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Criticism
Volume 63
Issue 1 The Future(s) of Early Modern Women                                                          Article 17
Writers (Double Issue)

2021

Sugar, Spice, and Cannibalism
Amy L. Tigner
University of Texas, Arlington, atigner@uta.edu

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Recommended Citation
Tigner, Amy L. (2021) "Sugar, Spice, and Cannibalism," Criticism: Vol. 63 : Iss. 1 , Article 17.
Available at: https://digitalcommons.wayne.edu/criticism/vol63/iss1/17
SUGAR, SPICE, AND                                          Bringing a fresh perspective to the
                                                                       fields of early modern literature
            CANNIBALISM                                                and of food studies, Gitanjali G.
            Amy L. Tigner                                              Shahani’s Tasting Difference: Food,
                                                                       Race, and Cultural Encounters in
            A review of Tasting Difference:                            Early Modern Literature serves
            Food, Race, and Cultural                                   up a complex narrative about the
            Encounters in Early Modern                                 consumption of cultural and racial
            Literature by Gitanjali G.                                 otherness through the acquisition
            Shahani. Ithaca, NY: Cornell                               of global foods. Perhaps one of the
            University Press, 2020. Pp. 222.                           most revelatory points that Shahani
            $39.95 cloth.                                              emphasizes is that the vast major-
                                                                       ity of early modern English (and
                                                                       European) overseas voyages and
                                                                       imperial ventures were undertaken
                                                                       in the distinct pursuit of foreign
                                                                       foodstuffs, especially spices, sugar,
                                                                       chocolate, and coffee. Looking at
                                                                       travel narratives, literary repre-
                                                                       sentations, household manuals,
                                                                       ballads, and broadsides, Shahani
                                                                       shows how the acquisition and eat-
                                                                       ing of foreign foods constitutes the
                                                                       consumption of the racialized other,
                                                                       both metaphorically and in some
                                                                       cases literally. Beginning from the
                                                                       early modern period, Shahani lays
                                                                       bare how these patterns, desires,
                                                                       and landscapes of culinary contact
                                                                       zones continue to the present. In
                                                                       essence, how and what we eat has a
                                                                       long and often unconscious history
                                                                       that stems from an ugly colonial
                                                                       past and fear of the other that too
                                                                       frequently persist into the present.
                                                                           While previous colonial and
                                                                       postcolonial scholarship has focused
                                                                       on what the eye sees, that is, the
                                                                       gaze, Shahani’s book innovatively
                                                                       turns to the mouth, that is, what we
                                                                       taste. After all, we all experience

            Criticism Winter-Spring 2021, Vol. 63, Nos. 1-2, pp. 181–184. ISSN 0011-1589.               181
            doi: 10.13110/criticism.63.1-2.0181
            © 2021 by Wayne State University Press, Detroit, Michigan 48201-1309

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182    Amy L. Tigner

            the world most directly through the     about spices came to emblematize
            mouth, and Shahani contends that        racialized foreign bodies. Shahani
            the alimentary contact with worlds      explicates how women in the
            previously unknown was highly           domestic space of the kitchen are
            visceral and therefore what drove       the drivers of the culinary trade,
            desire for long distance travel,        naturalizing foreign spices into
            trade, and eventual plantation.         English dishes.
            Throughout the book, Shahani                Turning to sugar, Shahani
            reveals the myriad ways in which        begins this chapter with an adroit
            English and European contact,           reading of Kara Walker’s sculp-
            both at home and abroad, was a          tural installation, “A Subtlety
            sensory experience and constituted      or the Marvelous Sugar Baby,”
            the incorporation of otherness. The     whose centerpiece is a sphynx-
            book proceeds first through spe-        like depiction of a naked African
            cific commodities: spices, sugar,       woman made entirely of sugar
            and coffee make up the subjects of      and displayed in Brooklyn’s aban-
            the first three chapters. Then the      doned Domino Sugar factory in
            book moves to the more concep-          2014. Shahani’s critique of this
            tual, upping the stakes to talk about   artwork and the viewers alike
            what Shahani calls “bizarre foods,”     reminds us that that long history
            and finally ending with a chapter       of enslavement for sweetness con-
            on cannibalism.                         tinues to reverberate in contem-
                Undoubtedly, the oldest Euro-       porary race relations. Shahani
            pean trade in foreign foodstuffs is     exposes how sugar and sweetness
            spices from the East, what Shahani      came to pervade both England’s
            calls (using Salman Rushdie’s term),    linguistic and culinary landscapes
            “the hot stuff”: peppercorns, along     as the seventeenth century pro-
            with nutmeg, mace, and cloves.          gressed. Such sweetness was liter-
            The narrative of the spice trade is     ally soaked in blood; examining
            likely one with which most readers      both fictionalized and historical
            are somewhat familiar, but Shahani      accounts of Caribbean sugar plan-
            turns our attention to the English      tations, Shahani shows how these
            response, that of fear and desire,      narratives equate the eating of
            to the infiltration of these exotic     sugar with the cannibalistic act of
            commodities into native foods and       consuming of the bodies of slaves.
            medicines. Considering dramatic             In her chapter on coffee, Shahani
            texts by Middleton and Shakespeare      begins by listing the multiple con-
            alongside household manuals such        temporary foodstuffs that are named
            as culinary and medicinal recipe        “Othello”: Othello teas, Othello cof-
            books, Shahani deftly unveils how       fees, Othello cakes, Othello choco-
            English appetites for and anxieties     lates. Then she elucidates why we

