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g Foreword 6 BC Quirinius becomes Aaqil Ahmed, Governor of Syria and conducts census Commissioning Editor Religion & Multicultural, Channel 4 c8–4 BC Birth of Jesus Christianity: A History is the biggest project I have commissioned during my time at Channel 4. It’s almost unheard of for a mainstream broadcaster to dedicate eight hours of c28 AD John the Baptist prime time television to Christianity in this way. I think it’s fair to say that it’s a big risk, but a begins his ministry; risk we really wanted to take. he baptises Jesus c29 and is later arrested Jesus begins ministry, Why? Because, of the sheer scale of the project and the complexity of the story at its very and beheaded preaching: ‘Repent, for heart. As with all religions, the history of Christianity is not a simple one. It contains dark the kingdom of heaven c32 moments, compromises and great achievements, and features life changing heroes and Episode 1: is near’ Execution of villains. We feel that now is the right time for Channel 4 to present these stories in a way that John the Baptist will inform our audience about how this faith has shaped our world, and more specifically, our c30–36 Jesus nation. Crucifixion of Jesus Two examples of Christianity’s impact on our modern world are the Reformation and the c37 Crusades. Without the Reformation we may not have become a Protestant nation with many Conversion of Paul The Jew of the characteristics, language and structures we take for granted today. And the Crusades? One of our presenters, Rageh Omar, argues in his film that we’ve forgotten its importance in the c46–57 west, but that in the Muslim world, the brutality of the Crusades still resonates in the hearts Paul’s three of many Muslims and in the rhetoric of Al Qaeda. missionary journeys c55 So, Christianity: A History is not just another television series – for me it’s more important Paul writes his letter Writer Howard Jacobson talks than that, it’s a lesson about today’s world and an attempt to shed light on the history of a to the Romans of Jesus’s Jewish background, the faith that continues to shape the destiny of all of us in some way or other. We hope it does c64 continuing rift between Christianity Nero blames that and that it makes just a few of us think about how we got to where we are today. and Judaism, and why, despite not Christians for the believing in God, he thinks knowing religious Great Fire of Rome 66 –73 Martyrdom of Paul history can release us from Great Jewish Revolt the burden of history. Contents 70 Jerusalem falls Episode 1 Jesus the Jew 1 Episode 5 Reformation 17 and the Temple Howard Jacobson Ann Widdecombe is destroyed 132–135 Final Jewish revolt, Episode 2 Rome 5 Episode 6 Dark Continents 21 Judea and Jerusalem Michael Portillo Kwame Kwei-Armah erased from maps, 269 Episode 3 Dark Ages 9 Anthony becomes and region renamed Episode 7 God and the Scientists 25 a hermit – his life Syria Palæstina Robert Beckford Colin Blakemore and actions lie 303 Episode 4 Crusades 13 Episode 8 The Future of Christianity 29 at foundation of Diocletian orders Rageh Omaar Cherie Blair monastic movement burning of Christian books and churches 2 Christianity: A History Christianity: A History 1
he Judaism in In 1965, the Second Vatican council which I grew up was removed the imputation of Jewish guilt and not so much liberal dropped a prayer for Jews to be redeemed or orthodox as through Christ. The Church, it seemed, at last befuddled. We were accepted its responsibility for the libelling of proud of being Jewish Jews. To Jewish consternation around the without knowing world, Pope Benedict XVI has recently exactly what it was. restored this prayer. So with every advance No bacon in the house, no Christmas tree, in scholarship and tolerance there is a but we didn’t keep the Sabbath and rarely theological setback. visited the Synagogue. Yet we feared the cross as any vampire might. Because we’d The point of the programme Jesus the Jew been made outcasts in Christ’s name, we is that knowledge is everything. Insofar as were alarmed by every aspect of Christianity, you can know what happened, don’t tell lies no matter that what the first Christians said, about it, don’t distort it, don’t trust things, they said as Jews, to Jews. read for yourself. When I discussed this with a Cardinal in the film, in particular the verses No one denies that Jesus was a Jew, but in the Gospel of St John that describe the even the most charitable Christians believe Jews as children of the devil, he said the he was on an errand to turn Judaism into Gospel of John was actually a Gospel of love something else. But the truth is he wasn’t and people should ‘relativise’ the meaning starting a new religion. He was a devout of these verses, but ultimately there was Jewish teacher committed to reawakening nothing we could do about the language Jews to their Jewishness. because the Gospel was the word of God. His Jewishness was systematically dismantled by the early Christians for whom “The only way you lighten it became essential, if they were to sell their new faith to the Roman world, that its Jewish the burden of history is origins be obscured. And the first stage in to know it.” that re-telling of the truth was to turn the Jews into Christ killers. But I believe that the Gospels are not the Every historian knows that the Romans word of God, and not even reliably the word were largely responsible for the death of of Jesus. They were written many years after Jesus because they feared he would incite Jesus’s death by people who had probably rebellion. Why would Jews have wanted him never met him. There is all the difference in dead? Why would they have put a crown of the world between what the historical Jesus thorns on his head and ironically titled him might have said and what later Christian ‘King of the Jews’? But in order to rescue propagandists wanted him to have said. Jesus from his Jewishness, the story had to Even believers must read critically. go that Jews had killed him. The disowning was theirs. And in the popular imagination Though of course I knew when I started that fiction persists. to make this documentary that Jesus was 2 Christianity: A History Christianity: A History 3
