The Magazine of the Launceston Area Methodist Church March 2021 Edition 206 - Launceston Area Methodist Circuit
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Dear Friends, I am not sure now when I first realised that the way in which certain words were understood on the Lizard peninsula, where I grew up, was not necessarily how those same words were understood in the rest of the UK. To me, fields were separated by hedges - which were, when built, stone faced with earth filling (and the best in our parish were built by two brothers, Jimmy and Dickie Vague). With the passage of time all sorts of vegetation establishes itself on the top and sides of such a hedge. In areas where there was little depth of soil, the fields might be divided instead by dry stone hedges or walls. In other parts of the country, though, as a college friend of mine insisted, a hedge did not involve any stone – instead, it consisted of a variety of growing things, such as thorn or hazel or beech. Soon after we were married, I went into a shop in Helston, and said that I wanted to buy a plastic flasket. The manager of the shop, who had come to the area from London, did not have the faintest idea what I was talking about! Any local, though, would have known that a flasket is a clothes basket. When I was a boy, wickerwork flaskets, hand-baskets and maunds (used on the farm for carrying chopped turnips or mangolds to the cattle) were made locally by Mr Tregunna, who was very skilled but totally blind. Two other words from my childhood which can be misunderstood by others are ‘launder’ and ‘kennel’. I remember enquiring at a Property Committee in Cumbria whether the chapel’s launders had been cleared of leaves – cue blank looks: they called them gutters! And if anyone from the Lizard peninsula refers to the kennels in Helston, this will have nothing to do with dogs, but will mean the channels down the sides of the streets, down which water flows. (I cannot resist sharing one of my grandfather’s stories about the man who, lacking any sketches, made a dog’s kennel out of his head; and had enough wood left over for a wheelbarrow! This was possibly the same man who found when he had completed the dog kennel that it was too big for him to get it out of the shed where he had made it!) You may put all the above down to an empty head confronted by a blank sheet of paper! On the other hand it may prompt you to reflect how easy it is for misunderstandings to arise, when we assume that every word we use is 2
understood by everyone in the same way. And, of course, some words have different meanings in different contexts. The words ‘justification’ and ‘justified’, for instance, come into this category. In relation to a piece of printed material these words simply refer to the way in which the spaces between words are stretched or compressed in order to align both the left and right hand ends of consecutive lines of text. In other contexts, these same words may have to do with whether there are good reasons for taking certain attitudes, or expressing certain views, or engaging in certain actions, in our dealings with other people. Then again, these same words may be used in connection with the relationship of human beings to God. It is not my intention in this little letter to try to pin down the meaning of these words – I simply want to say that misunderstandings are sure to arise if we assume that other people understand words, and complex ideas, in the same way that we do. Sometimes the question we ought to ask about certain ‘technical’ words of our faith is: where does our understanding of them come from? Have we simply accepted what we were told long ago? Have our ideas been modified through our reading of the Bible? Have we explored the subjects with other Christians? Perhaps I am here being a little provocative, but I sometimes think that many ideas about ‘sacrifice’ and ‘propitiation’ have their roots in pagan worship rather than the pages of the Old Testament or the New! As Christians we should not think of ourselves as people who have all the answers, so much as people who have some inkling of the direction in which to take our questions (in many areas of life the people who worry me most are those who are so sure they are right that they are convinced everybody else must be wrong). No matter how old we are, or how long we live, we need to remain people who are seeking truth together. I have many fond memories of little groups of people who accepted one another as children of God and disciples of Jesus, while disagreeing with one another on a variety of subjects. May the peace of God be yours through these difficult times. Howard Curnow 3
