Building Sustainable Communities
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Building Sustainable Communities Streets versus Parks: This research focuses on the comparison of street skating and park skating to understand the significance of the Skateboarding as a Spatial locality in skateboarders’ social production of space. Practice in New York City Michel de Certeau’s (1984) theories of the city provide Chihsin Chiu, (City University of New York) a theoretical lens through which these differences are critically examined. This paper argues that the provision of By comparing street skating and park skating, this paper skateparks and skateboarding bans are strategies imposed by examines why skateboarders persist in their use of public the authorities in an effort to control public space; the ways space even in the face of extensive regulation and the in which skateboarders contest public space reflect their Full Refereed provision of skate parks. The researcher conducted participant tactics through which they claim their autonomy and right Papers observation and interviews in four sites in New York City: to the city. Further, the behavior of street skateboarding can Urban Brooklyn Bridge Plaza, Union Square Park, Riverside Skate be seen as an illustration of Henri Lefebvre’s (1974) notion Environments Park and Hudson River Skate Park. A total of sixteen semi- of spatial practice, the physical activities that shape and structured interviews were collected. The differences between reshape material space, because street skating combines street skating and park skating are presented by utilizing three performance, competence and agency, and thus constructs dimensions: the social production of public space, the social both a material space and a representational space in skaters’ control imposed on skaters, and the discursive construction minds. Specifically, this paper argues that the differences of skateboarding. Michel de Certeau’s (1984) theories of the between street skating and park skating are apparent in city provide a theoretical lens through which these differences the uses of physical environments, the social control that are examined critically. Further, the paper argues that the skaters encounter, and the images constructed through the behavior of street skateboarding can be seen as an illustration discursive practice of skateboarding. Nonetheless, these of Henri Lefebvre’s (1974) notion of spatial practice, the three dimensions do not appear independently, but are physical activities that shape and reshape material space, closely interrelated. because street skating combines performance, competence and agency, and thus constructs both a material space and History Of Skateboarding And The a representational space in skaters’ minds. Findings suggest Provision Of Skate Parks that the governance of public space needs to adapt to the Skateboarding emerged in the 1950’s in Southern changing needs of multiple users, rather than excluding a few California beach towns as surfers tore the T- handles off without any attempt at accommodating them. their scooters to practice alternative surfing when the Introduction ocean was calm (Borden, 1998; Howell, 2001). Skaters then Skateboarding has become a major issue for the governance started to look for places for this new form of skating. It of urban public space. From the late 1980’s to the early soon became popular among surfers and attracted more 1990’s the increase in the popularity of skateboarding in followers. In the early 1970’s, skaters moved to the city and the U.S. and Europe, led to the growing number of skaters appropriated deserted swimming pools, drainage channels, appearing on streets and sidewalks in the cities. Gradually, and schoolyards for skateboarding. Around 1984, skaters street skaters have been confronted with concerns from improved the front of the skateboard to make it pop up into the citizens and authorities about the physical risk to the air. Thus skaters can not only skate on the sidewalks, pedestrians by skaters, and damage of private or public but also ride up walls, banks, steps, benches, handrails, and properties. Therefore, in 1996, New York City enacted a law street furniture. In this sense “street skateboarding” literally restricting skateboarding on sidewalks and public plazas. means riding a skateboard and performing maneuvers on As an alternative, the Department of Parks and Recreation obstacles that are commonly found in urban or suburban provided sixteen skate parks citywide. Nonetheless, street environments (Dyrdek, 2005). skating continues in many non-designated areas. This Transgression And Contestation Of phenomenon poses a primary question for this research: Skateboarding why do skateboarders persist in their use of public space even in the face of extensive regulation and the provision of Skateboarding is commonly characterized as an activity that skate parks? In order to answer this question, it is necessary challenges the social norms and the consumerist logic of to investigate the differences between street skating and urban space (Irvine and Taysom, 1998; Borden, 2003; Nolan, skate park skating. 2003). Most people are used to accepting the city as it was designed and adapt their everyday activities to designated settings of distinct functions. Hence, skateboarders are environmental design research association 38th annual conference 101 –