306 Constantine proclaimed 312 Empearor wasn’t baptising him out of Jewishness into Emperor Constantine’s “The idea of people being another religion, but the very opposite. He vision before decisive Battle of Milvian Bridge 311–325 immersed in water and was reaffirming his Jewishness. This partly Eusebius, Bishop explains the playing down of John the then emerging in another Baptist as one Gospel succeeds another. 313 of Caesarea, writes Ecclesiastical History faith always seemed to ‘Edict of Milan’ establishes official me so alien.” Conversely, I did not take the measure, before I made this film, of the good toleration of 321 Christianity by Rome Constantine decrees feeling there is out there among Christians Sunday as day of rest Jewish, what I didn’t appreciate was just towards Jews, the new Vatican ruling 325 how Jewish he was, how many of Christianity’s notwithstanding. Historians now tell a Constantine calls key concepts are Jewish in origin. How many different story to the old accepted one, and First Council of Nicaea people, for example, know that when they there is an acceptance that what happened to unify Christianity sing along to Handel’s Messiah they are to the Jews in Germany could not have and grants special c326 Episode 2: recognition Consecration of singing words drawn largely from the Old happened had the emotional ground not Basilica of St Peter to Jerusalem Testament? Or that the promise of a been laid, had the vocabulary of hatred not built by Constantine ‘Messiah’ is Jewish, born out of Jewish been established over thousands of years, the Great over the 330 Rome longing and distress, and that it means in Christian art and Christian liturgy, insisting tomb of the Apostle Constantinople ‘the anointed one’, not ‘Son of God’? that the Jews were a murderous and therefore inaugurated as the expendable people, and that it was almost New Rome 331 According to Jewish prophetic books the a Christian duty to get rid of them. Constantine Messiah would come to liberate the Jewish commissions Eusebius to deliver people from occupation and prepare them When I went to Israel to shoot part of this Former MP Michael Portillo turns 335 50 Bibles for the for God’s kingdom on earth. When Jesus film, I found Jerusalem simultaneously his politician’s mind to the stunning Consecration of Churches of failed to fulfil that promise – for the world exhilarating and depressing because the success of Roman Emperor Constantine, Jerusalem Church of Constantinople was not redeemed, God’s kingdom had not old conflicts have not been resolved. Every the Holy Sepulchre a man he describes as a master of the been realised and the Romans remained in place is contested; every stone is the site 337 political arts who, out of a desire to Death of Constantine occupation – he could not be the Messiah. of something sacred to somebody else. 380 For him to become the Christian Messiah You look at it and think: this is a knot that stabilise his empire, resolved the Emperor Theodosius St Paul had to invent new meanings for the will never be untied; this is insoluble. fundamental debate about whether makes Christianity Messianic promise. By a theological sleight Jesus was human or divine. official religion of Roman Empire 390–405 of hand the Messiah became a God, not a But we hope against hope for someone Jerome’s Vulgate man, and the salvation he promised would to solve it for us. Half the world, it seems, – translation of the not be of this world, but of another. believes that – maybe, just maybe – Obama Greek Bible into Latin 395 will be the man to do it. If you want to know Death of Much Christian vocabulary has always what Messianic expectation must have been Emperor Theodosius 396–430 frightened me by association. Baptism – the like in Jesus’s day you only have to look at Augustine, Bishop idea of people being immersed in water and what we are demanding from Obama. Kafka of Hippo, formalises then emerging in another faith – seemed to said Messiahs always come too late. I think Christian theology me quite alien. But baptism was a Jewish they never come at all: it is the waiting that including the ideas 430 of ‘original sin’ and rite. As witness the mikveh, the ritual baths is everything. Death of Augustine ‘just war’. His concept which religious Jewish women still visit. So of the Church as a when John the Baptist baptised Jesus, he Howard Jacobson ‘spiritual city of God’ enables Christianity 476 to flourish after Traditional date for the collapse of Fall of Rome the Roman Empire 4 Christianity: A History Christianity: A History 5
showered with riches and endowed with new churches. Eventually Constantine established the Church in the West and the East – what has since become the Greek Orthodox Church – a huge achievement. I like to think about this as a political issue. Why did Constantine convert? Was this idealism? Was this a sincere conversion? Was it politics? I think it has elements of all these. His mother was a Christian and a very significant figure – she travelled around and established the Church of the Holy Sepulchre in Jerusalem, which is still an extremely important site of worship and pilgrimage. Constantine said that he had a vision; he painted the sign of the Cross on the shields of his soldiers and, though heavily outnumbered, he won a decisive battle at “Christians went from being ferociously persecuted to being on the inside track, showered with riches and endowed with new churches.” s a former politician 18. I’m now beyond being a lapsed Catholic, Constantine saw that this dispute had the Milvian Bridge and seized Rome. and a former I think I’m an atheist. Every Sunday, when potential to tear his empire apart. So he The Christians, who were about a tenth Christian, I wanted I recited the Nicene Creed – ‘I believe in one not only converted to Christianity, but of the population of the Empire, resisted to find out why God, the Father Almighty, maker of heaven effectively established himself as the head persecution. They had bishops and priests, Constantine, that and earth…’ – bits of it seemed very strange, of the Church and summoned the Council an organisation, an infrastructure – a master of the like the description of Jesus Christ as being at Nicaea to resolve this issue. And its key command structure – and it was probably political arts and ‘of one substance with the Father’. resolutions have lasted for 1,700 years. I useful for Constantine to get hold of that. But leader of a pagan now realise it was defining orthodoxy, which he was a pragmatic man, and didn’t try to realm, chose to This comes from the first Council of Nicaea, meant that it also defined heresy, and over drive pagans out. He cohabited with pagans, give his thumbs p to Christianity. And what a special conference called by the Roman the centuries the Church has put its heretics particularly in the eastern side of the Empire, were the consequences of his conversion for Emperor Constantine in 325AD to resolve to the rack, the sword and the fire. When in Constantinople, the city which he the Roman Empire and for the Christian faith. major theological differences within the Constantine converted, he established modestly named after himself. I like his Church between those who thought Christ empire-wide toleration (the next emperor, ambiguity; it is wonderfully political that My father, being Spanish, was a Catholic; was a human being, and therefore couldn’t Theodosius I, would make Christianity the he didn’t really want to resolve the issue. my mother was Church of England but be the same as God, and those who said, no, official religion of the Roman Empire) so religious. I was brought up a Catholic and even though he came down to earth he was Christians went from being ferociously The thing that’s uncompromising about went to Mass every week until I was about still part of God. persecuted to being on the inside track, Christianity – in common with Judaism and 6 Christianity: A History Christianity: A History 7