Coads Green Two Days in the Life of Mike Stephens Here I am, sitting at the kitchen table, bemoaning the fact that as yet I haven't heard anything about my Covid vaccination. It's Thursday 4th February and the government has said that everyone in the country my age (over 70 years of age) will have had their vaccine by the middle of February. Yeah fat chance, I think. Anyway, I hear the postman putting some mail through our letter box. I have a look and guess what: there's a letter from the NHS advising me that I can ring the number at the foot of the page to book an appointment for my jab. It also told me that it might be advantageous to wait until late afternoon or the evening as by then it would hopefully be less busy. I thought, OK, I'll wait until the evening but my wife, the boss, said I might as well give it a go. 'Nothing ventured, nothing gained', I thought, so here goes. Expecting to have to wait a very long time, I was very surprised when, within a couple of minutes, the phone was answered and after taking my details I was asked to attend Home Park, Plymouth. Of course, I said yes please and was told a slot of 1.20pm had been booked for me the next day. Yes, the next day! So on Friday, Bec and I set off for Plymouth in good time for my appointment. Nothing could have prepared me for the experience. From the helpers in the car park and the stewards guiding us right through to the actual vaccination, everything was so well organised. Nothing was too much trouble for anyone. Everyone was so friendly and helpful. They made me feel very special, as though they were there just for me. I feel quite emotional thinking about it, even now after 24 hours. The stewards ranged in age from those who looked like they should have been at school to others who should be at home with their feet up. Within 30 minutes of arriving, I was on my way back to the car ready to come home. Nothing I can say will convey my thanks or gratitude to every single person involved. May God bless you all. What a difference a day can make! 4
Bridge Since Christmas we have been taking some time during our live streamed Sunday services to concentrate on prayer and worship. As we step slowly closer to, hopefully, being able to meet again in person we wanted to take some time to focus on waiting on God and sitting in his presence and it has been a really inspiring and uplifting time. We are continuing to see our live stream services grow in views and it’s exciting to think we are reaching and connecting with people in the community who may not have walked into the church building before. As we enter into March we are turning our attention to Easter. Over Christmas we put together a Christmas pack for children which included chocolates and an AR booklet of the Nativity story. We delivered them to the local primary schools and over 700 children received one. Our plan is to put together something similar for Easter that can be given out to the children in the community. We hope this small gift will bless them and their families during what has been a difficult time of lockdown and remote learning. Lucy Worth 5
THE BIBLE ITS UNITY The books of the Bible were written by 40 authors over a period of 1500 years and were supervised by God until they formed what is known as the CANON of scripture. All the writings bound in one volume and known as THE BIBLE have a harmony and a unity that is divinely appointed. It contains all we need to know about God, faith and all mattes of practice relating to the Christian life. ITS ACCURACY The Scriptures in their original form were entirely accurate and free from error. Take for example the predictions in the Old Testament relating to the person of Jesus of Nazareth. Over 300 prophecies relating to His birth, His life, His miracles, His ministry, His death, His resurrection, His ascension were accurately fulfilled all within the 33 years in which He lived. Someone has computed that the chance of over 300 prophecies being fulfilled in the life of one person within the short span of 33 years is 1 CHANCE IN 83 BILLION. ITS INDESTRUCTABILITY The Bible’s survival throughout history is the story of a perpetual miracle. No book has been as attacked and ridiculed as this one, but it has survived the test of the centuries. Apathy, worm, rot, fire, and even the command of the Roman Emperor Diocletian in A.D.303 that all the Scriptures be destroyed by FIRE, have not succeeded in restricting the power of the Word of God. Voltaire, the infidel, predicted that 100 years after his death the Scriptures would be replaced by his writings. Twenty-five years after his death, the house in which he had written most of his works was occupied by a Christian organisation, and it became the publishing house for the Geneva Publishing Company. © CWR 1985 6