Building Sustainable Communities commonly considered trespassers by property owners Riverside Skate Park and the general public in the sense that they violate these The first skate park in Manhattan opened in 1996 and is rules and occupy space without engaging in consumption located inside Riverside Park on the Upper West Side. This or production. Through their physical performances, park is open Wednesday through Sunday from eleven am to skateboarders refuse to accept a city as it is produced. They seven pm. There are five ramps, including half pipes, quarter challenge the established logic of architecture and redefine pipes, and rails. This park is also the site for Riverside Skate the urban space. Thus, such physical elements as roads, School. The Department of Parks and Recreation provides footpaths, railings, stairs, and handrails are stripped of their an attendant during official operating hours. Skaters are symbolic values and given new values (Irvine and Taysom; required to wear helmets before entering the facility. 1998 Borden, 2003). Nonetheless, skateboarding activities Full Refereed Hudson River Skate Park Papers are more acceptable at some locations than others. The ideology of transgression is not as absolute as the terms of Hudson River Skate Park is much smaller than Riverside Urban Environments “in place” and “out of place” characterize it, but it operates Skate Park. It is located at Chelsea Pier 62. There are two at multiple levels (Nolan, 2003). attendants during its hours of operation. The transitions include several ramps with different slopes, one rail, and Research Sites some bench-like structures that seem to mimic a street Union Square Park environment. There is a bowl on the highest level. The The south side of Union Square Park is frequented by operating hours and regulations are the same as those of skaters. The elevated plaza and wide stairs are appealing Riverside Skate Park. There are no entrance fees for either to skateboarders, especially young novices. Beginners can park. practice elementary tricks on these low steps and smooth ground. This area usually gets crowded in late-afternoon Methodology hours, when after-school teenagers come to meet friends Participant observation and semi-structured interviews and skate. Though there has been a mixed use here as are the primary methods for data collection. Participant bikers, hacky sackers, soccer players, and hockey players observation includes observing skateboarders’ behaviors also use this place, skateboarders remain the most active and interacting with them while I was skateboarding and regular users. in these places. A set of field notes and behavioral maps were produced. As for semi-structured interviews, a total The Brooklyn Banks of sixteen interview transcripts with fifteen skateboarders The Brooklyn Bridge Park, known to skaters as “Brooklyn and one police officer were collected. These field notes Banks,” is a downtown plaza on the Manhattan side under and interview transcripts were coded by the themes that the Brooklyn Bridge. It was a gritty and poorly maintained emerged. Through another thematic content analysis park rarely used by most people. However, this place is of the articles collected from skateboarding magazines, well known to skateboarders around the world because its newspapers, and the internet, I developed additional unique form is especially suitable for skateboarding. As understanding of the discourses and observations from my noted in a New York Times article, “For decades, nobody own field work. wanted the space except the skateboarders” (Porter, 2005). Findings And Discussion The park is made of a small plaza (called small banks) and The differences between street skating and park skating a large main plaza (called big banks) where most skaters can be summarized by three phenomena: the social gather. production of public space, the social controls imposed This plaza was closed between November 2004 and July on skateboarders, and the discursive construction of 2005 by the NYC Parks Department for a “landscape skateboarding. Although each has its unique focus and renewal.” It was generally believed that the city did not want theoretical significance, these dimensions are interrelated people to skate here anymore. After a negotiation between and closely linked to skaters’ choices of places. local skaters and the Department of Parks and Recreation of New York City, the plaza was reopened in July 2005, and became a park of multiple uses that accommodate skateboarding. Some benches and planters were removed from the original design so that more of the bridge's brick ramps are accessible to skaters. environmental design research association 38th annual conference – 102
Building Sustainable Communities Dimension 1: The Social Production of Public a new cognitive map, a mental schema of spatial orientation Space (Tolman, 1948). As one skater puts it, “You see everything different with different eyes. Someone sees something and says oh, yes, it is just up there, you don’t even notice that, but as a skater, you say yeah, I can skate that, if I hit it like this, I can get all the buzz out.” (Kim, 28) Therefore, skateboarders create a material space that fits in their unique uses and memories. This material space Full Refereed Papers becomes a “representational space” (Lefebvre, 1974), a lived space inscribed by skaters’ aspirations and demands. In a Urban Environments skater’s cognitive map, the geography of Manhattan is made Representational Space for Skateboarders. Street skaters up of a series of anonymous plazas and small spaces instead search for skating affordances from the existing of signature buildings widely known to everyone. environment, whereas park