c560–616 Life of King Aethelbert of Kent, who converts 563 to Christianity Islam – is that there is only one God. All the because they didn’t have the same St Columba founds monastery on Iona other religions make it acceptable for you to technologies as we have, because not as in Scotland 570–632 believe in different people and things. Didn’t many books had been written in those Life of Prophet Constantine understand that bit, that there is days as we have now. But the theological Muhammed only one God? Well probably he did but he debate about the nature of Christ is such 597 Pope Gregory sends had political nous and didn’t want to force a sophisticated argument, and the scholars Augustine to Britain to the issue. of the day showed a wonderful depth of convert Anglo-Saxons 604 thinking and understanding. St Paul’s Cathedral Anybody in politics, from a local councillor established in London to Prime Minister, knows how you deal with There are parallels with the modern world, 607 Pope Boniface III difficult people, how you take people with such as how politicians deal with what they first Bishop of Rome you and don’t offend certain groups. So regard as extremism. In a political system 630s to be called ‘Pope’ almost every politician is like Constantine; where emperors become gods after their King of Northumbria establishes on the other hand almost nobody’s like death and you consult the gods before you Episode 3: monastery Constantine because he was unbelievably take any action, it is potentially dangerous 664 at Lindisfarne successful. The way he handled the Christians when a group comes along and says, no, Synod of Whitby unites Celtic and balanced them with the pagans reflects there is only one God and this is an idea Dark Ages Christianity with c672 a subtle political mind. He wasn’t going to we are prepared to die for. Roman Church Birth of the make extra difficulty for himself by having Venerable Bede, unnecessary religious friction. So from time to time the Christians are author of persecuted, they’re fed to lions and chopped 684 Ecclesiastical up by gladiators. But the people think there St Cuthbert elected History of the “People who believe that must be a lot to this religion if these people Challenging Christian theologian Bishop of Lindisfarne English People their only responsibility is are willing to die for it. Robert Beckford shines a spotlight c700 to a life after death are People who believe that their only on the Dark Ages and discovers King Lindisfarne Gospels Aethelbert whose conversion to Christianity first created and very difficult to control.” responsibility is to a life after death are brought literacy, law and a connection with 711–718 decorated by very difficult to control. That’s what the Islamic conquest Abbot Eadfrith Europe. To his surprise, he also uncovers of Iberia Romans thought about the Christians, and a dynamic multicultural tradition which 718–1492 I don’t want to paint an over-idealistic it’s what we think about extremists today. picture of Constantine. He was a ruthless, prompts him to rethink the meaning of Reconquista, English identity. Christendom expansionist emperor who killed a lot of I think politicians love moderate religion and 793 retakes Iberia people. This was not a cuddly fellow. You are terrified by extremist religion. Constantine Viking raiders sack might compare him with a Napoleon or a probably did see that God-fearing people monastery of Lindisfarne 800 Charlemagne – one of these huge characters were likely to be more orderly and that Pope crowns from history who are used to the military putting himself in control of that Church Charlemagne first way of life and see it as their dynastic duty structure would give him a position of power. 878 Holy Roman Emperor as well as their personal ambition to expand Alfred the Great defeats Danes at Ethandun their frontiers as much as they can. What’s striking is not how much the [Edington in Wiltshire] c950 Church has changed, but how Constantine and unifes England established such a firm footing that the Russian Princess I would say that human psychology is Olga converts to probably much the same from age to age. Christian Church of today is recognisably Christianity 954 It’s a mistake to patronise the past. We think the Christian Church that he left behind. Permanent union of these people are not our intellectual equals Michael Portillo England established 1054 Great Schism: Eastern and Western Churches split 8 Christianity: A History Christianity: A History 9
ike most African- before I made this film. At school you’re Caribbean kids of taught 1066, the Industrial Revolution, my generation, I the Second World War – nobody talks about went to church. the Dark Ages as a starting-point At my Pentecostal for understanding what Englishness is. Church they told So I had the opportunity to rethink what this me I was a child history meant for me. of God and what was important was getting ready for heaven, When Augustine came to England as a whereas at my comprehensive school I was missionary to convert the pagans, King a black kid and the task was trying to get Aethelbert, in Kent, had a wife, Bertha, who through the educational system. When I was was already a Christian. He twigged that if about 14 I decided to take my education you convert to Christianity you don’t just more seriously and use the experience of transform yourself spiritually, you also get being black in Britain to interrogate the the benefits of Christianity. In the ancient faith tradition I was brought up in. world that meant literacy, a law code, trade, and an opportunity to expand the esteem My first degree focused on politics and and value of your kingdom by engaging with religion. I got into black theology, a this Europe-wide religion. discipline that had emerged out of the civil rights and black power movements “Is it political expediency in North America in the 1960s – looking at how black political cultural nationalism or is it a deep religious gets mixed with revolutionary Christianity experience that leads to produce a political faith. monarchs to convert?” For the last 10 years I’ve been writing about African and African-Caribbean religious There’s always a tension: is it political traditions in Britain. I am critical of the expediency or is it a deep religious tendency of Churches to interpret everything experience that leads monarchs to through a spiritual lens and I’ve argued that convert? There were Kings who converted to you need to understand things economically, Christianity and then went to battle with politically and culturally as well. no weapons, but just with a cross, thinking Jesus was going to somehow help them So for example, if there’s a school where win against their fully armed-up opponents. the African-Caribbean kids are failing Then there are examples like Aethelbert. educationally, the Church will set up a Our scholars would say his conversion was supplementary school instead of saying to political expediency – not really a spiritual the mainstream school: we are paying taxes conversion but a sense that there were for you to educate our kids, not miseducate political and economic benefits to be gained. them. That inability to translate the Gospel message into a political and social theory One unique thing about English religious has limited black Church life. I didn’t know a experience is that there is a synthesis great deal about the Dark Ages in England between the state and the Church, so by 10 Christianity: A History Christianity: A History 11