Launceston Churches Together United Service – “Abide in Christ” (John 15:1-17) O n Sunday 24th January, the Launceston Churches Together held an online service based on the passage in John’s Gospel which tells of Jesus explaining how he is the True Vine and those who abide in him will bear much fruit. The Gateway Church hosted the event and there was representation from the Methodist Church, the Anglican Church, The Roman Catholic Church, the Salvation Army, Launceston Free Believers in Christ Fellowship International, Launceston Community Church and the Gateway Church. Many people joined us and logged on to the service using either the online platform or FaceBook. In addition to local representatives taking part the service was interspersed with greetings from our brothers and sisters in Christ from various parts of the world. Ingalill, Anders and friends spoke to us from Hortlax in Sweden about what God has been doing there and how they have grown from a church plant and are focussing on supporting refugees. Revd. David Aziz spoke from Egypt, encouraging us to leave our comfort zones; our buildings and share the love of God. Finally, Ronald and Caroline Ngala from Kenya reminded us that the only place for the Church to be is in the Word of God, and that by abiding in Christ Jesus we are able to bear fruit. Revd Alison Hardy from the Launceston Parish Churches led us in a creative activity where we considered how being attached to God, Jesus and the Holy Spirit enables us to bear much fruit (see picture). Worship was led by The Bridge Church and Kevin Pickup, from the Gateway Church concluded our service with a short reflection, encouraging us to be united in mind and thought, cultivating a life in common. He quoted Helen Keller who said “alone we can do so little, but together we can do so much.” After the service people were encouraged to share in fellowship and get to know one another in breakout rooms on Zoom. If you would like to find out more about Launceston Churches Together then please visit https://www.facebook.com/launcestonareachurchestogether/. The offertory at this service was for “Open Doors,” a charity which serves persecuted Christians around the world. If you would still like to give then please go to: www.opendoorsuk.org/act/response. Jo Smart 7
Thoughts on Lent from the Local Preachers’ Secretary I was delighted to be asked to share with Spotlight some brief reflections regarding Lent. For many people lent is the time from Ash Wednesday to Easter for giving something up. Over the years when working with children and young people I have had to keep this in mind: I remember the awkwardness of holding a ‘chocolate- based’ youth event in late March only to discover on the day that 3 of the young people had given up chocolate for lent! The idea of giving something up reflects the 40 days Jesus fasted in the wilderness to enable him to work out his priorities as he was tempted by the devil. It is no coincidence that Wesley Cottage is hosting a Zoom study morning at the end of February on ‘Screwtape and the church today’, considering how the devil may still cause problems today. We, like Jesus himself, can use Lent as an opportunity to take time to reflect on how to develop our relationship with God. Giving something up or fasting can help make the space to do this but I like the recently developing idea of ‘giving something up to take something up’. Some people miss a meal and give the money saved to charity, while for others missing a meal is not a good idea but alternatives can be giving up playing a computer game or other activity for a few weeks to create some space for something devotional. The ways to help develop our relationship with God are numerous. Perhaps spending 30 minutes a day reading the bible or a devotional book could be helpful. Other ideas would be to join the Lenten Study group (don’t worry if you have missed the first sessions!) or to come to the circuit prayer meeting to help focus your prayer life. A final thought for reflection is that Lent should be a positive experience for our Christian faith is good news! We remember this as we know Lent lasts for 40 days yet there are 46 days between Ash Wednesday and Easter Sunday. Why the difference in the number of days? Because Christians celebrate Easter every Sunday, so the six Sundays in Lent are feast days where we rejoice in the abundant love of God we know in Jesus and pause in our giving up. Whether you decide to give something up or take something up I wish you a peaceful and blessed Lent with space to encounter the living God whose resurrection we will celebrate at Easter. John Hogarth (Local Preachers’ Secretary) 8
