Is mobility the answer to poverty ? - Mobile Lives Forum
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CROSSED PERSPECTIVES 04/24/2017 Is mobility the answer to poverty ? Is mobility the answer to poverty ? Between () and () 24 April 2017 Is access to employment, services and leisure merely a matter of mobility for the most disadvantaged? What are the obstacles and alternatives? These are some of the questions Leslie Belton Chevallier and Giuilio Mattioli attempt to answer. 01. For the society’s poorest, is mobility an essential resource to access employment, public services and leisure? I am Like everyone else, the poorest ambivalent about this. On one level, households need to travel to access of course it is. In contemporary employment, public services and societies mobility is an essential leisure activities. But they are more resource for everyone – and this distant (objectively in kilometres) or includes both the haves and the distanced (in terms of experience or have-nots. Being able to cover long perception1) from these amenities distances is much more important than the more advantaged today than it was a few decades ago. households. But what sort of poor The speed at which we travel has household are we referring to? increased, but so has the distance Poverty has several facets and between residences and travel i i l id
concerns an increasingly wide destinations. As a result, we need to variety of individuals and travel longer distances to access households. employment, public services and places of leisure. On the other hand, Several research projects on mobility one could even argue that mobility is of the poor have focused their even more important for the ‘haves’ comments on the “disastrous than for the have-nots. Well-off immobility” these households face, people often work in more the need to “move to get themselves specialised jobs, which are not found out of the rut”, to access employment. everywhere, and so have to travel In so saying, they imply a certain longer distances. They often mobility requirement. undertake leisure activities that In line with other work, qualitative require more travel (say, interviews with low-income outer- birdwatching, skiing in the Alps). In a urban households reveals, nutshell, they have adapted their contrariwise, that their lesser (or lack ways of living to higher levels of of) residential, daily or professional mobility. By contrast, low-income mobility results from the fact that people often travel shorter distances they place greater value on their roots to their jobs, as these are not so and closeness to their networks than specialised, and the same may apply spatial mobility as resources to to leisure. To some extent, their overcome their poverty. Many prefer ‘mobility needs’ are already adapted to stay close to their friends and to their constrained circumstances. relatives, who can provide them with On the other hand, certain a range of assistance (child-minding, disadvantaged groups, say the help with travel, etc.), rather than unemployed in economically change municipality, and so to move depressed areas, may have to travel closer to potential or better-paid very long distances to reach even employment, and a greater number low-skilled jobs. On yet another level, and more diverse shops. This is in from a normative perspective, it is any event particularly evident for certainly true that the have-nots poor outer-urban households, even experience more access problems to though their decision to stay in an basic essential services such as, say, outer-urban area plays a decisive role hospitals. Also, one could ask: would in their poverty. the have-nots need to travel more, if they were to catch up with the haves Being poor can also be synonymous (say, in order to get better education, with frequent and even complex better jobs and achieve upward social mobility. The least skilled mobility)? The answer to this is professional categories (and so those certainly yes. So I hate to be the most exposed to the risk of poverty) typical academic who says “it’s much face considerable insecurity which is more complex than this” – but in this characterised by frequent job case I really think it is! changes and so locations (place of employment, places where workers are liable to find a job – job centre
are liable to find a job – job centre, temporary employment agency, etc. It’s true – and even place of residence). In that the ability to move around is an situations of extreme poverty, the omnipresent and distinctive value in issue is less about having access to our societies. While the poor are, on employment or services than to your average, less mobile than more own decent housing, heating, food, affluent households, simply etc. Subsistence does not necessarily segmenting people into “wealthy and involve employment: gleaning, mobile” or “poor and immobile” is welfare, resorting to associations like less than satisfactory. For a soup kitchen charity, emergency international executives, the power shelters, etc. These practices are lies more in their ability to manage hugely time-consuming and require the travel of their subordinates than considerable distances to be covered travel themselves. Conversely, many to get from one to the other, find the poor workers can be very mobile, for right contacts, etc. In conclusion, example long-distance lorry drivers, mobility is undeniably a resource for or workers in the building and public the poorest households but no more works sector. So to come back to so than proximity or residential roots. Giulio’s conclusion, it isn’t enough Notes for poor households to travel more, in order to reduce the social distance 1 It is possible to be close in that separates them from more kilometres but still remote from affluent social categories. Other amenities. The price of an activity but forms of “mobility”, such as changing also the associated social image act attitudes, linguistic registers or just as much as a barrier as the fact clothing (and there are obviously that numerous kilometres have to be more examples than those) are covered to access them. This is necessary if not sufficient. particularly so for leisure activities. I agree with Leslie – there is definitely a need for nuance in this debate. One thing I would add to the discussion is that there are different patterns of residential location of poor households within urban areas. It is true that in many European city- regions, poor households are pushed (or confined) to outer urban areas by high housing prices. But the opposite pattern is observed as well, e.g. in many UK cities: concentrations of poverty in the inner-city, vs.