“At the very formation 1095 Pope Urban II the time we get to King Alfred, the two have of England as a political proclaims First Crusade become one. The film shows how this created unity, there is a sense that 1096 Crusaders reach a way of understanding England as fluid, Englishness is not fixed; Constantinople not politically fixed. You could come into this entity known as Enga-land and be a it’s dynamic, on a journey.” 1097 Crusaders besiege Dane, an Angle, a Saxon or a Celt, and you Antioch and slaughter could do your own thing as long as you were a positive, constructive way. At Sutton Hoo, 1099 thousands of willing to be subject to the King and adhere for example, archaeologists discovered Crusaders take Turkish Muslims to the traditions of Christianity. This suggests ornate jewellery, fantastic ships – these pagans Jerusalem and that, at the very formation of England as were really quite sophisticated and not the massacre inhabitants 1122 a political unity, there is a sense that bloodthirsty, knife-wielding, long-haired Concordat of Englishness is not fixed; it’s dynamic, on brutal people they’re often presented as. Worms ends divine a journey. That contrasts radically with right of kings 1145–1149 how England is often presented today, as if During the filming we went to one location Second Crusade Episode 4: what it means to be English is set in stone. in the north of the England where the Fall of the Crusader state of Edessa 1187 Christian Church and the altar are directly Saladin recaptures On one level the film is a critique of in front of a mound where the pagans used Crusades Jerusalem from fundamentalism. One of the high points for to bury their dead. Archaeologists skimmed Christian rule me was going to Lindisfarne and seeing the the top part of the mound and found the 1189–1192 Third Crusade Lindisfarne Gospels. These monks in the 8th bodies of single men – the monks were buried headed by Philip II century pulled together images and symbols on top of the pagans, which demonstrates of France and Richard 1215 from the known world to embellish their how Christianity built on top of paganism. the Lionheart of Fourth Lateran Council rewriting of the Gospels. So what they were Some of those traditions are still here: Rageh Omaar, the war correspondent England among other things doing wasn’t just translation, it was also saying Christmas day and Easter are pagan festivals specifies procedures who became famous for his reports from Iraq, c1225–1274 against heresy to everyone: ‘You are included in this story, in that Christianity built on; even the days of reveals how Pope Urban’s interpretation of Thomas Aquinas, this message of Jesus; you are part of it.’ the week represent pagan deities. theologian and Christianity led people to kill for Christ and 1308–1321 philosopher traces how jihad as we understand it today Dante Alighieri’s Divine It’s the first example where we have a I would argue that all religious traditions dates from the Muslim world’s response to Comedy, an allegory of multicultural Christianity in England, an are synchronistic; they all are mixed with the Crusades. the Christian afterlife attempt to pull together different cultural primary religious beliefs, whether it’s 1337–1417 ideas and say that they are part of the paganism in England or animism in other Hundred Years War Gospel and have a place within the Christian parts of the world. I’m not against it, I think c1350 message. For me that’s a counter to attempts that’s what Christianity is all about. It brings Start of Renaissance to link religion to a singular identity, which elements of Judaism into the 1st century in Italy can lead to ethnocentrism and a kind of ethnic world of Jesus, then Paul mixes them all particularity – us against them. It also together and produces Christianity. 1378–1423 Great Western Schism challenges fundamentalism which attempts splits Roman Catholic Church to fix identity and fix religion by claiming that Making this film was an incredible journey. 1380 –1382 things must be read literally, in just one way. Re-imagining what Englishness meant, not as John Wycliffe translates Old something narrow and fixed, but as something and New Testaments What was crucial was that the Pope which is broad and flexible, and developing 1431 into English encouraged his missionaries to build on an understanding of England that I feel Joan of Arc martyred pagan religion, not demolish it. In the comfortable with, has transformed me. programme we represent paganism in Robert Beckford 1450s Gutenberg begins printing the Bible 12 Christianity: A History Christianity: A History 13
he First Crusades before the First Crusades – fighting the devil army; they brought their wives, their happened over 900 in prayer. But the Crusades made fighting “In the Middle East kids, and they won battles that they years ago, but they and killing an act of worship. everyone is aware of the really should have lost. It was purely threw up issues that their religious devotion, their fanaticism we’re still living with When Pope Urban declared that Christian history of the Crusades if you like, that kept them going. today – Christianity’s lands in the Middle East had to be freed from and it means foreign relationship with the ‘pollution’ of Islam, and Christians went We wonder today how on earth a religious Islam, Islam’s view to fight a Holy War, Muslims who had been Western armies coming person could commit murder, kill innocent of the western world, divided amongst different kingdoms realised to the Middle East.” people and say they’re doing it for God. But war and violence that they had to fall back on something akin it’s happened throughout history. During the blended into Christian religious belief to what the Christians were doing in order to coming to the Middle East. The Crusades are Crusades it wasn’t Muslims but people of and how Muslim people reacted to it. fend off these foreigners. The legacy that left also an amazing human story. Medieval another faith, and they were doing it because for Muslims is the idea that jihad should Europe was a closed, insular world. There they believed this was what Jesus wanted I was brought up as a Muslim and I’ve actually mean Holy War, struggling for weren’t nation states, just battling feudal good and faithful Christians to do. I reported on different jihadist movements your religion against invaders. warlords. The genius of Pope Urban was remember clearly when George W Bush in the Middle East over the last eight years to convince people that doing what they used the word ‘crusade’ in relation to but, speaking to different experts for this A few days after the war started in Gaza, did every day – fighting, conquering and killing launching the ‘War on Terror’ immediately programme, it was clear that much of what Osama bin Laden released a recording on – could be turned against an outside enemy after 11th September. I was watching the we understand today as jihad came out of behalf of al-Qaeda, calling for a jihad against and that this would bring them closer to their speech with a crowd of Muslims in the the Muslim world’s reaction to the First what he called the crusading Zionists. The Maker. It was a neat trick to get otherwise Middle East, and the instant the word came Crusades. The Qur’an talks about jihad but jihadist movement today sees itself not as decent people to walk 3,000 miles through out of his mouth it had an impact. Why on that means ‘struggle’, an inward struggle, a fighting Christians but as fighting Crusaders, Europe and the Balkans, across what are earth did he use that word? In the Middle bit like what Holy War meant for Christianity by which they mean westerners who are today Turkey and Syria. This was a rag-tag East stories are passed down from generation 14 Christianity: A History Christianity: A History 15
1453 Constantinople falls to the 1478 Ottoman Empire to generation. Everyone is aware of the Middle East. When Muslims talk about the Spanish Inquisition founded by Ferdinand 1492 history of the Crusades and it means foreign Crusades, it’s nothing to do with Christianity and Isabella Christopher Columbus Western armies coming to the Middle East. because they’ve lived side by side with discovers West Indies. Eastern Christians, Orthodox Christians, His first voyage begins 1494 What struck me in making this film is that who thought the idea of Holy War was an Spanish colonisation Treaty of Tordesillas the reverse is true in the West. Most people anathema. They associate the Crusades with of New World divides New World are not aware of what the Crusades were, the West and Western power. And one has to Jews expelled between Portugal from Spain and the word has come to mean something remember that Saladin ended the Crusader and Spain good, noble – a crusade against drugs, a kingdoms in the Holy Land and there was 1509–1564 crusade against drink driving. But, given the Muslim rule for seven or eight hundred years. John Calvin, French 1512 Protestant theologian world we live in, it was the worst word George It was only in the 19th century that suddenly Copernicus W Bush could have used because it’s a gift the Crusades were rediscovered, and that circulates to to organisations like al-Qaeda, who want coincided with Western imperial rule and the friends his theory to say, ‘Don’t believe them when they say partition of Middle Eastern countries. that the earth 1517 they’re coming to fight for democracy. They’re orbits the sun Martin Luther publishes 95 Theses coming as the Crusaders came 900 years One thing that is often overlooked about the 1518 against corruption in ago, to subjugate you, to occupy your land.’ First Crusade is the pogroms against Jews in Episode 5: Son of king of the the Catholic Church Europe as the Crusaders went towards the Congo, Dom Henrique, Holy Land. Today the notion of the Crusades consecrated as “In the minds of quite a lot still impacts on the Palestinian-Israeli first bishop from 1520 Reformation sub-Saharan Africa Luther of people, rightly or wrongly, conflict. In the minds of Palestinians the creation of Israel and the Zionist movement excommunicated the occupation of the is tied in with Crusaders, because Jewish 1522 Luther West Bank and Gaza are emigration to Palestine in the early 20th produces German century was from Eastern and Western translation of 1520s effectively the same as Europe. It may have been Jewish and it may Outspoken MP, Ann Widdecombe New Testament Henry VIII the Crusader settlement.” have been Zionist, but this was seen as just describes how her feeling that the Church sets himself up as head of the another Western colonisation. And in the 1525–1534 of England had lost its focus led to her William Tyndale Church in England minds of quite a lot of people, rightly or personal reformation and conversion to translates New To have any impact on this people need to wrongly, the occupation of the West Bank Catholicism, and why she believes that Testament 1534 start being aware of other people’s histories. and Gaza are effectively the same as the into English Act of Parliament Martin Luther had no idea of the violence A Palestinian historian in the programme Crusader settlement. makes England’s break his campaign would unleash. from Rome official said that he just wanted a Western audience 1543 to be aware of his history, his narrative of Today it has become very difficult to Copernicus publishes how he sees the Crusades. Not to accept it, separate religion from politics, but I think it On the Revolutions 1547 of the Celestial Spheres Protestant Edward VI just to be aware of it. And he would also ask is possible. The vast majority of people do in the year of his death, succeeds Henry VIII his fellow Arabs to be aware of the Christian not want to live their lives that way. I think narrative of the Crusades. I think there’s this programme and the whole series shows 1549 too much history and too much of a one- that when politicians, whether in the 10th, Book of Common 1553 dimensional view of the Crusades in the Arab the 11th or the 21st century, mix their idea Prayer published Mary I becomes Queen. world, and almost nothing on the other side. of religion, faith and duty with their political A devout Catholic, she responsibilities, it ends up leading to a has 288 Protestants 1558 People also forget that there is a long- disaster for all of us. Elizabeth I, a Protestant, burned for heresy established community of Christians in the Rageh Omaar comes to the throne 1560 John Knox founds Scottish Presbyterian Church 16 Christianity: A History Christianity: A History 17
was brought up in a through a period of agnosticism. I came back I jumped at the chance to make this has got to be right – now we take it for very strong Anglican as an Anglican which, possibly, was programme because I’m particularly granted that we can all read the Bible. It was tradition. My uncle was a mistake. The debate surrounding the interested in the Reformation, which tore the a great moment when I went to Wartburg a vicar, my brother is a ordination of women was the last straw. Church apart. I believe the medieval Church Castle and saw the Luther Bible. He was also vicar, my nephew’s just It wasn’t about whether it was theologically was in need of urgent and sweeping reform. right to wage a massive campaign against become a vicar. Church possible (I But Martin Luther was proposing more some of the more corrupt practices in the and Sunday school didn’t think it than just an attack on corruption; Catholic Church. But the tragedy of the were absolutely taken was); it was all he was mounting a challenge to Reformation was that, instead of being a for granted as part of about how, if we the very nature and structure of movement for reform from within, it became my life. My secondary don’t do this, we’re not going the Church. He could never have the tool of politicians