Womens World Day Of Prayer Friday 5th March 2021 T he North Hill Section have decided not to hold a service locally due to the Covid restrictions which are unclear at present. Several services within Cornwall are being held via Zoom and these can be found on the WWDP website which is www.wdp.org.uk. Falmouth & Penryn Churches Together have an On-Line service joining from 10.15am and starting 10.30am. The link is: https://you.be/LAWaKsKCQ8U and Truro Methodist Church is hosting a service On-Line at 2pm and their contact is Mrs M Edwards. Their service is on Youtube and will remain there if you are unable to to join at 2pm. Locally there is a service at Lifton Chapel TBC and a number throughout Cornwall if you want to attend in person. The service books are available and will be distributed to those not on-line who want to follow the service prepared by the women of Vanuatu in the South Pacific. This is the opportunity for the women of the world to pray together, using the same theme, over a 24 hour period - as one country goes to sleep another wakes. This year there is not one country who does not need prayer. Next year it is the responsibility for Great Britain to provide the service and let us hope that we can meet together and also take forward the things we have learnt from this year. We have been asked to remember that this service is the only source of income for WDP and donations would be gratefully received in order to continue the support of various charities. Offertory can be given by: 1. Cheques made payable to World Day of Prayer and sent to WDP, Commercial Road, Tunbridge Wells, Kent, TN1 2RR 2. Donating on line through the website https://www.wwdp.org.uk 3. By text message: Text 2021WDP 5 to 70085 to donate £5, you can donate up to £40. Ann Foster 9
Water M onday 22nd March 2021 is UN World Water Day. The first one was in 1993. If you are among the 7 out of 10 people on the planet who have clean water available at your home around the clock, count yourself lucky. Hundreds of millions of people are not so fortunate and their families pay the price daily. Water-related diseases such as cholera sap their energy. Carrying buckets of dirty water for hours prevents mothers from earning money and children from attending school. They don’t have the water they need to irrigate crops or water livestock. These are people who lack a basic water service. This doesn’t mean water on tap around the clock. Instead, it’s having water nearby, within a 30-minute round trip. In the UK it’s easy to take pipes, tanks and treatment systems for granted - we can turn on a tap and have instant access to clean water for drinking, cooking and washing. It’s easy for us to forget how water services protect public health especially at a time when washing our hands is more important than ever. The aim of World Water Day is to celebrate water and raise awareness of the 2 billion people living without access to safe water. Water means different things to different people. What does water mean to you? Water is important to everyone’s home and family lives, their livelihoods, their cultural practices, their wellbeing and local environment. By thinking about and celebrating all the different ways water benefits our lives, we can value water properly and safeguard it effectively for everyone. In households, schools and workplaces, water means health, hygiene, dignity and productivity; In natural spaces water signifies peace, harmony and preservation; In cultural, religious and spiritual places water can mean a connection with creation, community and oneself. A world without water would be dry and dead. Water is essential for life. There are many references in the Bible where water is used as symbolism for various things such as salvation, cleansing, the Holy Spirit, and more. Here are some examples - • Isaiah 49:10 They will not hunger or thirst, nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them and will guide them to springs of water. • John 4:13-14 Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” - The water that Jesus offers will never leave you thirsty. • John the Baptist baptizing Jesus - Matthew 3: 16-17 No sooner had Jesus been baptized and come up out of the water than the heavens were opened and he saw the Spirit of God descending like a dove to alight on him. And there came a voice from heaven saying, “This is my beloved Son, in whom I take delight.” 10
