal Saudi city, Jan meets Lama Suleima and Tahar Nashwa, both members of the board of directors of the Jeddah Chamber of Commerce. They pity Western women: at every international congress they only hear their sisters complain. ‘Convert to Islam, it solves all your problems,’ is their good advice. Then follows the moment of truth: the final ride to the Holy City of Mecca. 9
4. Broadcast information In Belgium, The Road To Mecca was first broadcast on Canvas (VRT) in the fall of 2007. The program was exceptionally well received, both by the press and the public: Viewers per episode: 350.000, i.e. a market share of 16%. (Average ratings for Canvas, viewers: 150.000, market share of 8,5 %). In the course of 2008, the series won several national awards, a.o. the very prestigious ‘The Flemish Television Star’ (i.e. the Emmy Awards) for the best documentary of the year; and was crowned Best Video Documentary at the Black International Cinema festival in Berlin. In the summer of 2008, The Road To Mecca got a rerun on Belgian national television, attracting even more viewers than the first time. In February 2009 the Dutch digital channel Het Gesprek broadcasted the series in the Netherlands. And from May to July, the VPRO, a Dutch open channel, also broadcasted the series with success. Viewers per episode: 442.000, i.e. a market share of 7,7%. The Road To Mecca caused quite a stir in Flanders and had a massive impact on the ongoing Islam/West debate. The show made people hear and see things they had never been aware of. Both the DVD box set (released in the fall of 2008) and the book (published in Belgium and the Netherlands) were massive sellers (20.000 and 75.000 copies respectively so far). 5. Production credits A production of Telesaurus: Written and directed by Jan Leyers & Johannes Bucher Camera: Gery Hoebanx Sound: Miguel Lysens de Oliveira e Silva - Van Acker & Kristof Lebrun Production: Tom Bouckaert & Ian Claert Research: Lies De Pauw, Dirk Tieleman & Clem Robyns Home-office: Chief of Television Productions Telesaurus Ludo Porrez Excelsiorlaan 5, 1930 Zaventem, Belgium ludo.porrez@detvmakers.be Tel: +32 2 718 03 10 Fax: +32 2 718 03 11 10
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