p y y wealthier, but more car-dependent, suburban areas. This creates a situation where the inner city poor have better accessibility to essential services (e.g. hospital, schools, employment centres) by public transport/walking, but are disproportionately affected by other transport-related problems like, say, air pollution. 02. What are the material, cognitive and symbolic barriers to mobility? We live There are potentially many barriers to in car dependent societies, so the first mobility. In terms of their defining material barrier on my list would be economic situation, “poor people” car ownership. On the other hand, first have to face material barriers this does not mean that all insofar as it is more difficult, when on households without cars are a low income, to own a car, find necessarily disadvantaged! Many accommodation in the immediate people without cars, especially in vicinity of shops and services, or large cities, have high levels of even to buy a bus ticket. These accessibility and travel a lot. But it’s financial barriers can be hard to deny that, in most compounded by physical barriers circumstances, the car gives you an that surround their situation: edge in terms of accessibility. Limited residential (urban enclave, urban financial resources are another dissection, etc.) or professional. obvious material barrier. You need to Nonetheless, these material barriers be able to afford travel, and it can be do not prevent “poor people” from very expensive. So, owning a car is being mobile, even though the not enough, if you don’t have the distances they travel are shorter. money to pay for fuel, repairs, Repair you old car yourself, use so insurance, etc. In fact, many people called “active” modes (walking, find themselves in what I call ‘car- cycling, etc.) or alternatives to solo- related economic stress’: they spend driving (hitch-hiking, carpooling, disproportionate amounts on etc.), borrowing a motorised vehicle, motoring, have to cut expenditure in and using public transport without other areas (say, home heating) and paying are all methods enabling they still don’t get to all the places mobility. True, these arrangements they would need to go. As for do not always correspond to the cognitive barriers some people lack
cognitive barriers, some people lack standard notion of autonomous, legal the skills necessary to travel. Some or motorised mobility, but they show don’t have a driving licence, some that complex mobility practices are can’t navigate public transport. Some possible. While they imply short may even not be aware that a travel distances, they are nonetheless destination exists (say, a job exhausting physically and opportunity). Researchers and policy psychologically. makers sometimes call this the The cognitive and symbolic barriers problem of “low travel horizons” – are at times more significant even if certain people ought to be travelling they are more attributable to the more (for instance, in order to find a social origin and position job), even though they are not aware experienced by people than their of it, or unwilling to do it. I am a bit objective economic situation (the two ambivalent about this – it is a bit of being more or less linked). The paternalistic argument. I see where it difficulty of situating yourself spatially comes from, but there is something and of reading a map are cognitive odd about saying to people “I tell you difficulties that restrict mobility or that you are not travelling enough make it a particularly difficult task to even though you don’t agree with it”. confront. These difficulties are also of a symbolic nature insofar as they force the individual to confront his or her lack of ability in performing a task I think considered by others as normal, and the main barrier is not having access his or her exclusion, as evidenced in to a car rather than not owning one. studies on seniors, the disabled and These days, in fact, there are plenty migrants. The symbolic barriers to of alternatives to car ownership (such mobility are compounded by other as car-sharing, long-term leasing, symbolic limitations concerning access to a company car, borrowing people’s spatial entitlements. What a vehicle, etc.). They are mainly used places do they feel they have the right by households who live in city to frequent, where they feel their centres and therefore have access to presence is legitimate and according alternative transport options. Urban to what means? households also have easier access to alternatives to the car on which there may be a local policy, such as car-sharing. Apart from their relative costs, these alternatives may be Leslie raises an interesting point directly linked to promoting a about mobility becoming a ‘norm’ “higher” social status (the company that people feel embarrassed not to car, for example). Overall, they are be able to conform to. In practice, therefore mainly reserved for more this may mean for example that affluent social categories, although people with fear of driving face not there are now plenty of social and only negative material community initiatives for people in consequences, but also a kind of more modest circumstances
more modest circumstances. social stigma. From the point of view Another problem is the risk of these people, the enforced need to associated with vehicles owned by use a particular mode of transport (i.e. less affluent households, which is the car) is a barrier to their well- obviously linked to the financial being. So I would argue that we barriers Giulio mentioned. A car that should think in terms of ‘barriers to is less well maintained because well-being/quality of life/social money is short, is also more inclusion’, and look at the ambivalent dangerous for its passengers. The role that mobility plays into that, paternalism referred to above relates rather than assuming that mobility is directly to this paradoxical good per se and looking for ‘barriers requirement to be mobile and the to mobility’. problem raised by disseminating and promoting a value that the dominant classes are disinclined to challenge. Nonetheless, today, just as with the European political crises (within the union and its member states), we need to remember that the future of mobility as a value may not be entirely rosy and that it faces plenty of dissent. 