• John 13:5 Then he poured water into a basin, and began to wash his disciples’ feet and to wipe them with the towel with which he was girded. - This was a display of Jesus’ humility and his servanthood. Washing feet is symbolic of our role in the body of Christ. • John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.” • Psalm 23:1-2 The Lord is my shepherd; I lack for nothing. He makes me lie down in green pastures, he leads me to water where I may rest. Water is a gift from God that provides us with all our physical and spiritual needs so let’s celebrate World Water Day. Some information taken from www.worldwaterday.org and www.worldvision.org What Is The Methodist Way Of Life? A Methodist Way of Life outlines what it means to be a Methodist. It puts into words how we try to live our lives in response to God’s love made known to us in Jesus. It is built on what Methodists have always done since the time of John Wesley, as they tried to follow Jesus and live out the Christian Faith. It is a way of living; an ‘invitation to live for the God who loves us and to express the pattern of Jesus in our daily lives’. There are some aspects that we will be comfortable with and others that we may find more challenging. The Spotlight team would welcome your encouraging stories of prayer and worship, examples of how we are learning from one another and caring for our communities. Stories of how we are demonstrating God’s love to our neighbours, challenging injustice and reaching out to others with the good news as we grow together and support one another along the way and seek to ‘be a blessing within and beyond God’s Church for the transformation of the world.’ 11
Knitted Easter Chick (Chocolate Egg Cover) A s Easter approaches we look for ways to reach out to our communities with the Good news of hope and love to be found in the resurrected Jesus. With Covid restrictions continuing to limit what we can do in our church buildings and where we can go outside of our homes we need to find new ways of connecting with others, allowing God to use what we make available to Him. If you enjoy knitting, maybe you would like to create some of these simple knitted chicks, fill them with chocolate eggs and give them away to lonely or housebound neighbours reminding them that they haven’t been forgotten and sharing the good news that Jesus in Alive. Materials • Oddments of yellow or white DK yarn (or colour of choice) - 100g will make approx 16 chicks. • 3.25mm (No 10) or 3mm (No 11) knitting needles • Small piece orange/yellow felt (for beaks) • Small googly eyes (or black yarn/black bead) • Narrow ribbon or similar (approx 25cm length to tie around neck) • Small amount of stuffing for head (e.g. cotton wool ball) • Needle for sewing up seam Row 1 Cast on 26 stitches and K first row Row 2 Increase in 1st stitch, K10, inc in next st. K2, inc in next st, K10, inc in last st. Row 3 Knit Row 4 Inc in 1st st, K12, inc in next st, K2, inc in next st, K12, inc in last st. Row 5 Knit Row 6 Inc in 1st st, K14, Inc in next st, K2, inc in next st, K14, inc in last st. Rows 7 – 14 Knit 8 rows on these 38 stitches Row 15 Knit, inc. on 1st and last stitches Row 16 Knit Row 17 – 20 Repeat these last 2 rows twice more (44 stitches). Row 21 Cast off 12 sts, K to end Row 22 Cast off 12 sts, K to end Rows 23 – 36 Knit 14 rows on remaining 20 stitches. To finish off: Thread wool through remaining 20 stitches. Pull up and fasten off. Sew head and body seam. Stuff the head and gather round neck with a small length of 12
yarn, pull up slightly and secure. Leave the bottom open for insertion of a creme/chocolate egg. Sew on beak and eyes. Tie ribbon around neck. Fill with chocolate egg. Virtual Choir W ell, I don’t know about you but one of the things I miss the most about not gathering together on a Sunday morning is the opportunity to sing hymns and worship songs as a congregation. As we went into lockdown for the third time, we thought we would try to bring back a sense of togetherness while we sing by forming a virtual choir. Back in the spring, the ‘UK Blessing’ was one of the first musical items we saw where people were able to record themselves singing along to a soundtrack in their own homes and then be incorporated into a film showing many people joining together in the same song. We thought it was about time that we had a go and we were glad that some other people were keen to have a go too. Each week we send out an audio track for the song and all the singers record themselves singing along to it in their own homes and send the video back to us. Technology is not a particular strong point of mine but I am glad we have Theo at home who understands these things and is keen to put the video together. We have had a few teething troubles, as with any new project, but we are learning along the way. I hope most of you saw the first song, Seek Ye First, during the Zoom service on 31st January. As I write this we are preparing the next song for February 14th and hopefully there will be a contribution from our ‘Virtual Choir’ each week from then on until we are able to return to services in our various churches and chapels. If you are interested in joining in, please contact me on 01566 772537 or nicolahosking@outlook.com and I will send you the details. Nicola Hosking 13