and zealots. It set school was a Roman to be in tune with the modern world. realised it but he was unleashing one of the Christian against Christian; communities Catholic convent but I felt no inclination To me, the Church should lead, not follow. greatest political and religious revolutions in were divided for generations. whatever to join the Catholic Church. Europe’s history. Five centuries ago I could So 15 years ago I went through my have been beheaded as a traitor or burned There is still a strong core of Protestantism in When I was 18 I was confirmed into the own personal reformation. The Church alive as a heretic. this country whose adherents actively dislike Anglican Church but, over the years that of England had abandoned its roots and Roman Catholicism. When the Queen visited followed, I felt that the Church of England traditions, and seemed immersed instead Luther believed that the Bible Westminster Cathedral, there was a large was departing from its purpose. It was in the liberalism and political correctness should be accessible to demonstration outside. She wasn’t going to a always compromising; it didn’t seem to of the modern world. I didn’t feel I all Christians, so he Mass; she was doing no more than going into know what it believed and always wanted to belonged there any more, so I left translated it into the the cathedral for a service that embraced the follow current fashions. Later still I went and became a Roman Catholic. vernacular. That Christian faith, not just Catholics. 18 Christianity: A History Christianity: A History 19
1562 John Hawkins 1572 leads first British St Bartholomew’s slaving expedition I found the Lewes bonfire night the most that the history of Christianity is all about Day Massacre: difficult bit of the film. When they were violence. It is true that, at various points of up to 4,000 burning the Pope in effigy, to hear them Christian history, politicians have tried to 1588 Protestants are The Pope blesses shouting, ‘No Popery! Burn him! Burn him!’ harness it for their own ends. That’s what slaughtered in Paris Spanish Armada even if they didn’t really mean it, was very Henry VIII did. He was in a struggle with as a Crusade disturbing. I wished I hadn’t gone there. I the Pope and, lo and behold, the Reformation 1600 against England was also shocked that Ian Paisley, in this was ever so convenient for him. Italian philosopher day and age, was still prepared to say that Giordano Bruno burnt at the stake for heresy the Pope was the anti-Christ. I gave him a There is virtually nothing that a politician 1603 for expounding the chance to soften that – I said, ‘Hang on, do won’t harness for his own ends, whether James I of England/ ideas of Copernicus you really mean that?’ And he said, ‘Yes.’ good or evil. A good politician, though, will James VI of Scotland 1605 rules Great Britain harness a mood. Today, when there are all The reason that shocked me so much was manner of worries in our society about Gunpowder Plot to assassinate because I’ve known Paisley for many years; rampant materialism, selfishness, teenage Episode 6: James I we’ve got together on lots of moral issues in pregnancies, the obsession with sex, I think 1609 the Commons and I’ve always regarded him people look round and say, ‘Hang on, some Baptist Church 1610 founded by as a friend. But even now, after all that has of this has gone a bit too far.’ But they’ve no Dark Using the telescope John Smyth happened in Northern Ireland, he thinks it is idea what to do about it; they’re all islands he has created, appropriate to call the Pope the anti-Christ. if you like. Galileo proves Copernicus’ theory Continents that the earth and 1611 If the Reformation had been handled I think the Church has got to regain its planets revolve King James differently we could have had all the benefits role in dispensing moral wisdom, in calling (Authorised) around the sun of what Luther did and none of the downside. people to account for themselves, in Version of the I think the sort of gentle reforms we’ve seen reminding people that there is a judgement Bible in English in the Second Vatican Council, which have to come, that what we do does matter. The 1620 Pilgrim Fathers nothing to do with doctrine but everything Anglican Church has backed off there and sail for America to do with the rules of the Church, are to be I don’t think the Catholic Church has, but Writer and playwright Kwame Kwei-Armah on the Mayflower 1625 profoundly welcomed. If only the Reformation the Catholic Church tends to talk to itself. reflects on how the history of slavery is entwined r Charles I comes had been carried out like that. But Luther with Christianity, and is intrigued by the way, all to the throne 1653–1658 couldn’t control what he unleashed. People are terribly afraid of being over the world, people create images of Jesus Oliver Cromwell judgemental, of saying, ‘That is wrong,’ and Mary that look like themselves. ruler of England if you’re doing something wrong. It 1660 “The tragedy of the doesn’t mean you can’t be forgiven or Royal Africa Company Reformation was that, are beyond redemption, but you are 1673 given a monopoly over English slave trade instead of being a doing something wrong. Test Act excludes Catholics from movement for reform from That is the message which should come public office 1690 within, it became the tool from the pulpit, but it should also come William III defeats through the media. The hierarchy of the James II at the of politicians and zealots.” Church should be standing up and saying 1701 Battle of the Society for the Boyne in Ireland to Britain, ‘Don’t just look at the government, Propagation of the The basic tenet of Christianity is: ‘Love thy look at individuals, look at yourselves, what Gospel in Foreign Parts neighbour.’ It has inspired tremendous works you are doing is wrong.’ established 1738 down the years and I don’t accept the view Ann Widdecombe John and Charles Act of Settlement restricts Wesley start British royal succession Methodist movement to Protestants in Britain 20 Christianity: A History Christianity: A History 21