skaters utilize purposely built environments that match their requirements. In Gibson’s Creating a New Social Space. Skaters’ representational space (1979) theories of ecological psychology, affordances in turn becomes a social space as the plazas or parks that are what the environment offers, provides, and furnishes skaters frequent become their social milieus in which their (Gibson, 1979). A street skater first identifies his needs, self representation, social actions and social relations take then selects from available spaces, and discovers the niches place. In the Brooklyn Banks, I found that the easiest way to for skateboarding. These distinctive ways of using space observe and interact with skaters effectively is by bringing a not only shape different perceptions of space and sensuous skateboard and stepping on it. I had to play the game. So I experiences, but also contribute to varied social relations held my board in one hand and lined up with other skaters among skateboarders. in front of the arches facing the banks. When my turn came, I hit the banks like everybody else did. When I finished, I The places that street skaters utilize range from linear rolled back to the arches and skaters would give me a high- space, such as sidewalks or roadsides, to specific sites, five as a welcome. When I sat down on my skateboard, I such as plazas or parks. For non-skaters, the form of the felt entitled to talk to skaters around me because I played city is usually defined by architects and urban planners the role and followed the social rules. This is a plaza shaped who transform natural landscape and shape what we exclusively by the social orders and solidarity among the know about a city. As Lefebvre puts it, “Traversed now performers, audience, and several different cliques; it is a by pathways and patterned by networks, natural space skaters’ social space. A skater sitting next to me put it this changes: one might say that practical activity writes upon way: nature, albeit in a scrawling hand and that this writing implies a particular representation of space. Places are “It’s a known place. People can probably come here any day of marked, noted, named. Between them, within the ‘holes in the week. [There are] a lot of skaters and bikers here. All the the net’ are blank or marginal spaces” (Lefebvre, 1974). Yet publicity you hear about, your friends talk about it, you see street skaters appreciate many minor architectural details, it in video games, movies, [they say], ‘oh, yeah, let’s go hit the such as handrails, planters, ledges, benches, which usually Brooklyn Banks.’ Everybody knows about it.” (Josh, 17) escape the notice of or seem trivial to non-skaters. In other Creating a Body Space. At the level of the individual, the words, the marginal spaces are usually more important skater’s space is also a body space, defined as a space that the than the selected representations as skaters do not rely on body occupies and is consciously aware of. The perceptions zoning codes, architectural blueprints or street maps to and experiences of that space penetrate a person’s emotions learn the city; they know the city by traveling through it. and state of mind, sense of self, social relations, and cultural In fact, their use of the city often contradicts the projected predispositions (Low and Lawrence-Zunigna, 2003). Rather representations. They loosen up the fixed character of the than a flat image produced from a bird’s eye view, this is a physical environment by traversing the boundaries of space mediated by bodily experience that enables people pathways and districts, adding new values to places, and to unify various objects around them to make sense of the privileging mundane objects. Thus the city is broken up into environment (Merleau-Ponty, 1962). Compared to other a series of independent elements, and then reassembled into spatial practices, skateboarders value bodily practices. environmental design research association 38th annual conference 103 –
Building Sustainable Communities Veteran skaters often use their skateboards so comfortably skating by associating it with the keeping-on-the-path that they almost become a part of their bodies. Because of experience: this bodily awareness, street skating is a sensual exploration of unknown lands and deserted places. The body space “Skateboarding in the park is like walking through the created through this tour is a “mobile spatial field” (Munn, Central Park on the paths. One [ (street skating)] is [that] you 2003). Like a bubble, this is an invisible and moving-with- are making your own path, the other way is [that] you are the-body field circumscribing and extending out of an making the path that urban planners say, “This is the path individual. It is a “culturally defined corporeal-sensual field that you should walk on.” (Frank, 24) of significant distances stretching out from the body in a Compared to skate parks, streets afford more diverse particular stance or action at a given locale or as it moves environments because there are infinite physical elements Full Refereed Papers through locales” (Munn, 2003, p. 94). For example, a skater and streetscapes are ever-changing. In any setting, people describes his bodily experiences of skating in the streets: prefer the environment where they can maximize their Urban Environments “It’s kind of like getting lost in your own song. To me, riding ways of using space (Proshansky et al., 1976). That is why around with my skateboard, I don’t even need any music; I most skaters prefer streets rather than skate parks. In