A Cornish Celtic Way W ay back in Spring 2019 I was looking for a challenge. Both Bridget and I love walking especially as it’s something we can do together. I also have a long-term aim to walk the Camino de Santiago in Spain. I was delighted to read an article reviewing a new pilgrimage route book written by Rev. Nigel Marns who is a vicar in the Marazion area. The book was entitled A Cornish Celtic Way which seemed to fit our needs, so I duly ordered it. The book is a combination of different genres. It is a pilgrimage and guidebook with maps and directions for each section of the Cornish Celtic way through Cornwall from the starting point at St Germans in South East Cornwall all the way to St Michaels Mount. It contains some history of the Cornish Celtic Saints and includes poems, songs, bible stories and reflections inspired by encounters on the journey. Alongside the book we also purchased the ‘passport’ booklet as ink stamps are available to collect throughout the walk. Most of these stamps we found in Churches often located beside the visitors’ book along the route. Apparently a fully stamped book gives the holder free entry into the Church at the top of St Michaels Mount. The kid in me enjoyed collecting these as we went. In July 2019 we started on our pilgrimage with a plan to walk whenever we could but mostly on Sunday afternoons in achievable 4-6 mile chunks, our plan being to drive to the end point and hire a taxi to take us to the starting point each time. The route takes footpaths and roads and took us via Parish churches and Celtic crosses along the way. We soon found ourselves walking along the beautiful South Cornwall coast path all the way to Fowey. The route now heads north along the Saints Way. We thought this would be a less interesting part of the pilgrimage but it proved to be every bit as enjoyable as the coastal section. Finding the Treffry Viaduct in the woods near Luxulyan and walking past Gunwen Chapel (home of William O’Bryan one of the founders of the Bible Christian Movement) we reached Lanivet by October 2019 before winter closed in. On three days in early 2020 with glorious sunny (but cold) weather we continued on. It was such a joy to walk over the top of St Breock Downs and view the North Cornwall Coast. We carried on to Padstow and then St Merryn. Then lockdown came. We did one Sunday walk to St Mawgan in June but decided to stay away from the coast during the busy summer and we resumed again in September. Unfortunately, restrictions meant that some of the Churches were closed but a few were open such as at Crantock and St Agnes which was lovely. The route took us via St Piran’s Oratory and Cross at Perran Sands which was special. By mid-October we had reached Portreath after walking through the dramatic tin mining landscape on the coast. As the weather became more changeable, we decided to skip a section (to compete later), and instead we walked the St Michaels Way route from Carbis Bay to Ludgvan, which again was really good with spectacular views on the top of Trencrom Hill. This particular route is 14
said to have been used by pilgrims walking to Santiago de Compostela. Since then either lockdowns or inclement winter weather have prevented completion, but we are looking forward to standing on St Michaels Mount sometime this Spring. One word of caution though is that occasionally the directions are a bit vague and we were very glad to have our OS Maps with us. Nonetheless we thoroughly recommend this walk and book. David Pett www.cornishcelticway.co.uk What is a Mother It takes a Mother's love It takes a Mother's wisdom to make a house a home, to recognize our needs A place to be remembered, And to give us reassurance no matter where we roam by her loving words and deeds. It takes a Mother's patience, It takes a Mother's endless faith, to bring a child up right, her confidence and trust And her courage and her cheerfulness To guide us through the pitfalls to make a dark day bright. of selfishness and lust. It takes a Mother's thoughtfulness And that is why in all this world to mend the heart's deep "hurts," there could not be another And her skill and her endurance Who could fulfil God's purpose to mend little socks and shirts. as completely as a Mother! It takes a Mother's kindness ~ Helen Steiner Rice to forgive us when we err, To sympathize in trouble and bow her head in prayer. 15