have traced my family expressive worship so it didn’t really frighten story back to the West me, but it frightened some of the crew Indies, to a sugar members. Even though the congregation plantation, where my was middle class and quite intellectual, ancestors worked as many of them were not aware of Christianity slaves for a British having first arrived in Africa via Ethiopia and master. I discovered that not via the missionary experience. they had originally come from Ghana in Africa. At I define myself as an Afrocentric Christian school I was taught that – one who views Christianity through the David Livingstone was a great hero – one of lens of Ethiopia and not Rome. Arriving in many missionaries who went to Africa as Lalibela in the Ethiopian Highlands was colonialists to open up the world’s ‘dark amazing. They call it the Jerusalem of Africa. continents’ to European civilisation and It is thought that Christianity was brought convert their heathen inhabitants to here by Greek and Egyptian monks in the Christianity. But this colonial enterprise 4th century, but some Ethiopians claim their also enslaved millions of people. faith goes right back to Old Testament times. The slaves who survived the horrific journey to the Caribbean didn’t just lose their “I define myself as an freedom, they lost their African identity as Afrocentric Christian – well. That’s how my family first encountered Christianity. My original family name was one who views Christianity Roberts, which was the name of my through the lens of ancestors’ last slave master. When I Ethiopia and not Rome.” discovered my family’s history I decided to reclaim my African identity and take a Ghanaian name. I’d seen pictures of the churches in the rock but it’s a bit like looking at a football I go to Ghana often, but making this film stadium through a keyhole. When you get meant looking at it through the lens of a there, the scale, the magnitude of it – it’s Church, through the evangelical movement, like seeing one of the wonders of the world. the pre-evangelical movement, and the Looking at their 500-year-old Bible was African spirit world. I learned so much wonderful. It has five more books than about religious structures and why different the Bible we use. All of a sudden you cultures latch on to different manifestations understand that what we have been of Christianity. We went to a mega-Church told is absolute truth, is actually not. with thousands of people in the congregation, and arrived in the middle of what they call The Mexican experience – climbing the the Jericho Hour – an hour of very intense pyramid at Chichen Itza, and seeing these prayer. I defy anyone to enter into that arena structures, these magnificent manifestations and not feel something. Some people might of their Creator – was also amazing. The feel fear, others might feel revulsion. As an early Mayans merged their religion with African-Caribbean I’m used to that form of Christianity – stuffed their idols inside 22 Christianity: A History Christianity: A History 23
1789 Outbreak of Christian idols and found ways of making I’m certainly not evangelical about it. French Revolution them the same person. And La Virgen Morena, My mother was devoutly Christian, my Former slave Olaudah 1807 the Brown Virgin, was an example of people brothers and sisters all are, so I’m the rebel Equiano publishes Slave Trade Act creating an icon in their own image. in the bunch. As I say in the film, I access his autobiography in Britain abolishes Ishua or Jesus in the same way that I access slave trade but not In Ethiopia images of the Virgin Mary look Malcolm X and Marcus Garvey, who gave slavery itself 1829 Ethiopian. I think any person of faith who is their lives to the dispossessed, who British Parliament troubled by images of Jesus that don’t challenged the status quo, elevating those grants Catholic 1833 emancipation portray him as white Caucasian has to who might not be able to help themselves, understand why Europeans needed their articulating truths that allow people to live Slavery Abolition Act abolishes Jesus and their God to look like them. We to their higher selves. slavery in most of should not accept that these are actual the British Empire 1834 representations of the Creator; they’re simply there for our simple brains to be able to grasp “In 1900 there were just Spanish Inquisition officially abolished Episode 7: the concept, whatever culture we’re from. 10 million Christians in 1838 Africa; today there are over Slavery We are more anti-religion in Europe than abolished 390 million...” God and the people in the developing world and America. in the British Empire 1843 I don’t necessarily think it’s a bad thing for Church of Scotland people not to believe. I have issues with In 1900 there were just 10 million splits over separation Scientists religion, myself. I don’t describe myself as a Christians in Africa; today there are over of Church and state 1859 religious man but as someone who has faith. 390 million, and they are beginning Charles Darwin to challenge the Western Christian publishes If I had seen the Creator in someone who establishment, particularly over issues On the Origin was a Buddhist or a Muslim, I would have like women priests and homosexuality, of Species 1868–1870 not issues that I agree with. But the real First Vatican Council been a Buddhist or a Muslim. I saw what I Eminent scientist and uncompromising defines doctrine of perceived to be the Creator in someone who challenge is not just about social values papal infallibility happened to be a Christian, therefore I was but about the faith itself. These new atheist Colin Blakemore is suspicious 1905 able to access the Creator through that lens. Christians have harnessed a powerful of Christianity’s ability to adapt its previously French law spiritual force which many churches unshakeable tenets in response to the passed on separation of Also, in Europe the Church has been in the West have abandoned. challenge of scientific, evidence-based 1914–1918 Church and state associated with the state and with the explanations of how the world works. World War I oppression, or indoctrination, of the masses. They believe that Europe now needs And so it’s quite healthy that we view converting to the true faith. I think their 1915–1917 religion and religious structures as dodgy. proposition is that the West has got too Armenian Genocide comfortable; it thinks it is its own God. And Faith for me is very personal; it allows me there is some truth in that. But one can also 1917 to believe in something greater than myself. have an intellectual relationship with faith. Russian Revolution When I have done everything that I humanly We have to be careful sometimes not just can, I perceive that I have somewhere else to see religion as something to make you to go. Without getting too pompous, prayer feel good – I think we can and must apply 1925 for me is like communion, a conversation stringent intellectual mechanisms to faith. John Scopes convicted of with my deeper self and what that is breaking Tennessee connected to throughout the universe. Kwame Kwei-Armah law by teaching evolution 24 Christianity: A History Christianity: A History 25