this can stroll down the street having a cheeseburger smile on my respect, street skating is closer to the notion of spatial face. You just keep cruising; I don’t need to do any tricks. I practice characterized by Lefebvre, as it “ensures continuity was roaming back and forth on the street, and it is a great and some degree of cohesion, and this cohesion implies time. It is not just about doing tricks, it is also about who’s a guaranteed level of competence and a specific level of around, kind of relaxing.” (Kim, 28) performance” (Lefebvre, 1974). In this way, skateboarding is a significant example of how mundane people produce a For street skaters, the journey itself is always more lived space. important than the destination. They roll down the street, stop to hit an object, and keep moving to look for the next Dimension 2: The Social Control Imposed on adventure. Through physical performances, they create Skateboarders their own space. Experiences Inside the Skate Parks. Compared to street skating, skating in skate parks is a conformist way of using space within a designated field. Skaters go to skate parks and skate those transitions that the landscape architects made exclusively for them. A typical skate park consists of an enclosed court surrounded by fences, so it looks like a playground. With wooden cases, rails, and ramps inside, skaters can play the same tricks they play on the streets without worrying about getting kicked out. In addition, Policing and Surveillance in Public Space. Besides the most skate parks are incorporated into the recreational distinctive uses of physical environments, the levels of social facilities of the waterfront parks. All three skate parks in control that skaters encounter in the streets and in the skate Manhattan are located on the West Side along the Hudson parks are also different. The legal control of street skating in River. Skateboarders, who once took over a variety of New York City originated from the prohibition of reckless outdoor space in the city in the early 90’s, are more operations of skates and skateboards on sidewalks enacted segregated and marginalized today. by Mayor Rudolph Giuliani in 1996. The Department of Transportation, the New York City Police Department, and Most skaters arrive at and leave skate parks individually, the Department of Parks and Recreation are authorized and there is limited social interaction among them. to issue tickets or summons to violating skaters and even Besides, all skate parks are similar in that the equipment is confiscate skateboards if they believe that skaters will produced by the same companies that have their equipment continue to skate recklessly despite tickets or summonses. approved by the National Recreation and Park Association, the organization responsible for the safety of the skate park In privately owned but publicly accessible plazas, the control design. In a city official’s mind, a skate park is just like a primarily comes from private security agencies. This private basketball court. No one expects any variation in design monitoring is often accompanied by a defensive system across different basketball courts. A skater describes park that combines the installation of surveillance cameras and environmental design research association 38th annual conference – 104
Building Sustainable Communities skate-proof designs. Skating in privately owned plazas, practices. As teenagers are neither children nor adults, such as those in front of shopping malls or office towers, playgrounds for children do not suit them, and most is subject to the highest control because the private guards of the public space is constructed as adults’ civic space watch these places intensively. Post-911 fear of terrorism is (Valentine, 1996). The presence of a large group of youths also used to justify prevailing policing in public space. is considered out of place and may lead to illegal behavior (Nolan, 2003). This fear leads to the creation of skate parks Skateboarders as a Risk Profile. Wakefield (2003) identifies that set up an environment of discipline and order, as well three categories of facility visitors who are subject to private as a capitalist form of cultural consumption; thus changing monitoring and surveillance. They are those behaving in an the nature of free public space. Society does not support Full Refereed “anti-social” manner, as well as those who fit “risk profiles” groups of teenagers gathering around public space unless Papers and “known offenders.” The security personnel hold broad they are engaged in sports, such as basketball or soccer. Urban criteria in defining the so-called anti-social behavior and The provision of skate parks follows this logic to identify Environments risk profiles. People who fit these criteria are mostly young, skateboarding as a sport. black, and homeless (Wakefield, 2003). When skateboarding was a widespread activity in the city, it By being seen as disorderly, skateboarding falls roughly was considered transgressive and a nuisance. But when the into the category of anti-social behavior, as it is not a authorities picture it as a sport, it has a legitimate reason conventional use of space. At the same time skaters fit the to exist. This can be explained by de Certeau’s concept of risk profile as they are often labeled as noisemakers, graffiti “a property city” (de Certeau, 1984), in which every use is writers, juvenile delinquents, or simply “hoodlums.” These planned in advance by professionals and designated into stigmas create a phobia of skateboarding that encourages its