My Calling I f you ask any local preacher about their calling you will probably hear something different each time. It may be that they saw a need or heard the gospel message being explored in a new way, or a hymn or prayer felt as if it was speaking directly to them. It might have been that someone saw in them the potential gifts and graces of a preacher. It could even have been borne out of frustration in worship and a sense that they could do better. (Called to Preach, The Methodist Church). Continuing the short series, looking at God's calling, we have asked Ann Foster to share how God called her to share in the Church’s mission: On being asked to write about my calling to preach set me thinking about the journey. At school I was always the narrator in school plays and how I wanted to be Mary or an angel. Instead I was stood at the side of the stage usually dressed in a pages outfit-what that has to do with the Nativity I don't know! I did a bit of drama at my Grammar school then fast forward to my mid teens. Away on a young people’s (teenagers) weekend at Hildenborough Hall, Tonbridge, Kent I had my first taste of public speaking. We did all the things these week- ends bring and some that you shouldn't do but one thing we all had to do was to speak to the whole group of about 40 teenagers, for 10 minutes. I realise that these instances contributed to my calling to preach. Moving to Trebullett I was interested in the Local Preachers and in awe at their dedication. However, I had no interest in becoming embroiled in the hierarchy of Methodism or any other church! I saw Local Preaching as being the thin end of the wedge. Several people mentioned preaching to me but I felt not capable enough. Then, I remember it clearly even now, Peter Coombe from the Mustard Seed preached and afterwards I shared with him how I felt a warmth whilst he was preaching. His reply was that maybe I was being called to preach! Not the reply I was expecting. I couldn't get it out of my head so I found myself speaking to Rev. Keith Roberts who rather than saying that I wasn't suitable said the opposite and I found myself on the Plan! I then found out what it took to train to be a preacher-discipline, study etc and that the two years in which I planned to complete the training took four. I learnt that God likes us to learn something properly and that takes time. During this time of training I received the Baptism of the Holy Spirit after I realised through the studies that something was missing -the Third piece of the jigsaw that makes up God. I also learnt about discipline, the art of learning to say no-always difficult for me, and that John Wesley was a man ahead of his time both in his practical outworking of his faith, his discipline in his faith and his compassion for the poor and his advice on health issues, diet, budgeting etc and that he started house groups before anyone in the 21st century had thought of them. I had always thought of small groups as a modern phenomena. All this fitted in with how I feel as a Christian and I believe all these things have led me on my journey in being called to preach and preaching. It is hard to choose a particular verse but Psalm 139:5-12 epitomises my calling and Psalm 119:105 has always been a favourite. No harsh neon lights for God but the gentle light of a lamp to guide in the right path. Ann Foster 16
THE LIGHT IS SHINING IN THE DARKNESS... O peration Mobilisation traces its roots to the prayers of an American housewife. In the 1950s, Dorothea Clapp began to pray faithfully for the students in her local high school. She asked God to touch the world through the lives of the young people. And God answered her prayers. Mrs. Clapp's son gave the Gospel of John to one of the students, who later gave his life to the Lord at a Billy Graham meeting. That young man was George Verwer, the founder and former International Director of Operation Mobilisation. Today in the OM family of ministries, there are 5000 workers representing over 113 nations in more than 110 countries and in world port communities, through the ship, Logos Hope. But how have missions, like Operation Mobilisation, managed to continue during a worldwide pandemic? The following letter from the latest edition of the OM magazine, Global, gives some insight into how God has been at work…. Dear Friends People have often asked me over this last year what it is like leading a mission organisation through the pandemic. I am reminded of the words of Charles Dickens in a Tale of Two Cities: “It was the best of times, it was the worst of times...it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair.” The restrictions of the past year have had a huge impact on our work as OM in the UK – bringing challenges and opportunity in equal measure. It is a difficult time for churches to consider sending out cross-cultural mission workers and we’ve seen a decline in British Christians going long and short-term to share God’s love where He is not known. Workers already serving in least reached countries have had to cope with complexities around travel, visas and insurance. Financially, we have continued to experience the grace and provision