I was confirmed in the a little bit odd! Four hundred years ago it was Church of England at stoutly defended as the absolute truth. So if about the age of 14 but you’re not going to defend what scripture was already beginning says when it comes to historical facts or to harbour doubts. I saw theories about how the world was made, that science could offer why should you defend miracles, the virgin explanations for things birth or life after death? for which religion had previously been the only There is a resurgence of alternative belief source of evidence. By the systems, which I think reflects people’s time I went to university I’d pretty much deep desire to understand the world, abandoned all religious belief. combined with increasing ignorance of how science works. Religions offer explanations I like the Church tradition and the long that are fundamentally wrong but are cultural history yet, with every decade nevertheless appealing. It’s curious that, that’s gone by, religion has had less and after four or five hundred years of scientific less significance for me. You can’t just explanation giving human beings the dismiss religious belief if you’re a humanist capacity to do amazing things, there is an or an atheist, but I genuinely think that a undeniable trend for people to revert back to scientifically based, pragmatic approach, alternative belief systems, including in the based on real knowledge, can offer the kinds West, and particularly in the United States. of fundamental securities that used to come from religious belief. “It’s a bit worrying to find One key feature of Christianity is its capacity that a belief system which to accommodate, to transform itself, to evolve. That makes me a bit suspicious has influenced hundreds of about its integrity. What kind of belief millions of people around system can yield to scientific evidence which the world can shift and contradicts all the scriptural doctrines about how the universe was created and how life move as the demands arise.” was formed? As a scientist one tries to look for fundamental secure facts that don’t It’s odd that the first country whose compromise and accommodate, which one constitution separated Church and state hopes are robust and good forever. It’s a bit should be a bastion of Christianity. I think worrying to find that a belief system which it’s partly explained by the geographical has influenced hundreds of millions of separation of the United States from the people around the world can shift and gradual evolution of philosophy and science move as the demands arise. and the retreat of Christianity in Europe. The USA was established by believers who left A line that’s increasingly taken is that the their home countries because they were Bible is metaphorical and allegorical; it persecuted, often for their religious beliefs. reflects the culture in which it was written Those beliefs were fundamental and simple, but shouldn’t be taken literally. Well that’s and that thread still runs through America. 26 Christianity: A History Christianity: A History 27
1939 Hitler invades As the film shows, the word fundamentalism’ Of course it is difficult to rule out the Poland, starting 1942–1945 World War II originated in the USA in the early 20th possibility of a benign, intelligent deity Hitler’s ‘Final Solution’, the century. People with a more sophisticated which generated the world we live in and culmination of the Holocaust view of religion argue that human beings tinkers occasionally in its workings but in which six million Jews are want answers to important questions which basically set it up to run according to the murdered; victims of Nazis also 1944 science can never address. They are usually rules of science. But why even postulate included Gypsies, homosexuals, First woman questions that begin with ‘why’, like ‘Why such a bizarre notion for all kinds of things Slavs, people with disabilities, ordained as dissidents and others Priest in Anglican are we here?’ I think these are non-questions that we now understand in terms of the Communion because there are no real answers to them. laws of physics? in Hong Kong Science does a brilliant job at answering the 1947 questions that begin with ‘how’ – ‘How do Despite a desire for supernatural Discovery of first things work?’ ‘How was the world created?’ explanations that’s embedded in all of us, Dead Sea Scrolls 1948 – but it cannot address the question of why we have invented political systems which State of Israel we are here. But is that really a question are basically pacifistic; we are learning to founded in Palestine World Council of which is worth asking? understand people who aren’t related to us, 1951 Episode 8: Churches founded we have concerns for the environment, all of World Evangelical The interesting question is why people which run against the natural inclinations of Alliance founded everywhere ask those sorts of questions, human beings. So we do have the capacity 1961 The Future of and why supernatural beliefs are found in to stand back, but we never completely New English Bible all human cultures. It’s a bit like language: overcome the pressures of our own genes. 1962–1965 (New Testament) Second published all people use language even though the For instance, most people accept the earth Christianity exact form of it is different from place to goes around the sun and yet we all describe Vatican Council introduces place. The anthropologist, the biologist, the the sun as rising, because that’s the way it many progressive geneticist, would take the universality of looks. We can live simultaneously with both changes including 1963 language as evidence that it’s built into our levels of understanding. dropping Good Martin Luther King genes. So by the same argument you might Friday prayer for leads civil rights say that religion is in our genes. My own view is that as over the last 500 the conversion march in years, more and more of the territory that Lawyer and committed Catholic, Cherie Blair of the Jews Washington DC grapples with the legal and moral dilemmas and makes How that has happened is a scientific was the domain of religion has been ceded ‘I Have a Dream’ thrown up by the genocides and human rights 1968 question which interests a lot of people. to scientific explanation. We’ll just see that speech Martin Luther King It reflects a way we have come to think of process go on. It may take a long time and abuses of the last century. She explains her own assassinated each other which is equally flawed but which occur at different rates in different countries, enduring beliefs and assesses how the Church Start of Liberation 1970 works. We think that other people operate their cultures and religions, but there will be an handled the liberalisation of the 1960s. Theology New English Bible free will, making their decisions because they inevitable trend for science to substitute (Old Testament) have intentions and desires, but psychologists for the things that religion used to explain. published and brain researchers increasingly have 1979 Moral Majority explanations for behaviour that don’t refer In the end I think religion will just provide founded by to ‘intention’. But because the idea of us with metaphors and stories which can Jerry Falwell 1989 ‘intention’ works so well in communicating be illuminating, telling us a bit about human First woman with other people, we project that belief nature, providing a historical background to ordained system on to the world around us. When how our culture emerged but no more realistic 2007 as a Bishop in Pope Benedict Protestant Episcopal we see a phenomenon we don’t understand and convincing than the Genesis creation reinstates older Church in USA we tend to ask intentional questions such story is to most Western Christians now. version of Latin Mass as ‘Who’s done this? ‘What was it done for?’ including Good Friday and that’s what generates the idea of God. Colin Blakemore prayer for the Jews g 28 Christianity: A History Christianity: A History 29
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