03. Are there alternatives to mobility which may facilitate the poor social inclusion? Online Mobility is needed when it effectively services are often seen as possible improves the economic situation of substitutes for physical travel, notably the poor, by encouraging access to for access to services, but also for employment, essential amenities like commuting (home working). But shops and their social network. This there’s a problem with this: the same mobility may be daily, residential, people who are ‘transport professional, etc. Given the barriers disadvantaged’ are often also mentioned earlier, numerous means excluded from these services, either can be implemented to encourage it because they cannot afford them, or and make it more inclusive: financial don’t have the skills, etc. This is the travel assistance, social housing near famous problem of the ‘digital divide’. shops, services or social networks As any sociologist would tell you, (including in the least densely disadvantage in one area of life are populated areas), mobility training or often associated with disadvantage learning (how to read a transport in another area so I am not sure how network map, ride a bike, drive, etc.). f ith thi Al f
p, , , far we can go with this. Also, for Mobility itself is however not enough instance, solutions like home and does not guarantee a successful working may work relatively well for return to employment or a respected jobs in the knowledge economy, but place in society for the long-term are clearly not applicable to a range of unemployed. Other solutions are also low-skilled services and used to combat poverty and manufacturing jobs. Some argue that exclusion. In addition to seeking the have-nots make up for limited economic growth leading to an ideal mobility with strong reliance on local of full employment and a more social networks in the area where equitable sharing of wealth, the they live (here I mean real public policy instruments are often relationships with other people, not based on the minimum wage or Facebook!). But then again, there are income-based government limits to how much you can assistance as well as tax exemptions substitute one for the other. Overall, I based on so-called “social” criteria. am not so sure that we should aim to With regard to exclusion itself, other find ‘alternatives to mobility’. We will means focus less on aligning the always need to travel for several key mobility of the “poor excluded” things in our life. I would say the members of society on that of the problem is more that we need to “rich included” than on developing a travel over shorter distances than we local lifestyle: implementing local currently have to. This would reduce neighbourhood actions, solidarity the importance attached to car grocery shops, home visits for the ownership and fast travel, as it is elderly suffering from financial already the case in some compact insecurity, etc. urban areas, where services and opportunities are available in relative To conclude, the “poor” are neither a close proximity. That would be good homogeneous category or for social inclusion – or at least it necessarily socially excluded. Indeed, would reduce the importance of a growing number of people in active mobility for the problem of social employment (employees, workers, exclusion. At the same time, it would etc.), owning their own home, do not help reduce the environmental correspond to the archetypal image impact of transport, which is crucial of the poor. While being mobile for climate change. So that would be provides access to employment and the real win-win. services, it does not necessarily mean getting out of poverty or exclusion, supposing once again that the two are linked. Mobility is neither an end in itself, nor a magic bullet. Placing “Alternatives to mobility” are not mobility at the centre of solutions to about eliminating travel but end the exclusion of society’s poor supporting other modes of transport reveals a binary vision in which than the car, particularly solo car use, mobility is synonymous with over long distances. Looking at the inclusion and belonging to the issue from a more societal or
g g dominant class and in which its environmental perspective, it’s clear absence indicates exclusion and that everyone gains from a system of belonging to the dominated class. alternatives that places value on This leads to imposing an proximity. increasingly forceful “mobility commandment”, rejected by certain authors. If mobility is a tool for the dominant classes, the wealthiest, for maintaining their social position, it is not necessarily so for the other classes, whether they are poor or not. I agree with Leslie on the dangers of assuming an equivalence between greater mobility and greater social inclusion. This is often the case, but it should always be an empirical question, rather than a starting assumption. The policy consequences of this equivalence are problematic as well. If mobility=inclusion, how are we going to square this with the urgent need to reduce energy demand and carbon emissions in the transport sector? The solution is to focus less on mobility per se, and more on the needs that it satisfies. Disciplines : Humanities, Social sciences Transport mode(s) : Automobile, All modes of transport
To quote this publication: Leslie Belton Chevallier, Giulio Mattioli (2017, 24th of April), « Is mobility the answer to poverty ? », Mobile Lives Forum. Connnexion on 21st of October 2021, URL: https://en.forumviesmobiles.org/crossed-perspectives/2017/04/24/mobility-answer- poverty-3595 Crossed pespectives by Forum Vies Mobiles are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 France License. Permissions beyond the scope of this license may be available at contact. 1 https://en.forumviesmobiles.org/crossed-perspectives/2017/04/24/mobility-answer- poverty-3595 2 https://en.forumviesmobiles.org/disciplines/sciences-humaines 3 https://en.forumviesmobiles.org/disciplines/sciences-sociales 4 https://en.forumviesmobiles.org/modes-transports/automobile 5 https://en.forumviesmobiles.org/modes-transports/tous-modes-transport 6 http://creativecommons.org/licenses/by-nc-sa/3.0/fr/deed.en 7 http://www.forumviesmobiles.org 8 http://creativecommons.org/licenses/by-nc-sa/3.0/fr/deed.en 9 https://en.forumviesmobiles.org/contact
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