proper place. Strategies, defined by de Certeau, are the dual control from both citizens and the authorities, and techniques that seek to create places in conformity with often justifies property owners’ privatization of public space. abstract models. Strategies are able to produce and impose Interviews suggest that the great fear of property owners these spaces with proper operations. Opposed to strategies, is actually the potential lawsuits from skateboarders who tactics are developed by those under control to traverse the hurt themselves in front of these facilities. Hence, the fear uses, manipulate these spaces without losing sight of the actually comes less from the activity of skateboarding itself strategies or abandoning the system (de Certeau, 1984). and the risk to pedestrians than the outcome following a Hence, the provision of skate parks, skate camps, and skate skateboarder’s self-injury. bans are strategies through which the authorities seek to The enforcement of the skateboarding ban in New York City control the functions of the city and the distribution of across different public spaces is not consistent. One way in space. Nonetheless, skaters will seek out streets where there which we can explain this phenomenon is that the ideology are no police, or skate in corporate plazas when security of transgression or reckless behavior is actually a fairly guards look away. One informant told me that some skaters ambiguous concept (Nolan, 2003). Take Union Square Park even bribe the security guards in order to skate certain for example. Even though there is a “No Skateboarding” good spots for a longer period of time. Skaters acquire these sign posted there, the long existence of skateboarding, tactics to get access to the city. especially during after-school hours, suggests that there is Discipline Inside the Skate Parks. In skate parks, another level actually tolerance of skateboarding. For decades, college of social control exists in that every skater is required to students from NYU and The New School University, as well wear a helmet. Kneepads are required in some skate parks. as many high school students have frequented this urban Helmets are hot during summer and feel constraining. plaza. The social norm cultivated by this young community No food or drinks are allowed inside the parks. A couple makes skateboarding more acceptable compared to other of attendants will keep their eyes on the activities inside parks and public plazas in the city. In Brooklyn Banks, the parks. The monitoring remains as noted in a skater’s skateboarding has been almost the only lively activity for description of Hudson River Skate Park: years. So this place has finally been turned into a multi-use park that legitimately accommodates skateboarding. “It is like a cage. Every skate park is like a cage, you have to wear helmet. It is kind of like a ‘forced environment’” (Danny, Exclusion of Urban Youth. The social control of 19) skateboarding also informs us that contemporary public space is rarely designed for teenagers. Teenagers in the Time is also controlled in the uses of skate parks in the city lack public spaces that suit their needs and cultural sense that a typical skate park runs from noon to seven environmental design research association 38th annual conference 105 –
Building Sustainable Communities p.m., and is open only from May to October. This time advertisement campaigns, to photographic exhibitions, the frame conflicts with a regular office schedule, so it excludes imagery of skateboarding tends to present skaters’ flying- older skateboarders who have to work during these hours in-the-air movements with such representative backdrops and do not have a summer break. Street skaters can enjoy as a wide staircase, an abandoned drain, or a swimming their activities day or night as they eschew the capitalist pool. This is the key marketable image that appeals to teens division of time that defines time by work and leisure. Park and young adults who worship an edgy and rebellious style skaters, on the other hand, concede the choice of time to the for their self-representation. It is very rare that images authorities. But then park skaters usually pay more attention of skateboarding in skate parks are used for marketing to their own movements than to the surroundings. A park purposes. skater routinely heads for the object, rides on it, jumps off Full Refereed it and returns to the starting point. His sense of time is Architectural Form as Symbolic Capital. Thus the street Papers determined by the repeat of the same movements. becomes a significant symbol. Street skating is considered Urban by skaters more appropriating, liberal, real, and it requires Environments In general, the social control of skateboarders in streets additional courage and creativity, so it is often held in a and skate parks reflects multiple fears: fear of crime, fear much higher regard among the skateboarding community. of danger, fear of disorder, and fear of an unknown culture. Skating in the skate parks is considered less real and cool When skateboarders are excluded from public space and than skating in the streets. As a skater puts it, directed to a skate park, they do not worry about getting tickets, being kicked out, or treated badly. At the same time, “For real skaters, they want to skate on real things. Because it is a place that disciplines their bodies, reshapes their in their minds, there is no validity in skateboarding on culture, and changes their perception of space and time. something that’s made for skateboarding, but