of God through the generosity of faithful partners, but we recognise that these are difficult times. And yet, through it all we have seen God working and even opening new doors of opportunity. We have been encouraged to see the Lord work powerfully through evangelistic, training and discipleship programmes online, as teams respond with innovative creativity. Whilst we long to be able to return to face to face ministry, one of our biggest problems in recent months, is the practicality of how to baptise large numbers of new believers from least reached people groups who are now coming to faith in their dozens. We praise God for this sort of problem! In the midst of the ‘worst times’, as followers of Jesus, we have a certain hope. The light is shining in the darkness, through the ‘winter of despair’ and our eyes remain fixed upon the One who is seated on the throne. Thank you for continuing to partner with us as we, together, lift our eyes and our prayers to the Lord. MATTHEW SKIRTON, UK Chief Executive, OM. www.uk.om.org 17
A Letter From David Illand……………. “O Boy, O Boy, O Boy! Thanks be to God that we don’t live in a high rise block of flats in a large town somewhere and live in Cornwall with a nice garden and lovely countryside all around us.” How many times have we heard these words and many like them from customers at Illand Nurseries since the Spring of last year. We had many more customers that normal taking an interest in their garden because of Lockdown. So what do we do in the garden in February? Plant trees and shrubs, winter prune trees and shrubs if required, divide snowdrops, prune clematis, Autumn raspberries, fruit bushes, spring peach trees, divide herbaceous plants if needed, plant seeds in the greenhouse, plant broad beans. So much to do and see - start projects? Do I want to make a pond or winter garden? Perhaps a fruit cage? Everything will soon be bursting into life. Much work to do. God placed the first Adam in a garden and Adam was very happy. God the Father visited Adam and they were in happy fellowship with each other. What about the people living in a high rise block of flats or are too old to work in a garden? Don’t worry, make a time during the day or night when you have fellowship between you and Father God only. My prayer time starts at 3.30am , for one hour God visits my heart and the joy knows no bounds. I then sleep for half an hour, then prayers of intercession, finally Bible study. The Old Testament, near a chapter a day, the Psalms and two chapters of the New Testament. I also have a ‘lucky dip’ every day which God blesses profoundly. All those who come to Jesus are sons of Abraham and therefore heirs to his promise. What is God’s promise to Abraham? “I am the Lord your God. Do not be afraid, I am your shield, your very great reward”. God is light, God is fire. Practice God’s word every day, pray at all times. If you live alone and are in a high rise block of flats you also will be saying “O Boy, O Boy, O Boy, what blessings. God sees me as His child, the blood of Jesus has cleansed me from all sin, God sees me as He made me, totally righteous”. Praise be to God alone. David Illand 18
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If you would like to share on the circuit website something special that happened at your church send details to David Rogerson david@lamc.org.uk Or post to Glebe House, Lezant, Launceston PL15 9PP (01579 370412). Items need to be brief and a photo would be good giving a snap shot of what is happening in your church. Editorial Team: Marion Allen, Pauline Daniel, Elaine Shillaber, Joanna Harley & Margaret Stephens Collator: Richard Wright. Production & Distribution Assistance: David & Joanna Harley, Leighton Penhale, Sally Harvey and Philip Smith. All articles for the April issue to spotlight@lamc.org.uk or by post/hand to the Circuit Office no later than 15th March 2021. Items submitted after this date may be withheld or used in a subsequent edition. Please ensure items are clearly marked for Spotlight and include contact details. Whilst every effort is made to print forwarded material, its inclusion cannot be guaranteed. All items are printed at editorial team discretion. Websites: www.lamc.org.uk www.central-methodist.org.uk Launceston Area Methodist Circuit - Registered Charity no: 1138314 Contact Information: Revd David Miller Tel: 01566 776603. Email: david.miller@lamc.org.uk Revd Jo Smart Tel: 01566 782921 Email: jcsmart@me.com Pioneer Mr Sam Beazley Tel: 07540 107655 Email: sam.beazley@bridgechurch.org Circuit Office, Mr Richard Wright, Dingley Hall, Castle Street, Launceston, PL15 8BA. Tel.: 01566 772797 Email: circuitoffice@lamc.org.uk Office open Tue.and Thur 9.30 am to 1pm 20
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