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SUGAR, SPICE, AND CANNIBALISM                    183

            still find Othello such a tasty treat.        The book up to this point exam-
            She writes, “To consume Othello tea       ines the various ways in which early
            or coffee or chocolate is to consume      moderns (and perhaps we, their
            the entire discourse of his exotic role   modern counterparts) consume the
            in the play—his thrilling traveler’s      racialized other through the eating
            tales, his dangerous yet alluring         of exotic foodstuffs. Though this
            blackness, his tragic grandeur—           consumption of otherness is meta-
            all in one delectable serving” (81).      phorical, Shahani shows that the
            Moving to Shakespeare’s play and          human cost (such as the consumed
            the history of coffee’s introduction      bodies of slaves in the sugar plan-
            into England, she thus embarks on a       tations) is nonetheless unmistak-
            fascinating discussion that pairs the     able and considerable. Shahani’s
            Othello plot and the coffee plot, both    final chapter, however, shifts spec-
            of which invoked both a gustatory         tacularly to the literal consumption
            attraction to exoticism and a sensory     of others: cannibalism. Shahani
            repulsion from racial and religious       unspools how historical tales of “the
            contamination.                            Starving Time” at Jamestown and
                Marking a turn from foreign           fictional imaginings of shipwreck
            commodities in the English home           and starvation in early modern
            to taste experiences in the unknown       plays depict the desperate, though
            world, Shahani discusses the phe-         also incredulous, move of eating
            nomenon of “bizarre foods” in the         of human flesh. These narratives
            fourth chapter. Here, she analyzes        in turn signify the cannibalism of
            the negative taste experiences, a         English colonialism more broadly.
            kind of cultural indigestion, that        My only slight criticism of this gen-
            the early modern English record in        erally excellent book is a wish for a
            their travel narratives. Her inter-       closer consideration in this chapter
            est, she tells us, is “the dialectic of   of the gender issues involved in the
            disgust and desire as it unfolds in       acts of cannibalism, as most often it is
            the tension between disgust and           young women in the narratives who
            wonder” in foreign settings (114).        become the victims of anthropoph-
            Disgust most readily is registered        agy. With that exception, Shahani
            in the mouth, and food, as an expe-       provides an incredibly insightful
            riential marker of sameness and           colonial reading of these victims and
            difference becomes the nadir of           their meaning, ending the book on
            that disgust. Shahani’s exploration       a high note. Overall, Shahani’s book
            into the aesthetic of the culinary        is brilliant and should be considered
            grotesque is both fascinating and         a must-read for early modern and
            repulsive, as the modern reader           food scholars, or really anyone inter-
            experiences the same disgust as the       ested in a historical understanding
            historical narrator.                      of global foods.

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184    Amy L. Tigner

            Professor of English at the University of   2018) and co-edited with David B. Goldstein
            Texas, Arlington, Amy L. Tigner has most    Culinary Shakespeare (Duquesne
            recently written with Allison Carruth       University Press, 2017).
            Literature and Food Studies (Routledge,

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