if it’s something that is natural in the environment then that’s considered in Dimension 3: Discursive Construction of their mind something more real (Roy, 22). Skateboarding By skating streets, skaters project an accurate image of their subculture. The significance of locality for skaters can be explained by Bourdieu’s theory that addresses the distinctions among different social groups, and how these distinctions contribute to people’s sense of self and lifestyle (Bourdieu, 1984). Dyrel, for example, is a college sophomore who started skating at ten. Why is skateboarding so important to him? The reason that he gave is less a rational explanation than an emotional account that attributes skateboarding to his lifestyle: Symbolic Representations of Skateboarding. The previous “When I think about it sometimes, when I made videos, and two dimensions - social production of public space and the I got really injured sometimes, I asked why am I doing this… social control embedded in the culture of skateboarding I’ve broken my arms… but I do it because it’s my lifestyle. I - shape the public image of skateboarding. Skateboarding became a skateboarder, and that’s all I have known for half is also considered an activity through which young males of my life, the skateboarding lifestyle. I couldn’t imagine my construct masculinity, as skateboarders are predominantly life without being a skateboarder. It’s not something that I can male. just… like [that] I quit skateboarding, and walk away from it.” (Deryl, 20) Specifically, skaters make videos and take photographs to share techniques, celebrate remarkable performances In this sense, skateboarding is considered the origin and and individuals, and disclose great locations. Visual oasis of a lifestyle. A person needs symbolic, cultural, social, representation thus becomes a mirror of skaters’ collective and economic capital to maintain his lifestyle (Bourdieu, production of space and construction of masculinity. By 1984). The symbolic capital is essential to the discursive performing skateboarding tricks in public space, skaters construction of skateboarding and it takes form in music, display male bodies and a specific fashion style. They wear clothes, fine art, verbal and non-verbal languages, as well loose shirts, baggy pants and show the heads of their boxer as in physical space. The locality and the architectural form shorts. From skateboard magazines, music videos, and environmental design research association 38th annual conference – 106
Building Sustainable Communities of built environments are no less significant than the other References symbolic expressions. Abel, E. L. & Buckley, B. E. (1977). The Handwriting on the Wall: Toward a Sociology and Psychology of Graffiti. Westport, CT: Greenwood Press. Borden, I. (1998). An Affirmation of Urban Life: Skateboarding and Conclusions Socio-Spatial Censorship in the Late Twentieth Century City. Archis In summary, these interlocking social, cultural and (May). psychological factors explain why skateboarders persist Borden, I. (2003). Skateboarding, Space and the City: Architecture and the in their use of public space regardless of the skating Body. Oxford, UK: Berg. Bourdieu, P. (1984). Distinction: A Social Critique of the Judgment of bans, policing, surveillance, skate-proof designs, and Taste. Cambridge, MA: Harvard University Press. the provision of skate parks. The ways skaters use public Bradley, B. (2001). Skateboarding and the Countermapping of City Space. 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New York: users’ interests and responds to the issue of pedestrian Humanities Press. safety, the existing skate parks in the city often generate Munn, N. (2003). Excluded Spaces: The Figure in the Australian a sense of isolation, exclusion and boredom. In addition, Aboriginal Landscape. In S. Low and D. Lawrence-Zuniga (Ed.), The Anthropology of Space and Place (pp. 92-109). Malden, MA: Blackwell. young skaters usually have affection for certain places and Nolan, N. (2003). The Ins and Outs of Skateboarding and Transgression the prohibition of skateboarding often causes a disruption in Public Space in Newcastle. Australia. Australian Geographers, 34 of place attachment for them. For instance, skateboarders (3). mobilized to negotiate with the Parks Department of New Owen, P. E. (1999). Recreation and Restrictions: Community Skateboard Parks in the United States. University of California, Davis. York City for the preservation of their right to the Brooklyn Porter, J. (2005). 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Hobart: Australian clearinghouse for youth studies. costing the city extra construction fee. Spohn, A. (2002). Skate Park Society. Parks and Recreations, 37 (3): 76- 85. For the theoretical implications, this paper adds to the Stratford, E. (2002). On the Edge: A Tale of Skaters and Urban growing numbers of studies on the social production of Governance. Social and Cultural Geography, 3 (2): 193-206. space in which body-centered experiences are emphasized. Tolman, E. (1948). Cognitive Maps in Rats and Men. Psychological Review, 55: 189-202. It also provides some insight on the ways in which Valentine, G. (1996). Children should be Seen and Not Heard: The architecture and the built environment can be studied for Production and Transgression of Adults’ Public Space. Urban their phenomenological and socio-cultural significance. Geography, 17 (3): 205-220. Wakefield, A. (2003). Selling Security: The Private Policing of Public Space. 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